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6. Toil On in Hope

The Lord of Langurs: a past life story

Khuddaka Nikāya
6. Āsīsavagga
Vānarindajātaka
Minor Collection
6. Toil On in Hope
The Lord of Langurs: a past life story
Khuddaka Nikāya
6. Āsīsavagga
Vānarindajātaka
The Lord of Langurs: a past life story

“Whoso, O monkey-king.”—This story was told by the Master, while at the Bamboo-grove, about Devadatta’s going about to kill him. Being informed of Devadatta’s murderous intent, the Master said, “This is not the first time, Brethren, that Devadatta has gone about seeking to kill me; he did just the same in bygone days, but failed to work his wicked will.” And so saying, he told this story of the past.

Ruta suttaJa 57Sutta Piṭaka › Khuddaka Nikāya › Jātaka › 1. Ekakanipāta › 6. Āsīsavagga › Vānarindajātaka
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SuttaCentral
https://suttacentral.net/ja57/en/sujato
Título de la publicación
Birth Stories
Traductor
Bhikkhu Sujato
Título raíz
Jātaka
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-ja-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/
The Lord of Langurs: a past life story
7. Vānarindajātaka
The Lord of Langurs: a past life story
7. Vānarindajātaka
The Lord of Langurs: a past life story7. Vānarindajātaka

Whoever possesses these four qualities*A crocodile’s wife, being pregnant, conceives an irresistible craving (dohaḷa) to eat the heart of the monkey king. Her husband tries to satisfy her by pretending to be a rock in the river, but the monkey sees through his ruse. This is one of a cycle of dohaḷa stories in the Jātakas, which deal with the ascension of consciousness. Here the ascension fails due to the crocodile’s greed and foolishness, so it cannot consume the monkey’s heart, i.e. intelligence.like you, lord of langurs—*In legend, the vānara is a race of aggressive human-like monkeys with long tails and hairy skin like blankets. Their leaders such as Sugrīva or Hanuman are titled “lord of langurs”. Such leaders are often found in artwork depicted as langurs, with their prominent sideburns lending them a decidedly human appearance.truth, principle, steadfastness, and generosity—escapes the visible foe.*This last line plays on a double meaning. The commentary explains diṭṭha as “foe” (Sanskrit dviṣṭa) and the phrase as “defeats the foe”. But the crocodile shuts his eyes and opens his mouth to catch the langur, pointing to the more common meaning of diṭṭha as “seen” (Sanskrit dṛṣṭa), and yielding the sense, “transcends the seen”. The clever monkey defeats his enemy because he sees beyond mere appearances, while the crocodile is blinded by his greed.

“Yassete caturo dhammā, vānarinda yathā tava; Saccaṁ dhammo dhiti cāgo, *dhiti → dhitī (bj, pts-vp-pli1)diṭṭhaṁ so ativattatī”ti.

Whoever possesses these four qualities*A crocodile’s wife, being pregnant, conceives an irresistible craving (dohaḷa) to eat the heart of the monkey king. Her husband tries to satisfy her by pretending to be a rock in the river, but the monkey sees through his ruse. This is one of a cycle of dohaḷa stories in the Jātakas, which deal with the ascension of consciousness. Here the ascension fails due to the crocodile’s greed and foolishness, so it cannot consume the monkey’s heart, i.e. intelligence.
“Yassete caturo dhammā,
like you, lord of langurs—*In legend, the vānara is a race of aggressive human-like monkeys with long tails and hairy skin like blankets. Their leaders such as Sugrīva or Hanuman are titled “lord of langurs”. Such leaders are often found in artwork depicted as langurs, with their prominent sideburns lending them a decidedly human appearance.
vānarinda yathā tava;
truth, principle, steadfastness, and generosity—
Saccaṁ dhammo dhiti cāgo, *dhiti → dhitī (bj, pts-vp-pli1)
escapes the visible foe.*This last line plays on a double meaning. The commentary explains diṭṭha as “foe” (Sanskrit dviṣṭa) and the phrase as “defeats the foe”. But the crocodile shuts his eyes and opens his mouth to catch the langur, pointing to the more common meaning of diṭṭha as “seen” (Sanskrit dṛṣṭa), and yielding the sense, “transcends the seen”. The clever monkey defeats his enemy because he sees beyond mere appearances, while the crocodile is blinded by his greed.
diṭṭhaṁ so ativattatī”ti.

Whoever possesses these four qualities*A crocodile’s wife, being pregnant, conceives an irresistible craving (dohaḷa) to eat the heart of the monkey king. Her husband tries to satisfy her by pretending to be a rock in the river, but the monkey sees through his ruse. This is one of a cycle of dohaḷa stories in the Jātakas, which deal with the ascension of consciousness. Here the ascension fails due to the crocodile’s greed and foolishness, so it cannot consume the monkey’s heart, i.e. intelligence.“Yassete caturo dhammā, like you, lord of langurs—*In legend, the vānara is a race of aggressive human-like monkeys with long tails and hairy skin like blankets. Their leaders such as Sugrīva or Hanuman are titled “lord of langurs”. Such leaders are often found in artwork depicted as langurs, with their prominent sideburns lending them a decidedly human appearance.vānarinda yathā tava; truth, principle, steadfastness, and generosity—Saccaṁ dhammo dhiti cāgo, *dhiti → dhitī (bj, pts-vp-pli1)escapes the visible foe.*This last line plays on a double meaning. The commentary explains diṭṭha as “foe” (Sanskrit dviṣṭa) and the phrase as “defeats the foe”. But the crocodile shuts his eyes and opens his mouth to catch the langur, pointing to the more common meaning of diṭṭha as “seen” (Sanskrit dṛṣṭa), and yielding the sense, “transcends the seen”. The clever monkey defeats his enemy because he sees beyond mere appearances, while the crocodile is blinded by his greed.diṭṭhaṁ so ativattatī”ti.

Vānarindajātakaṁ sattamaṁ.

Vānarindajātakaṁ sattamaṁ.

Vānarindajātakaṁ sattamaṁ.

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