Minor Collection
7. Formless Phenomena

Intentional wrong doing

Khuddaka Nikāya
7. Arūpadhammavavatthānavagga
Jānantājānantapāpakaraṇapañha
Minor Collection
7. Formless Phenomena
Intentional wrong doing
Khuddaka Nikāya
7. Arūpadhammavavatthānavagga
Jānantājānantapāpakaraṇapañha
Intentional wrong doing
Ruta suttaMil 3.7.8Sutta Piṭaka › Khuddaka Nikāya › Milindapañha › 3. Milindapañha › 7. Arūpadhammavavatthānavagga › Jānantājānantapāpakaraṇapañha
← Suttas
Vista:

PTS cs 8 The king said: ‘Whose, Nāgasena, is the greater demerit—his who sins consciously, or his who sins inadvertently?’

‘He who sins inadvertently, O king, has the greater demerit.’

‘In that case, reverend Sir, we shall punish doubly any of our family or our court who do wrong unintentionally.’

‘But what do you think, O king? If one man were to seize hold intentionally of a fiery mass of metal glowing with heat, and another were to seize hold of it unintentionally, which would be more burnt?’

‘The one who did not know what he was doing.’

‘Well, it is just the same with the man who does wrong.’

‘Very good, Nāgasena!’

8. Jānantājānantapāpakaraṇapañha
8. Jānantājānantapāpakaraṇapañha
8. Jānantājānantapāpakaraṇapañha

Rājā āha—“bhante nāgasena, yo jānanto pāpakammaṁ karoti, yo ajānanto pāpakammaṁ karoti, kassa bahutaraṁ apuññan”ti? Thero āha “yo kho, mahārāja, ajānanto pāpakammaṁ karoti, tassa bahutaraṁ apuññan”ti. “Tena hi, bhante nāgasena, yo amhākaṁ rājaputto vā rājamahāmatto vā ajānanto pāpakammaṁ karoti, taṁ mayaṁ diguṇaṁ daṇḍemā”ti? “Taṁ kiṁ maññasi, mahārāja, tattaṁ ayoguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ eko jānanto gaṇheyya, eko ajānanto gaṇheyya, katamo balavataraṁ ḍayheyyā”ti. *katamo → kassa (mr)“Yo kho, bhante, ajānanto gaṇheyya, so balavataraṁ ḍayheyyā”ti. *so → tassa (mr)“Evameva kho, mahārāja, yo ajānanto pāpakammaṁ karoti, tassa bahutaraṁ apuññan”ti.

Rājā āha—
“bhante nāgasena, yo jānanto pāpakammaṁ karoti, yo ajānanto pāpakammaṁ karoti, kassa bahutaraṁ apuññan”ti?
Thero āha “yo kho, mahārāja, ajānanto pāpakammaṁ karoti, tassa bahutaraṁ apuññan”ti.
“Tena hi, bhante nāgasena, yo amhākaṁ rājaputto vā rājamahāmatto vā ajānanto pāpakammaṁ karoti, taṁ mayaṁ diguṇaṁ daṇḍemā”ti?
“Taṁ kiṁ maññasi, mahārāja, tattaṁ ayoguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ eko jānanto gaṇheyya, eko ajānanto gaṇheyya, katamo balavataraṁ ḍayheyyā”ti. *katamo → kassa (mr)
“Yo kho, bhante, ajānanto gaṇheyya, so balavataraṁ ḍayheyyā”ti. *so → tassa (mr)
“Evameva kho, mahārāja, yo ajānanto pāpakammaṁ karoti, tassa bahutaraṁ apuññan”ti.

Rājā āha—“bhante nāgasena, yo jānanto pāpakammaṁ karoti, yo ajānanto pāpakammaṁ karoti, kassa bahutaraṁ apuññan”ti? Thero āha “yo kho, mahārāja, ajānanto pāpakammaṁ karoti, tassa bahutaraṁ apuññan”ti. “Tena hi, bhante nāgasena, yo amhākaṁ rājaputto vā rājamahāmatto vā ajānanto pāpakammaṁ karoti, taṁ mayaṁ diguṇaṁ daṇḍemā”ti? “Taṁ kiṁ maññasi, mahārāja, tattaṁ ayoguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ eko jānanto gaṇheyya, eko ajānanto gaṇheyya, katamo balavataraṁ ḍayheyyā”ti. *katamo → kassa (mr)“Yo kho, bhante, ajānanto gaṇheyya, so balavataraṁ ḍayheyyā”ti. *so → tassa (mr)“Evameva kho, mahārāja, yo ajānanto pāpakammaṁ karoti, tassa bahutaraṁ apuññan”ti.

“Kallosi, bhante nāgasenā”ti.

“Kallosi, bhante nāgasenā”ti.

“Kallosi, bhante nāgasenā”ti.

Jānantājānantapāpakaraṇapañho aṭṭhamo. *Jānantājānantapāpakaraṇapañho → jānaajānapañho (maku)

Jānantājānantapāpakaraṇapañho aṭṭhamo. *Jānantājānantapāpakaraṇapañho → jānaajānapañho (maku)

Jānantājānantapāpakaraṇapañho aṭṭhamo. *Jānantājānantapāpakaraṇapañho → jānaajānapañho (maku)