PTS vp En 234 PTS cs 5 ‘Venerable Nāgasena, you Bhikkhus say that the Tathāgata averts harm from all beings, and does them good. And again you say that when he was preaching the discourse based on the simile of the burning fire hot blood was ejected from the mouths of about sixty Bhikkhus. By his delivery of that discourse he did those Bhikkhus harm and not good. So if the first statement is correct, the second is false; and if the second is correct, the first PTS vp Pali 165 is false. This too is a double-pointed problem put to you, which you have to solve.’
PTS cs 6 ‘Both are true. What happened to them was not the Tathāgata’s doing, but their own.’
‘But, Nāgasena, if the Tathāgata had not delivered that discourse, then would they have vomited up hot blood?’
‘No. When they took wrongly what he said, then was there a burning kindled within them, and hot blood was ejected from their mouths.’
‘Then that must have happened, Nāgasena, through the act of the Tathāgata, it must have been the Tathāgata who was the chief cause to destroy them. Suppose a serpent, Nāgasena, had crept into an anthill, and a man in want of earth were to break into the anthill, and take the earth of it away. And by his doing so the entrance-hole to the anthill PTS vp En 235 were closed up, and the snake were to die in consequence from want of air. Would not the serpent have been killed by that man’s action?’
‘Yes, O king.’
‘Just so, Nāgasena, was the Tathāgata the prime cause of their destruction.’
PTS cs 7 ‘When the Tathāgata delivered a discourse, O king, he never did so either in flattery or in malice. In freedom both from the one and from the other did he speak. And they who received it aright were made wise, but they who received it wrongly, fell. Just, O king, as when a man shakes a mango tree or a jambu tree or a mee tree, such of the fruits on it as are full of sap and strongly fastened to it remain undisturbed, but such as have rotten stalks, and are loosely attached, fall to the ground—PTS vp Pali 166 so was it with his preaching. It was, O king, as when a husbandman, wanting to grow a crop of wheat, ploughs the field, but by that ploughing many hundreds and thousands of blades of grass are killed—or it was as when men, for the sake of sweetness, crush sugarcane in a mill, and by their doing so such small creatures as pass into the mouth of the mill are crushed also—so was it that the Tathāgata making wise those whose minds were prepared, preached the Dhamma without flattery and without malice. And they who received it aright were made wise, but they who received it wrongly, fell.’
PTS cs 8 Then did not those Bhikkhus fall, Nāgasena, just because of that discourse?’ PTS vp En 236
‘How, then, could a carpenter by doing nothing to a piece of timber, and simply laying it by, make it straight and fit for use?’
‘No, Sir. He would have to get rid of the bends out of it, if he wanted it straight and ready for use.’
‘Just so, O king, the Tathāgata could not, by merely watching over his disciples, have opened the eyes of those who were ready to see. But by getting rid of those who took the word wrongly he saved those prepared to be saved. And it was by their own act and deed, O king, that the evil-minded fell; just as a plantain tree, or a bambū, or a she-mule are destroyed by that to which they themselves give birth. And just, O king, as it is by their own acts that robbers come to have their eyes plucked out, or to impalement, or to the scaffold, just so were the evil-minded destroyed by their own act, and fell from the teaching of the Conqueror.’
PTS cs 9 ‘And so PTS vp Pali 167 with those sixty Bhikkhus, they fell neither by the act of the Tathāgata nor of any one else, but solely by their own deed. Suppose, O king, a man were to give ambrosia to all the people, and they, eating of it, were to become healthy and long-lived and free from every bodily ill. But one man, on eating it, were by his own bad digestion, to PTS vp En 237 die. Would then, O king, the man who gave away the ambrosia be guilty therein of any offence?’
‘No, Sir.’
‘Just so, O king, does the Tathāgata present the gift of his ambrosia to the men and gods in the ten thousand world systems; and those beings who are capable of doing so are made wise by the nectar of his law, while they who are not are destroyed and fall. Food, O king, preserves the lives of all beings. But some who eat of it die of cholera. Is the man who feeds the hungry guilty therein of any offence?’
‘No, Sir.’
‘Just so, O king, does the Tathāgata present the gift of his ambrosia to the men and gods in the ten thousand world systems; and those beings who are capable of doing so are made wise by the nectar of his law, while they who are not are destroyed and fall.’
‘Very good, Nāgasena! That is so, and I accept it as you say.’
Here ends the dilemma on the harm resulting from preaching.
