PTS cs 3 The king said: ‘You told me, Nāgasena, that your renunciation was to the end that this sorrow might perish away, and no further sorrow might spring up.’
PTS vp Pali 66 ‘Yes, that is so.’
‘But is that renunciation brought about by previous effort, or to be striven after now, in this present time?’
The Elder replied: ‘Effort is now concerned with what still remains to be done, former effort has accomplished what it had to do.’
‘Give me an illustration.’ PTS vp En 102
‘Now what do you think, O king? Is it when you feel thirst that you would set to work to have a well or an artificial lake dug out, with the intention of getting some water to drink?’
‘Certainly not, Sir.’
‘Just so, great king, is effort concerned now with what still remains to be done, former effort has accomplished what it had to do.’
‘Give me a further illustration.’
‘Now what do you think, O king? Is it when you feel hungry that you set to work to have fields ploughed and seed planted and crops reaped with the intention of getting some food to eat?’
‘Certainly not, Sir.’
‘Just so, great king, is effort concerned now with what still remains to be done, former effort has accomplished what it had to do.’
‘Give me a further illustration.’
‘Now what do you think, O king? Is it when the battle is set in array against you that you set to work to have a moat dug, and a rampart put up, and a watch tower built, and a stronghold formed, and stores of food collected? Is it then that you would have yourself taught the management of elephants, or horsemanship, or the use of the chariot and the bow, or the art of fencing?’
‘Certainly not, Sir.’
‘Just so, great king, is effort concerned now with what still remains to be done, former effort has accomplished what it had to do. For it has been thus said, O king, by the Blessed One:
“Betimes let each wise man work out
That which he sees to be his weal!
Not with the carter’s mode of thought, but firm PTS vp En 103
Let him, with resolution, step right out.
As a carter who has left the smooth high road,
And turned to byways rough, broods ill at ease —
(Like him who hazards all at dice, and fails)—
So the weak mind who still neglects the good,
And follows after evil, grieves at heart,
When fallen into the power of death, as he,
The ruined gamester, in his hour of need.”
PTS vp Pali 67 ‘Very good, Nāgasena.
5. Vāyāmakaraṇapañha
5. Vāyāmakaraṇapañha
Rājā āha—“bhante nāgasena, tumhe bhaṇatha—‘kinti imaṁ dukkhaṁ nirujjheyya, aññañca dukkhaṁ nuppajjeyyāti. Etadatthā, mahārāja, amhākaṁ pabbajjā’ti. Kiṁ paṭikacceva vāyamitena, nanu sampatte kāle vāyamitabban”ti? Thero āha—“sampatte kāle, mahārāja, vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
“bhante nāgasena, tumhe bhaṇatha—
‘kinti imaṁ dukkhaṁ nirujjheyya, aññañca dukkhaṁ nuppajjeyyāti.
Etadatthā, mahārāja, amhākaṁ pabbajjā’ti.
Kiṁ paṭikacceva vāyamitena, nanu sampatte kāle vāyamitabban”ti?
“sampatte kāle, mahārāja, vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
Rājā āha—“bhante nāgasena, tumhe bhaṇatha—‘kinti imaṁ dukkhaṁ nirujjheyya, aññañca dukkhaṁ nuppajjeyyāti. Etadatthā, mahārāja, amhākaṁ pabbajjā’ti. Kiṁ paṭikacceva vāyamitena, nanu sampatte kāle vāyamitabban”ti? Thero āha—“sampatte kāle, mahārāja, vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
“Opammaṁ karohī”ti. “Taṁ kiṁ maññasi, mahārāja, yadā tvaṁ pipāsito bhaveyyāsi, tadā tvaṁ udapānaṁ khaṇāpeyyāsi, taḷākaṁ khaṇāpeyyāsi ‘pānīyaṁ pivissāmī’”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
“Taṁ kiṁ maññasi, mahārāja, yadā tvaṁ pipāsito bhaveyyāsi, tadā tvaṁ udapānaṁ khaṇāpeyyāsi, taḷākaṁ khaṇāpeyyāsi ‘pānīyaṁ pivissāmī’”ti?
“Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
“Opammaṁ karohī”ti. “Taṁ kiṁ maññasi, mahārāja, yadā tvaṁ pipāsito bhaveyyāsi, tadā tvaṁ udapānaṁ khaṇāpeyyāsi, taḷākaṁ khaṇāpeyyāsi ‘pānīyaṁ pivissāmī’”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
“Bhiyyo opammaṁ karohī”ti. “Taṁ kiṁ maññasi, mahārāja, yadā tvaṁ bubhukkhito bhaveyyāsi, tadā tvaṁ khettaṁ kasāpeyyāsi, sāliṁ ropāpeyyāsi, dhaññaṁ atiharāpeyyāsi ‘bhattaṁ bhuñjissāmī’”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
“Bhiyyo opammaṁ karohī”ti.
“Taṁ kiṁ maññasi, mahārāja, yadā tvaṁ bubhukkhito bhaveyyāsi, tadā tvaṁ khettaṁ kasāpeyyāsi, sāliṁ ropāpeyyāsi, dhaññaṁ atiharāpeyyāsi ‘bhattaṁ bhuñjissāmī’”ti?
“Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
“Bhiyyo opammaṁ karohī”ti. “Taṁ kiṁ maññasi, mahārāja, yadā tvaṁ bubhukkhito bhaveyyāsi, tadā tvaṁ khettaṁ kasāpeyyāsi, sāliṁ ropāpeyyāsi, dhaññaṁ atiharāpeyyāsi ‘bhattaṁ bhuñjissāmī’”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavatī”ti.
“Bhiyyo opammaṁ karohī”ti. “Taṁ kiṁ maññasi, mahārāja, yadā te saṅgāmo paccupaṭṭhito bhaveyya, tadā tvaṁ parikhaṁ khaṇāpeyyāsi, pākāraṁ kārāpeyyāsi, gopuraṁ kārāpeyyāsi, aṭṭālakaṁ kārāpeyyāsi, dhaññaṁ atiharāpeyyāsi, tadā tvaṁ hatthismiṁ sikkheyyāsi, assasmiṁ sikkheyyāsi, rathasmiṁ sikkheyyāsi, dhanusmiṁ sikkheyyāsi, tharusmiṁ sikkheyyāsī”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavati. Bhāsitampetaṁ, mahārāja bhagavatā—
“Bhiyyo opammaṁ karohī”ti.
“Taṁ kiṁ maññasi, mahārāja, yadā te saṅgāmo paccupaṭṭhito bhaveyya, tadā tvaṁ parikhaṁ khaṇāpeyyāsi, pākāraṁ kārāpeyyāsi, gopuraṁ kārāpeyyāsi, aṭṭālakaṁ kārāpeyyāsi, dhaññaṁ atiharāpeyyāsi, tadā tvaṁ hatthismiṁ sikkheyyāsi, assasmiṁ sikkheyyāsi, rathasmiṁ sikkheyyāsi, dhanusmiṁ sikkheyyāsi, tharusmiṁ sikkheyyāsī”ti?
“Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavati.
Bhāsitampetaṁ, mahārāja bhagavatā—
“Bhiyyo opammaṁ karohī”ti. “Taṁ kiṁ maññasi, mahārāja, yadā te saṅgāmo paccupaṭṭhito bhaveyya, tadā tvaṁ parikhaṁ khaṇāpeyyāsi, pākāraṁ kārāpeyyāsi, gopuraṁ kārāpeyyāsi, aṭṭālakaṁ kārāpeyyāsi, dhaññaṁ atiharāpeyyāsi, tadā tvaṁ hatthismiṁ sikkheyyāsi, assasmiṁ sikkheyyāsi, rathasmiṁ sikkheyyāsi, dhanusmiṁ sikkheyyāsi, tharusmiṁ sikkheyyāsī”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, sampatte kāle vāyāmo akiccakaro bhavati, paṭikacceva vāyāmo kiccakaro bhavati. Bhāsitampetaṁ, mahārāja bhagavatā—
‘Paṭikacceva taṁ kayirā, yaṁ jaññā hitamattano; Na sākaṭikacintāya, mantā dhīro parakkame.
‘Paṭikacceva taṁ kayirā, yaṁ jaññā hitamattano; Na sākaṭikacintāya, mantā dhīro parakkame.
Yathā sākaṭiko maṭṭhaṁ, *maṭṭhaṁ → nāma (bj, pts-vp-pli1, mr); pasatthaṁ (maku)samaṁ hitvā mahāpathaṁ; Visamaṁ maggamāruyha, akkhacchinnova jhāyati.
Yathā sākaṭiko maṭṭhaṁ, *maṭṭhaṁ → nāma (bj, pts-vp-pli1, mr); pasatthaṁ (maku)
Yathā sākaṭiko maṭṭhaṁ, *maṭṭhaṁ → nāma (bj, pts-vp-pli1, mr); pasatthaṁ (maku)samaṁ hitvā mahāpathaṁ; Visamaṁ maggamāruyha, akkhacchinnova jhāyati.
Evaṁ dhammā apakkamma, adhammamanuvattiya; Mando maccu mukhaṁ patto, akkhacchinnova jhāyatī’”ti. *jhāyatī’”ti → socatīti (bj, pts-vp-pli1)
Mando maccu mukhaṁ patto,
akkhacchinnova jhāyatī’”ti. *jhāyatī’”ti → socatīti (bj, pts-vp-pli1)
Evaṁ dhammā apakkamma, adhammamanuvattiya; Mando maccu mukhaṁ patto, akkhacchinnova jhāyatī’”ti. *jhāyatī’”ti → socatīti (bj, pts-vp-pli1)
“Kallosi, bhante nāgasenā”ti.
“Kallosi, bhante nāgasenā”ti.
“Kallosi, bhante nāgasenā”ti.
Vāyāmakaraṇapañho pañcamo. *Vāyāmakaraṇapañho → paṭikaccevavāyāmakaraṇapañho (maku)
Vāyāmakaraṇapañho pañcamo. *Vāyāmakaraṇapañho → paṭikaccevavāyāmakaraṇapañho (maku)
Vāyāmakaraṇapañho pañcamo. *Vāyāmakaraṇapañho → paṭikaccevavāyāmakaraṇapañho (maku)