PTS vp En 85. Here is a summary statement of the guide.
The 16 Modes of Conveying
Gratification, Disappointment,
Escape, Fruit, Means, the Blessed One’s
Injunction to devotees, this Mode
Is the Conveying of a Teaching.
6. What in the Thread is asked and answered,
As well as a verse-paraphrase,
And the Thread’s [term-] investigation
This Mode Conveys Investigation.
7. Looking for right and wrong construing
In the case of all the Conveyings’
Plane and resort [will] demonstrate
The Mode Conveying a Construing.
8. The Victor teaching an idea
Teaches what that idea has too
As footing; so with each idea:
This is the Mode Conveying Footings.
9. When one idea is mentioned, all
Ideas of like characteristic
Are mentioned too: this constitutes
The Mode Conveying Characteristics.
10. By PTS vp En 9 way of phrasing, (i) the Linguistic,
(ii) The Purport, and (iii) the teaching’s Source,
And (iv) the Consecutive-Sequence:
This Mode Conveys a Fourfold Array.
11. The Mode that, when there is one Footing,
Searches for a footing that remains
And then Converts the opposites
Is that Conveying a Conversion.
12. It analyses idea, footing,
Plane [of types of men], the shared
And unshared: this Mode should be known
As that Conveying Analysis.
13. That into opposites reversing
Ideas of profit and unprofit
Shown to be kept in being and left
Is called the Mode Conveying Reversal.
14. PTS vp Pli 4 Knower of Threads is he that knows
How many synonyms for one
Idea are in the Thread: this Mode
Is that Conveying Synonyms.
15. The Blessed One one idea teaches
By means of manifold descriptions;
This mood can thus be known to be
The Mode that does Convey Descriptions.
16. Dependent-Rising, Faculties,
Categories, Elements, Bases:
The Mode that by these means gives entry
Is that Conveying Ways of Entry.
17. PTS vp En 10Seeking if in a question answered
What in the verse did instigate
Its asking is cleared up or not:
This Mode Conveys a Clearing Up.
18. Ideas when demonstrated by
[Both] unity and diversity,
Need thereby suffer no disjunction
This Mode Conveys Expression’s Terms.
19. Ideas that generate each an idea
In due relation are conditions;
And by its picking out the cause
This Mode Conveys the Requisite.
20. Ideas with those whose roots they are,
And those shown by the Sage to have
One meaning, should be co-ordinated:
This Mode conveys Co-ordination.
The 5 Guide-Lines
21. The Guide-Line Craving and Ignorance guiding
By Quiet and Insight, and construing
Appropriately the four Truths
Is the Conversion of Relishing.
22. Guiding [ideas of] profit and
Unprofit by their [triple] roots
As they are, really, not unreally,
That Guide-Line they call the Trefoil.
23. The PTS vp En 11 wise in Guide-Lines have called that
Lions’ Play which by the faculties
Does faith’s true objects guide, and also
By the perversions the defilements.
24. What mentally plots out [ideas
of] profit and unprofit stated
Or here or there in expositions
They call the Plotting of Directions.
25. After [thus] plotting with the Plotting
Of Directions, what then throws up
All profit [ideas] and unprofit
And guides them in is called the Hook.
How the Modes of Conveying and the Guide-Lines are Employed
26. Sixteen Conveyings first, surveying
With Plotting then of the Directions,
And having collected with the Hook,
Three Guide-Lines demonstrate a Thread.
27. (i) The Letter, (ii) the Term, an then (iii) the Phrasing,
Also (iv) the Linguistic [inflexion],
(v) the Demonstration, and (vi) the Mood
As sixth: this much concerns the phrasing.
28. PTS vp Pli 5 (vii) Explaining, (viii) Displaying, and (ix) Divulging,
(x) Analysing, (xi) Exhibiting, (xii) Describing:
By these six terms are demonstrated
A meaning and an action too.
29. PTS vp En 12The Blessed One’s Utterance’s meaning
Yokes nine terms for its meaning, namely:
The [first] three Guide-Lines, dropping none,
And meaning-words that number six.
30. For meaning nine terms, twenty-four
For searching of the phrasing, too,
These come in all to thirty-three,
And that much constitutes the guide.
The Demonstrative Subsection.
3. Niddesavāra
3. Niddesavāra
Tattha saṅkhepato netti kittitā.