2. Sabbasattahitapharaṇapañha
2. Sabbasattahitapharaṇapañha
2. Sabbasattahitapharaṇapañha
“Bhante nāgasena, tumhe bhaṇatha—‘tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahatī’ti. Puna ca bhaṇatha aggikkhandhūpame dhammapariyāye bhaññamāne ‘saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggatan’ti. *aggikkhandhūpame → aggikkhandopamasutta (16A7.72/1)Aggikkhandhūpamaṁ, bhante, dhammapariyāyaṁ desentena tathāgatena saṭṭhimattānaṁ bhikkhūnaṁ hitamapanetvā ahitamupadahitaṁ. Yadi, bhante nāgasena, tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahati, tena hi aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggatanti yaṁ vacanaṁ, taṁ micchā. Yadi aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tena hi tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahatīti tampi vacanaṁ micchā. Ayampi ubhato koṭiko pañho tavānuppatto, so tayā nibbāhitabbo”ti.
“Bhante nāgasena, tumhe bhaṇatha—
‘tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahatī’ti.
Puna ca bhaṇatha aggikkhandhūpame dhammapariyāye bhaññamāne ‘saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggatan’ti. *aggikkhandhūpame → aggikkhandopamasutta (16A7.72/1)
Aggikkhandhūpamaṁ, bhante, dhammapariyāyaṁ desentena tathāgatena saṭṭhimattānaṁ bhikkhūnaṁ hitamapanetvā ahitamupadahitaṁ.
Yadi, bhante nāgasena, tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahati, tena hi aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggatanti yaṁ vacanaṁ, taṁ micchā.
Yadi aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tena hi tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahatīti tampi vacanaṁ micchā.
Ayampi ubhato koṭiko pañho tavānuppatto, so tayā nibbāhitabbo”ti.
“Bhante nāgasena, tumhe bhaṇatha—‘tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahatī’ti. Puna ca bhaṇatha aggikkhandhūpame dhammapariyāye bhaññamāne ‘saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggatan’ti. *aggikkhandhūpame → aggikkhandopamasutta (16A7.72/1)Aggikkhandhūpamaṁ, bhante, dhammapariyāyaṁ desentena tathāgatena saṭṭhimattānaṁ bhikkhūnaṁ hitamapanetvā ahitamupadahitaṁ. Yadi, bhante nāgasena, tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahati, tena hi aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggatanti yaṁ vacanaṁ, taṁ micchā. Yadi aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tena hi tathāgato sabbasattānaṁ ahitamapanetvā hitamupadahatīti tampi vacanaṁ micchā. Ayampi ubhato koṭiko pañho tavānuppatto, so tayā nibbāhitabbo”ti.
“Tathāgato, mahārāja, sabbasattānaṁ ahitamapanetvā hitamupadahati, aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tañca pana na tathāgatassa katena, tesaṁyeva attano katenā”ti.
“Tathāgato, mahārāja, sabbasattānaṁ ahitamapanetvā hitamupadahati, aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tañca pana na tathāgatassa katena, tesaṁyeva attano katenā”ti.
“Tathāgato, mahārāja, sabbasattānaṁ ahitamapanetvā hitamupadahati, aggikkhandhūpame dhammapariyāye bhaññamāne saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tañca pana na tathāgatassa katena, tesaṁyeva attano katenā”ti.
“Yadi, bhante nāgasena, tathāgato aggikkhandhūpamaṁ dhammapariyāyaṁ na bhāseyya, api nu tesaṁ uṇhaṁ lohitaṁ mukhato uggaccheyyā”ti. “Na hi, mahārāja, micchāpaṭipannānaṁ tesaṁ bhagavato dhammapariyāyaṁ sutvā pariḷāho kāye uppajji, tena tesaṁ pariḷāhena uṇhaṁ lohitaṁ mukhato uggatan”ti. “Tena hi, bhante nāgasena, tathāgatasseva katena tesaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tathāgatoyeva tattha adhikāro tesaṁ nāsanāya, yathā nāma, bhante nāgasena, ahi vammikaṁ paviseyya, athaññataro paṁsukāmo puriso vammikaṁ bhinditvā paṁsuṁ hareyya, tassa paṁsuharaṇena vammikassa susiraṁ pidaheyya, atha tattheva so assāsaṁ alabhamāno mareyya, nanu so, bhante, ahi tassa purisassa katena maraṇappatto”ti. “Āma, mahārājā”ti. “Evameva kho, bhante nāgasena, tathāgatoyeva tattha adhikāro tesaṁ nāsanāyā”ti.
