Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)

Khuddaka Nikāya

2. Sampāta

Samāropanahārasampāta

Minor Collection

2. Combined Treatment

Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)

Khuddaka Nikāya

2. Sampāta

Samāropanahārasampāta

Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)

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[16]

PTS vp En 147639. Herein, what is the Mode of Conveying a Co-ordination in Combined Treatment? [It is as follows:]

So let his cognizance be guarded,
Having for pasture right intention,
Giving right view first place through knowing
Rise and fall, transcending drowsing
And lethargy, a bhikkhu may
Abandon all bad destinations.

640. PTS vp Pli 109 (i) “So let his cognizance be guarded” is the footing for the three kinds of good conduct. (ii) When cognizance is guarded, then, as bodily action, verbal action, and mental action, is guarded.

641. (iii) “Having for pasture right intention”: when right view is kept in being, the noble eight-factored path is kept in being. For what reason? Because it is from right view that right intention is given being, from right intention … [complete as in 600.] … from right deliverance that right knowing and seeing of deliverance is given being.

642. (iv) This is a person without trace left and the extinction element without trace left.

The Mode of Conveying a Co-ordination in Combined Treatment is ended.

643. That is why the venerable Mahā-Kaccāna said:

“Sixteen Conveyings first, Surveying
With Plotting then of the Directions,
And having collected with the Hook,
Three Guide-Lines demonstrate a Thread”.

The Modes of Conveying in Combined Treatment are ended.

Tattha katamo samāropano hārasampāto?

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro; Sammādiṭṭhipurekkhāro, ñatvāna udayabbayaṁ; Thinamiddhābhibhū bhikkhu, sabbā duggatiyo jahe”ti.

“Tasmā rakkhitacittassa,

sammāsaṅkappagocaro;

Sammādiṭṭhipurekkhāro,

ñatvāna udayabbayaṁ;

Thinamiddhābhibhū bhikkhu,

sabbā duggatiyo jahe”ti.

“Tasmā rakkhitacittassa, sammāsaṅkappagocaro; Sammādiṭṭhipurekkhāro, ñatvāna udayabbayaṁ; Thinamiddhābhibhū bhikkhu, sabbā duggatiyo jahe”ti.

“Tasmā rakkhitacittassā”ti tiṇṇaṁ sucaritānaṁ padaṭṭhānaṁ, citte rakkhite taṁ rakkhitaṁ bhavati kāyakammaṁ vacīkammaṁ manokammaṁ. Sammādiṭṭhipurekkhāroti sammādiṭṭhiyā bhāvitāya bhāvito bhavati ariyo aṭṭhaṅgiko maggo. Kena kāraṇena? Sammādiṭṭhito hi sammāsaṅkappo pabhavati, sammāsaṅkappato sammāvācā pabhavati, sammāvācāto sammākammanto pabhavati, sammākammantato sammāājīvo pabhavati, sammāājīvato sammāvāyāmo pabhavati, sammāvāyāmato sammāsati pabhavati, sammāsatito sammāsamādhi pabhavati, sammāsamādhito sammāvimutti pabhavati, sammāvimuttito sammāvimuttiñāṇadassanaṁ pabhavati. Ayaṁ anupādiseso puggalo anupādisesā ca nibbānadhātu.

“Tasmā rakkhitacittassā”ti tiṇṇaṁ sucaritānaṁ padaṭṭhānaṁ, citte rakkhite taṁ rakkhitaṁ bhavati kāyakammaṁ vacīkammaṁ manokammaṁ.

Sammādiṭṭhipurekkhāroti sammādiṭṭhiyā bhāvitāya bhāvito bhavati ariyo aṭṭhaṅgiko maggo.

Kena kāraṇena?

Sammādiṭṭhito hi sammāsaṅkappo pabhavati, sammāsaṅkappato sammāvācā pabhavati, sammāvācāto sammākammanto pabhavati, sammākammantato sammāājīvo pabhavati, sammāājīvato sammāvāyāmo pabhavati, sammāvāyāmato sammāsati pabhavati, sammāsatito sammāsamādhi pabhavati, sammāsamādhito sammāvimutti pabhavati, sammāvimuttito sammāvimuttiñāṇadassanaṁ pabhavati.

Ayaṁ anupādiseso puggalo anupādisesā ca nibbānadhātu.

Niyutto samāropano hārasampāto.

Tenāha āyasmā mahākaccāyano—

“Soḷasa hārā paṭhamaṁ, Disalocanato disā viloketvā; Saṅkhipiya aṅkusena hi, Nayehi tīhi niddise suttan”ti.

“Soḷasa hārā paṭhamaṁ,

Disalocanato disā viloketvā;

Saṅkhipiya aṅkusena hi,

Nayehi tīhi niddise suttan”ti.

“Soḷasa hārā paṭhamaṁ, Disalocanato disā viloketvā; Saṅkhipiya aṅkusena hi, Nayehi tīhi niddise suttan”ti.

Niyutto hārasampāto.