Tattha saṅkhepato netti kittitā.
Tattha saṅkhepato netti kittitā.
3.1. Hārasaṅkhepa
3.1. Hārasaṅkhepa
Assādādīnavatā, Nissaraṇampi ca phalaṁ upāyo ca; Āṇattī ca bhagavato, Yogīnaṁ <b>desanāhāro</b>.
Nissaraṇampi ca phalaṁ upāyo ca;
Yogīnaṁ <b>desanāhāro</b>.
Assādādīnavatā, Nissaraṇampi ca phalaṁ upāyo ca; Āṇattī ca bhagavato, Yogīnaṁ <b>desanāhāro</b>.
Yaṁ pucchitañca vissajjitañca, Suttassa yā ca anugīti; Suttassa yo pavicayo, Hāro <b>vicayo</b>ti niddiṭṭho.
Yaṁ pucchitañca vissajjitañca,
Hāro <b>vicayo</b>ti niddiṭṭho.
Yaṁ pucchitañca vissajjitañca, Suttassa yā ca anugīti; Suttassa yo pavicayo, Hāro <b>vicayo</b>ti niddiṭṭho.
Sabbesaṁ hārānaṁ, Yā bhūmī yo ca gocaro tesaṁ; Yuttāyuttaparikkhā, Hāro <b>yuttī</b>ti niddiṭṭho.
Yā bhūmī yo ca gocaro tesaṁ;
Hāro <b>yuttī</b>ti niddiṭṭho.
Sabbesaṁ hārānaṁ, Yā bhūmī yo ca gocaro tesaṁ; Yuttāyuttaparikkhā, Hāro <b>yuttī</b>ti niddiṭṭho.
Dhammaṁ deseti jino, Tassa ca dhammassa yaṁ padaṭṭhānaṁ; Iti yāva sabbadhammā, Eso hāro <b>padaṭṭhāno</b>.
Tassa ca dhammassa yaṁ padaṭṭhānaṁ;
Eso hāro <b>padaṭṭhāno</b>.
Dhammaṁ deseti jino, Tassa ca dhammassa yaṁ padaṭṭhānaṁ; Iti yāva sabbadhammā, Eso hāro <b>padaṭṭhāno</b>.
Vuttamhi ekadhamme, Ye dhammā ekalakkhaṇā keci; Vuttā bhavanti sabbe, So hāro <b>lakkhaṇo</b> nāma.
Ye dhammā ekalakkhaṇā keci;
So hāro <b>lakkhaṇo</b> nāma.
Vuttamhi ekadhamme, Ye dhammā ekalakkhaṇā keci; Vuttā bhavanti sabbe, So hāro <b>lakkhaṇo</b> nāma.
Neruttamadhippāyo, Byañjanamatha desanānidānañca; Pubbāparānusandhī, Eso hāro <b>catubyūho</b>.
Byañjanamatha desanānidānañca;
Eso hāro <b>catubyūho</b>.
Neruttamadhippāyo, Byañjanamatha desanānidānañca; Pubbāparānusandhī, Eso hāro <b>catubyūho</b>.
Ekamhi padaṭṭhāne, Pariyesati sesakaṁ padaṭṭhānaṁ; Āvaṭṭati paṭipakkhe, <b>Āvaṭṭo</b> nāma so hāro.
Pariyesati sesakaṁ padaṭṭhānaṁ;
<b>Āvaṭṭo</b> nāma so hāro.
Ekamhi padaṭṭhāne, Pariyesati sesakaṁ padaṭṭhānaṁ; Āvaṭṭati paṭipakkhe, <b>Āvaṭṭo</b> nāma so hāro.
Dhammañca padaṭṭhānaṁ, Bhūmiñca vibhajjate ayaṁ hāro; Sādhāraṇe asādhā- Raṇe ca neyyo <b>vibhattī</b>ti.
Bhūmiñca vibhajjate ayaṁ hāro;
Raṇe ca neyyo <b>vibhattī</b>ti.
Dhammañca padaṭṭhānaṁ, Bhūmiñca vibhajjate ayaṁ hāro; Sādhāraṇe asādhā- Raṇe ca neyyo <b>vibhattī</b>ti.
Kusalākusale dhamme, Niddiṭṭhe bhāvite pahīne ca; Parivattati paṭipakkhe, Hāro <b>parivattano</b> nāma.