“Yadi, bhante nāgasena, tathāgato aggikkhandhūpamaṁ dhammapariyāyaṁ na bhāseyya, api nu tesaṁ uṇhaṁ lohitaṁ mukhato uggaccheyyā”ti.
“Na hi, mahārāja, micchāpaṭipannānaṁ tesaṁ bhagavato dhammapariyāyaṁ sutvā pariḷāho kāye uppajji, tena tesaṁ pariḷāhena uṇhaṁ lohitaṁ mukhato uggatan”ti.
“Tena hi, bhante nāgasena, tathāgatasseva katena tesaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tathāgatoyeva tattha adhikāro tesaṁ nāsanāya, yathā nāma, bhante nāgasena, ahi vammikaṁ paviseyya, athaññataro paṁsukāmo puriso vammikaṁ bhinditvā paṁsuṁ hareyya, tassa paṁsuharaṇena vammikassa susiraṁ pidaheyya, atha tattheva so assāsaṁ alabhamāno mareyya, nanu so, bhante, ahi tassa purisassa katena maraṇappatto”ti.
“Evameva kho, bhante nāgasena, tathāgatoyeva tattha adhikāro tesaṁ nāsanāyā”ti.
“Yadi, bhante nāgasena, tathāgato aggikkhandhūpamaṁ dhammapariyāyaṁ na bhāseyya, api nu tesaṁ uṇhaṁ lohitaṁ mukhato uggaccheyyā”ti. “Na hi, mahārāja, micchāpaṭipannānaṁ tesaṁ bhagavato dhammapariyāyaṁ sutvā pariḷāho kāye uppajji, tena tesaṁ pariḷāhena uṇhaṁ lohitaṁ mukhato uggatan”ti. “Tena hi, bhante nāgasena, tathāgatasseva katena tesaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tathāgatoyeva tattha adhikāro tesaṁ nāsanāya, yathā nāma, bhante nāgasena, ahi vammikaṁ paviseyya, athaññataro paṁsukāmo puriso vammikaṁ bhinditvā paṁsuṁ hareyya, tassa paṁsuharaṇena vammikassa susiraṁ pidaheyya, atha tattheva so assāsaṁ alabhamāno mareyya, nanu so, bhante, ahi tassa purisassa katena maraṇappatto”ti. “Āma, mahārājā”ti. “Evameva kho, bhante nāgasena, tathāgatoyeva tattha adhikāro tesaṁ nāsanāyā”ti.
“Tathāgato, mahārāja, dhammaṁ desayamāno anunayappaṭighaṁ na karoti, anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti. Ye pana micchāpaṭipannā, te patanti. Yathā, mahārāja, purisassa ambaṁ vā jambuṁ vā madhukaṁ vā cālayamānassa yāni tattha phalāni sārāni daḷhabandhanāni, tāni tattheva accutāni tiṭṭhanti, yāni tattha phalāni pūtivaṇṭamūlāni dubbalabandhanāni, tāni patanti; evameva kho, mahārāja, tathāgato dhammaṁ desayamāno anunayappaṭighaṁ na karoti, anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti. Ye pana micchāpaṭipannā, te patanti.
“Tathāgato, mahārāja, dhammaṁ desayamāno anunayappaṭighaṁ na karoti, anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti.
Ye pana micchāpaṭipannā, te patanti.
Yathā, mahārāja, purisassa ambaṁ vā jambuṁ vā madhukaṁ vā cālayamānassa yāni tattha phalāni sārāni daḷhabandhanāni, tāni tattheva accutāni tiṭṭhanti, yāni tattha phalāni pūtivaṇṭamūlāni dubbalabandhanāni, tāni patanti;
evameva kho, mahārāja, tathāgato dhammaṁ desayamāno anunayappaṭighaṁ na karoti, anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti.
Ye pana micchāpaṭipannā, te patanti.
