[7]
606. Herein what is the Mode of Conveying a Conversion in Combined Treatment? [It is as follows:]
So let his cognizance be guarded …
607.“So let his cognizance be guarded, Having for pasture right intention”: this is quiet.
“Giving right view first place”: this is insight.
“Through knowing rise and fall” is diagnosis of suffering.
“Transcending drowsing and lethargy, a bhikkhu” is the abandoning of the origin [of suffering].
“Abandons all bad destinations” is cessation.
These are the four Truths.
The Mode of Conveying a Conversion in Combined Treatment is ended.
Tattha katamo āvaṭṭo hārasampāto? *āvaṭṭo → āvatto (pts-vp-pli1)
Tattha katamo āvaṭṭo hārasampāto? *āvaṭṭo → āvatto (pts-vp-pli1)
Tattha katamo āvaṭṭo hārasampāto? *āvaṭṭo → āvatto (pts-vp-pli1)
“Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti gāthā. “Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti samatho. *samatho → ayaṁ samatho (bj, pts-vp-pli1, mr)“Sammādiṭṭhipurekkhāro”ti vipassanā. “Ñatvāna udayabbayan”ti dukkhapariññā. “Thinamiddhābhibhū bhikkhū”ti samudayapahānaṁ. “Sabbā duggatiyo jahe”ti nirodho. *jahe”ti nirodho → ayaṁ nirodho (bj, pts-vp-pli1, mr)Imāni cattāri saccāni.
“Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti gāthā.
“Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti samatho. *samatho → ayaṁ samatho (bj, pts-vp-pli1, mr)
“Sammādiṭṭhipurekkhāro”ti vipassanā.
“Ñatvāna udayabbayan”ti dukkhapariññā.
“Thinamiddhābhibhū bhikkhū”ti samudayapahānaṁ.
“Sabbā duggatiyo jahe”ti nirodho. *jahe”ti nirodho → ayaṁ nirodho (bj, pts-vp-pli1, mr)
“Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti gāthā. “Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti samatho. *samatho → ayaṁ samatho (bj, pts-vp-pli1, mr)“Sammādiṭṭhipurekkhāro”ti vipassanā. “Ñatvāna udayabbayan”ti dukkhapariññā. “Thinamiddhābhibhū bhikkhū”ti samudayapahānaṁ. “Sabbā duggatiyo jahe”ti nirodho. *jahe”ti nirodho → ayaṁ nirodho (bj, pts-vp-pli1, mr)Imāni cattāri saccāni.
Niyutto āvaṭṭo hārasampāto.
Niyutto āvaṭṭo hārasampāto.
Niyutto āvaṭṭo hārasampāto.