Niddiṭṭhe bhāvite pahīne ca;
Hāro <b>parivattano</b> nāma.
Kusalākusale dhamme, Niddiṭṭhe bhāvite pahīne ca; Parivattati paṭipakkhe, Hāro <b>parivattano</b> nāma.
Vevacanāni bahūni tu, Sutte vuttāni ekadhammassa; Yo jānāti suttavidū, <b>Vevacano</b> nāma so hāro.
Sutte vuttāni ekadhammassa;
<b>Vevacano</b> nāma so hāro.
Vevacanāni bahūni tu, Sutte vuttāni ekadhammassa; Yo jānāti suttavidū, <b>Vevacano</b> nāma so hāro.
Ekaṁ bhagavā dhammaṁ, Paññattīhi vividhāhi deseti; So ākāro ñeyyo, <b>Paññattī</b> nāma hāroti.
Paññattīhi vividhāhi deseti;
<b>Paññattī</b> nāma hāroti.
Ekaṁ bhagavā dhammaṁ, Paññattīhi vividhāhi deseti; So ākāro ñeyyo, <b>Paññattī</b> nāma hāroti.
Yo ca paṭiccuppādo, Indriyakhandhā ca dhātu āyatanā; Etehi otarati yo, <b>Otaraṇo</b> nāma so hāro.
Indriyakhandhā ca dhātu āyatanā;
<b>Otaraṇo</b> nāma so hāro.
Yo ca paṭiccuppādo, Indriyakhandhā ca dhātu āyatanā; Etehi otarati yo, <b>Otaraṇo</b> nāma so hāro.
Vissajjitamhi pañhe, Gāthāyaṁ pucchitā yamārabbha; Suddhāsuddhaparikkhā, Hāro so <b>sodhano</b> nāma.
Gāthāyaṁ pucchitā yamārabbha;
Hāro so <b>sodhano</b> nāma.
Vissajjitamhi pañhe, Gāthāyaṁ pucchitā yamārabbha; Suddhāsuddhaparikkhā, Hāro so <b>sodhano</b> nāma.
Ekattatāya dhammā, Yepi ca vemattatāya niddiṭṭhā; Te na vikappayitabbā, Eso hāro <b>adhiṭṭhāno</b>.
Yepi ca vemattatāya niddiṭṭhā;
Eso hāro <b>adhiṭṭhāno</b>.
Ekattatāya dhammā, Yepi ca vemattatāya niddiṭṭhā; Te na vikappayitabbā, Eso hāro <b>adhiṭṭhāno</b>.
Ye dhammā yaṁ dhammaṁ, Janayantippaccayā paramparato; Hetumavakaḍḍhayitvā, Eso hāro <b>parikkhāro</b>.
Janayantippaccayā paramparato;
Eso hāro <b>parikkhāro</b>.
Ye dhammā yaṁ dhammaṁ, Janayantippaccayā paramparato; Hetumavakaḍḍhayitvā, Eso hāro <b>parikkhāro</b>.
Ye dhammā yaṁmūlā, Ye cekatthā pakāsitā muninā; Te samaropayitabbā, Esa <b>samāropano</b> hāro.
Ye cekatthā pakāsitā muninā;
Esa <b>samāropano</b> hāro.
Ye dhammā yaṁmūlā, Ye cekatthā pakāsitā muninā; Te samaropayitabbā, Esa <b>samāropano</b> hāro.
3.2. Nayasaṅkhepa
3.2. Nayasaṅkhepa
Taṇhañca avijjampi ca, Samathena vipassanāya yo neti; Saccehi yojayitvā, Ayaṁ nayo <b>nandiyāvaṭṭo</b>.
Samathena vipassanāya yo neti;
Ayaṁ nayo <b>nandiyāvaṭṭo</b>.
Taṇhañca avijjampi ca, Samathena vipassanāya yo neti; Saccehi yojayitvā, Ayaṁ nayo <b>nandiyāvaṭṭo</b>.
Yo akusale samūlehi, Neti kusale ca kusalamūlehi; Bhūtaṁ tathaṁ avitathaṁ, <b>Tipukkhalaṁ</b> taṁ nayaṁ āhu.
Neti kusale ca kusalamūlehi;
<b>Tipukkhalaṁ</b> taṁ nayaṁ āhu.