“Tathāgato, mahārāja, dhammaṁ desayamāno anunayappaṭighaṁ na karoti, anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti. Ye pana micchāpaṭipannā, te patanti. Yathā, mahārāja, purisassa ambaṁ vā jambuṁ vā madhukaṁ vā cālayamānassa yāni tattha phalāni sārāni daḷhabandhanāni, tāni tattheva accutāni tiṭṭhanti, yāni tattha phalāni pūtivaṇṭamūlāni dubbalabandhanāni, tāni patanti; evameva kho, mahārāja, tathāgato dhammaṁ desayamāno anunayappaṭighaṁ na karoti, anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti. Ye pana micchāpaṭipannā, te patanti.
Yathā vā pana, mahārāja, kassako dhaññaṁ ropetukāmo khettaṁ kasati, tassa kasantassa anekasatasahassāni tiṇāni maranti; evameva kho, mahārāja, tathāgato paripakkamānase satte bodhento anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti. *bodhento → bodhetuṁ (bj, maku)Ye pana micchāpaṭipannā, te tiṇāni viya maranti.
Yathā vā pana, mahārāja, kassako dhaññaṁ ropetukāmo khettaṁ kasati, tassa kasantassa anekasatasahassāni tiṇāni maranti;
evameva kho, mahārāja, tathāgato paripakkamānase satte bodhento anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti. *bodhento → bodhetuṁ (bj, maku)
Ye pana micchāpaṭipannā, te tiṇāni viya maranti.
Yathā vā pana, mahārāja, kassako dhaññaṁ ropetukāmo khettaṁ kasati, tassa kasantassa anekasatasahassāni tiṇāni maranti; evameva kho, mahārāja, tathāgato paripakkamānase satte bodhento anunayappaṭighavippamutto dhammaṁ deseti, evaṁ dhamme desīyamāne ye tattha sammāpaṭipannā, te bujjhanti. *bodhento → bodhetuṁ (bj, maku)Ye pana micchāpaṭipannā, te tiṇāni viya maranti.
Yathā vā pana, mahārāja, manussā rasahetu yantena ucchuṁ pīḷayanti, tesaṁ ucchuṁ pīḷayamānānaṁ ye tattha yantamukhagatā kimayo, te pīḷiyanti; evameva kho, mahārāja, tathāgato paripakkamānase satte bodhento dhammayantamabhipīḷayati, ye tattha micchāpaṭipannā, te kimī viya marantī”ti. *dhammayantamabhipīḷayati → dhammayantaṁ abhipīḷayati (maku); dhammayantamatipīḷayati (mr)
Yathā vā pana, mahārāja, manussā rasahetu yantena ucchuṁ pīḷayanti, tesaṁ ucchuṁ pīḷayamānānaṁ ye tattha yantamukhagatā kimayo, te pīḷiyanti;
evameva kho, mahārāja, tathāgato paripakkamānase satte bodhento dhammayantamabhipīḷayati, ye tattha micchāpaṭipannā, te kimī viya marantī”ti. *dhammayantamabhipīḷayati → dhammayantaṁ abhipīḷayati (maku); dhammayantamatipīḷayati (mr)
Yathā vā pana, mahārāja, manussā rasahetu yantena ucchuṁ pīḷayanti, tesaṁ ucchuṁ pīḷayamānānaṁ ye tattha yantamukhagatā kimayo, te pīḷiyanti; evameva kho, mahārāja, tathāgato paripakkamānase satte bodhento dhammayantamabhipīḷayati, ye tattha micchāpaṭipannā, te kimī viya marantī”ti. *dhammayantamabhipīḷayati → dhammayantaṁ abhipīḷayati (maku); dhammayantamatipīḷayati (mr)
“Nanu, bhante nāgasena, te bhikkhū tāya dhammadesanāya patitā”ti? “Api nu kho, mahārāja, tacchako rukkhaṁ tacchanto ujukaṁ parisuddhaṁ karotī”ti? *tacchanto → rakkhanto (bj, pts-vp-pli1)“Na hi, bhante, vajjanīyaṁ apanetvā tacchako rukkhaṁ ujukaṁ parisuddhaṁ karotī”ti. “Evameva kho, mahārāja, tathāgato parisaṁ rakkhanto na sakkoti bodhaneyye satte bodhetuṁ, micchāpaṭipanne pana satte apanetvā bodhaneyye satte bodheti, attakatena pana te, mahārāja, micchāpaṭipannā patanti. *bodhaneyye → abodhanīye (maku)
“Nanu, bhante nāgasena, te bhikkhū tāya dhammadesanāya patitā”ti?
“Api nu kho, mahārāja, tacchako rukkhaṁ tacchanto ujukaṁ parisuddhaṁ karotī”ti? *tacchanto → rakkhanto (bj, pts-vp-pli1)
“Na hi, bhante, vajjanīyaṁ apanetvā tacchako rukkhaṁ ujukaṁ parisuddhaṁ karotī”ti.
“Evameva kho, mahārāja, tathāgato parisaṁ rakkhanto na sakkoti bodhaneyye satte bodhetuṁ, micchāpaṭipanne pana satte apanetvā bodhaneyye satte bodheti, attakatena pana te, mahārāja, micchāpaṭipannā patanti. *bodhaneyye → abodhanīye (maku)
“Nanu, bhante nāgasena, te bhikkhū tāya dhammadesanāya patitā”ti? “Api nu kho, mahārāja, tacchako rukkhaṁ tacchanto ujukaṁ parisuddhaṁ karotī”ti? *tacchanto → rakkhanto (bj, pts-vp-pli1)“Na hi, bhante, vajjanīyaṁ apanetvā tacchako rukkhaṁ ujukaṁ parisuddhaṁ karotī”ti. “Evameva kho, mahārāja, tathāgato parisaṁ rakkhanto na sakkoti bodhaneyye satte bodhetuṁ, micchāpaṭipanne pana satte apanetvā bodhaneyye satte bodheti, attakatena pana te, mahārāja, micchāpaṭipannā patanti. *bodhaneyye → abodhanīye (maku)
Yathā, mahārāja, kadalī veḷu assatarī attajena haññati; *assatarī attajena → attajena phalena (bj)evameva kho, mahārāja, ye te micchāpaṭipannā, te attakatena haññanti patanti. *haññanti patanti → jinasāsanā patanti (bj, pts-vp-pli1); jinasāsanāva patanti (maku)
Yathā, mahārāja, kadalī veḷu assatarī attajena haññati; *assatarī attajena → attajena phalena (bj)
evameva kho, mahārāja, ye te micchāpaṭipannā, te attakatena haññanti patanti. *haññanti patanti → jinasāsanā patanti (bj, pts-vp-pli1); jinasāsanāva patanti (maku)
Yathā, mahārāja, kadalī veḷu assatarī attajena haññati; *assatarī attajena → attajena phalena (bj)evameva kho, mahārāja, ye te micchāpaṭipannā, te attakatena haññanti patanti. *haññanti patanti → jinasāsanā patanti (bj, pts-vp-pli1); jinasāsanāva patanti (maku)
Yathā, mahārāja, corā attakatena cakkhuppāṭanaṁ sūlāropanaṁ sīsacchedanaṁ pāpuṇanti; evameva kho, mahārāja, ye te micchāpaṭipannā, te attakatena haññanti patanti. Yesaṁ, mahārāja, saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tesaṁ taṁ neva bhagavato katena, na paresaṁ katena, atha kho attanoyeva katena.
Yathā, mahārāja, corā attakatena cakkhuppāṭanaṁ sūlāropanaṁ sīsacchedanaṁ pāpuṇanti;
evameva kho, mahārāja, ye te micchāpaṭipannā, te attakatena haññanti patanti.
Yesaṁ, mahārāja, saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tesaṁ taṁ neva bhagavato katena, na paresaṁ katena, atha kho attanoyeva katena.
Yathā, mahārāja, corā attakatena cakkhuppāṭanaṁ sūlāropanaṁ sīsacchedanaṁ pāpuṇanti; evameva kho, mahārāja, ye te micchāpaṭipannā, te attakatena haññanti patanti. Yesaṁ, mahārāja, saṭṭhimattānaṁ bhikkhūnaṁ uṇhaṁ lohitaṁ mukhato uggataṁ, tesaṁ taṁ neva bhagavato katena, na paresaṁ katena, atha kho attanoyeva katena.