Yo akusale samūlehi, Neti kusale ca kusalamūlehi; Bhūtaṁ tathaṁ avitathaṁ, <b>Tipukkhalaṁ</b> taṁ nayaṁ āhu.
Yo neti vipallāsehi, Kilese indriyehi saddhamme; Etaṁ nayaṁ nayavidū, <b>Sīhavikkīḷitaṁ</b> āhu.
Kilese indriyehi saddhamme;
<b>Sīhavikkīḷitaṁ</b> āhu.
Yo neti vipallāsehi, Kilese indriyehi saddhamme; Etaṁ nayaṁ nayavidū, <b>Sīhavikkīḷitaṁ</b> āhu.
Veyyākaraṇesu hi ye, Kusalākusalā tahiṁ tahiṁ vuttā; Manasā volokayate, Taṁ khu <b>disālocanaṁ</b> āhu.
Kusalākusalā tahiṁ tahiṁ vuttā;
Taṁ khu <b>disālocanaṁ</b> āhu.
Veyyākaraṇesu hi ye, Kusalākusalā tahiṁ tahiṁ vuttā; Manasā volokayate, Taṁ khu <b>disālocanaṁ</b> āhu.
Oloketvā disalocanena, Ukkhipiya yaṁ samāneti; Sabbe kusalākusale, Ayaṁ nayo <b>aṅkuso</b> nāma.
Ayaṁ nayo <b>aṅkuso</b> nāma.
Oloketvā disalocanena, Ukkhipiya yaṁ samāneti; Sabbe kusalākusale, Ayaṁ nayo <b>aṅkuso</b> nāma.
Soḷasa hārā paṭhamaṁ, Disalocanato disā viloketvā; *Disalocanato → disalocanena (pts-vp-pli1, mr)Saṅkhipiya aṅkusena hi, Nayehi tīhi niddise suttaṁ.
Disalocanato disā viloketvā; *Disalocanato → disalocanena (pts-vp-pli1, mr)
Nayehi tīhi niddise suttaṁ.
Soḷasa hārā paṭhamaṁ, Disalocanato disā viloketvā; *Disalocanato → disalocanena (pts-vp-pli1, mr)Saṅkhipiya aṅkusena hi, Nayehi tīhi niddise suttaṁ.
3.3. Dvādasapada
3.3. Dvādasapada
Akkharaṁ padaṁ byañjanaṁ, nirutti tatheva niddeso; Ākārachaṭṭhavacanaṁ, ettāva byañjanaṁ sabbaṁ.
Akkharaṁ padaṁ byañjanaṁ,
Akkharaṁ padaṁ byañjanaṁ, nirutti tatheva niddeso; Ākārachaṭṭhavacanaṁ, ettāva byañjanaṁ sabbaṁ.
Saṅkāsanā pakāsanā, Vivaraṇā vibhajanuttānīkammapaññatti; Etehi chahi padehi, Attho kammañca niddiṭṭhaṁ.
Vivaraṇā vibhajanuttānīkammapaññatti;
Attho kammañca niddiṭṭhaṁ.
Saṅkāsanā pakāsanā, Vivaraṇā vibhajanuttānīkammapaññatti; Etehi chahi padehi, Attho kammañca niddiṭṭhaṁ.
Tīṇi ca nayā anūnā, Atthassa ca chappadāni gaṇitāni; Navahi padehi bhagavato, Vacanassattho samāyutto.
Atthassa ca chappadāni gaṇitāni;
Tīṇi ca nayā anūnā, Atthassa ca chappadāni gaṇitāni; Navahi padehi bhagavato, Vacanassattho samāyutto.
Atthassa navappadāni, Byañjanapariyeṭṭhiyā catubbīsa; Ubhayaṁ saṅkalayitvā, *saṅkalayitvā → saṅkhepayato (pts-vp-pli1, mr)Tettiṁsā ettikā nettīti.
Byañjanapariyeṭṭhiyā catubbīsa;
Ubhayaṁ saṅkalayitvā, *saṅkalayitvā → saṅkhepayato (pts-vp-pli1, mr)
Atthassa navappadāni, Byañjanapariyeṭṭhiyā catubbīsa; Ubhayaṁ saṅkalayitvā, *saṅkalayitvā → saṅkhepayato (pts-vp-pli1, mr)Tettiṁsā ettikā nettīti.
Niddesavāro.
Niddesavāro.