Yathā, mahārāja, puriso sabbajanassa amataṁ dadeyya, te taṁ amataṁ asitvā arogā dīghāyukā sabbītito parimucceyyuṁ, athaññataro puriso durupacārena taṁ asitvā maraṇaṁ pāpuṇeyya, api nu kho so, mahārāja, amatadāyako puriso tatonidānaṁ kiñci apuññaṁ āpajjeyyā”ti? *sabbītito → sabbītiyā (bj, maku)“Na hi, bhante”ti. “Evameva kho, mahārāja, tathāgato dasasahassiyā lokadhātuyā devamanussānaṁ amataṁ dhammadānaṁ deti, ye te sattā bhabbā, te dhammāmatena bujjhanti. Ye pana te sattā abhabbā, te dhammāmatena haññanti patanti. Bhojanaṁ, mahārāja, sabbasattānaṁ jīvitaṁ rakkhati, tamekacce bhuñjitvā visūcikāya maranti, api nu kho so, mahārāja, bhojanadāyako puriso tatonidānaṁ kiñci apuññaṁ āpajjeyyā”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, tathāgato dasasahassiyā lokadhātuyā devamanussānaṁ amataṁ dhammadānaṁ deti, ye te sattā bhabbā, te dhammāmatena bujjhanti. Ye pana te sattā abhabbā, te dhammāmatena haññanti patantī”ti. “Sādhu, bhante nāgasena, evametaṁ tathā sampaṭicchāmī”ti.
Yathā, mahārāja, puriso sabbajanassa amataṁ dadeyya, te taṁ amataṁ asitvā arogā dīghāyukā sabbītito parimucceyyuṁ, athaññataro puriso durupacārena taṁ asitvā maraṇaṁ pāpuṇeyya, api nu kho so, mahārāja, amatadāyako puriso tatonidānaṁ kiñci apuññaṁ āpajjeyyā”ti? *sabbītito → sabbītiyā (bj, maku)
“Evameva kho, mahārāja, tathāgato dasasahassiyā lokadhātuyā devamanussānaṁ amataṁ dhammadānaṁ deti, ye te sattā bhabbā, te dhammāmatena bujjhanti.
Ye pana te sattā abhabbā, te dhammāmatena haññanti patanti.
Bhojanaṁ, mahārāja, sabbasattānaṁ jīvitaṁ rakkhati, tamekacce bhuñjitvā visūcikāya maranti, api nu kho so, mahārāja, bhojanadāyako puriso tatonidānaṁ kiñci apuññaṁ āpajjeyyā”ti?
“Evameva kho, mahārāja, tathāgato dasasahassiyā lokadhātuyā devamanussānaṁ amataṁ dhammadānaṁ deti, ye te sattā bhabbā, te dhammāmatena bujjhanti.
Ye pana te sattā abhabbā, te dhammāmatena haññanti patantī”ti.
“Sādhu, bhante nāgasena, evametaṁ tathā sampaṭicchāmī”ti.
Yathā, mahārāja, puriso sabbajanassa amataṁ dadeyya, te taṁ amataṁ asitvā arogā dīghāyukā sabbītito parimucceyyuṁ, athaññataro puriso durupacārena taṁ asitvā maraṇaṁ pāpuṇeyya, api nu kho so, mahārāja, amatadāyako puriso tatonidānaṁ kiñci apuññaṁ āpajjeyyā”ti? *sabbītito → sabbītiyā (bj, maku)“Na hi, bhante”ti. “Evameva kho, mahārāja, tathāgato dasasahassiyā lokadhātuyā devamanussānaṁ amataṁ dhammadānaṁ deti, ye te sattā bhabbā, te dhammāmatena bujjhanti. Ye pana te sattā abhabbā, te dhammāmatena haññanti patanti. Bhojanaṁ, mahārāja, sabbasattānaṁ jīvitaṁ rakkhati, tamekacce bhuñjitvā visūcikāya maranti, api nu kho so, mahārāja, bhojanadāyako puriso tatonidānaṁ kiñci apuññaṁ āpajjeyyā”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, tathāgato dasasahassiyā lokadhātuyā devamanussānaṁ amataṁ dhammadānaṁ deti, ye te sattā bhabbā, te dhammāmatena bujjhanti. Ye pana te sattā abhabbā, te dhammāmatena haññanti patantī”ti. “Sādhu, bhante nāgasena, evametaṁ tathā sampaṭicchāmī”ti.
Sabbasattahitapharaṇapañho dutiyo. *Sabbasattahitapharaṇapañho → hitapharaṇapañho (bj); tathāgatassa sabbasattānaṁ hitacaraṇapañho (maku)
Sabbasattahitapharaṇapañho dutiyo. *Sabbasattahitapharaṇapañho → hitapharaṇapañho (bj); tathāgatassa sabbasattānaṁ hitacaraṇapañho (maku)
Sabbasattahitapharaṇapañho dutiyo. *Sabbasattahitapharaṇapañho → hitapharaṇapañho (bj); tathāgatassa sabbasattānaṁ hitacaraṇapañho (maku)