PTS vp En 3561. Thus I heard. At one time the Blessed One was living at Sāvatthi in Jeta's Grove, Anāthapiṇḍika's Park. Then the venerable Ānanda went to the Blessed One, and after paying homage to him, he sat down at one side. When he had done so, he asked the Blessed One: “Venerable sir, ‘The world is void, the world is void' is said. In what way is the world void”?
“Because it is void of self or of what belongs to self, therefore ‘the world is void' is said, Ānanda. And what is it that is void of self or of what belongs to self? Eye is void of self or of what belongs to self, visible objects are void of self or of what belongs to self, eye consciousness is void of self or of what belongs to self, eye contact is void of self or of what belongs to self; and any feeling that arises born of eye contact, whether pleasant or painful or neither-painful-nor-pleasant, is also void of self or of what belongs to self. Ear is void of self or of what belongs to self, sounds … Nose is void of self or of what belongs to self, odours … Tongue is void of self or of what belongs to self, flavours … Body is void of self or of what belongs to self, tangible objects … Mind is void of self or of what belongs to self, ideas … mind consciousness … mind contact … any feeling that arises born of mind contact, whether pleasant or painful or neither-painful-nor-pleasant, is also void of self or of what belongs to self. Because it is void of self or of what belongs to self, therefore ‘the world is void' is said”.
2. There is voidness as voidness, voidness of formations, voidness in change, supreme voidness, voidness by characteristic.
There is voidness by suppression, voidness by substitution of opposites, voidness by cutting off, voidness by tranquillization, voidness as escape.
There is internal voidness, external voidness, voidness in both ways.
There is similar voidness, dissimilar voidness.
There is voidness in search, voidness in embracing, voidness in obtainment, voidness in penetration.
There is voidness in unity, voidness in difference.
There is voidness in choice, voidness in steadiness, voidness in fathoming, and voidness in the ultimate meaning of all kinds of voidness, which is the terminating of occurrence in [the Arahant], who is fully aware.
3. What is voidness as voidness?
Eye is void of self or of what belongs to self or of what is permanent or PTS vp En 357 everlasting or eternal or not-subject-to-change. Ear … Nose … Tongue … Body … Mind is void of self or of what belongs to self or of what is permanent or everlasting or eternal or not-subject-to-change.
This is voidness as voidness.
4. What is voidness of formations?
There are three kinds of formation: the formation of merit, the formation of demerit, and the formation of imperturbability.
The formation of merit is void of the formation of demerit and of the formation of imperturbability. The formation of demerit is void of the formation of merit and of the formation of imperturbability. The formation of imperturbability is void of the formation of merit and of the formation of demerit.
There are these three kinds of formation.
There are three more kinds of formation: the body formation, the speech formation, and the cognizance formation.
The body formation is void of the speech formation and the cognizance formation. The speech formation is void of the body formation and the cognizance formation. The cognizance formation is void of the body formation and the speech formation.
There are these three kinds of formation.
There are three more kinds of formation: past formations, future formations, and presently arisen formations.
Past formations are void of future and presently-arisen formations. Future formations are void of past formations and presently-arisen formations. Presently-arisen formations are void of past formations and future formations.
There are these three kinds of formation.
This is voidness of formations.
5. What is voidness in change? Born materiality is void of individual essence; disappeared materiality is both changed and void. Born feeling is void of individual essence; disappeared feeling is both changed and void. Born perception … [and so on with 199 of the 201 ideas listed in Tr. I § 5, omitting the last two members of the Dependent Origination, up to] … Born being is void of individual essence; disappeared being is both changed and void.
6. What is supreme voidness? This idea is supreme, this idea is best, this idea is excellent, that is to say, the stilling of all formations, the relinquishing of all substrata of being, the exhaustion (destruction) of craving, the fading away of greed, cessation, nibbana.
This is supreme voidness.
7. What is voidness by characteristic?
There PTS vp En 358 are two kinds of characteristics: the characteristic of the fool and the characteristic of the wise man. The characteristic of the fool is void of the characteristic of the wise man, and the characteristic of the wise man is void of the characteristic of the fool.
There are three kinds of characteristic: the characteristic of arising, the characteristic of fall, and the characteristic of the alteration of what is present. The characteristic of arising is void of the characteristic of fall and the characteristic of the alteration of what is present. The characteristic of fall is void of the characteristic of arising and the characteristic of the alteration of what is present. The characteristic of the alteration of what is present is void of the characteristic of arising and the characteristic of fall. Materiality's characteristic of arising is void of its characteristic of fall and its characteristic of the alteration of what is present; materiality's characteristic of fall is void of its characteristic of arising and its characteristic of the alteration of what is present; materiality's characteristic of the alteration of what is present is void of its characteristic of arising and its characteristic of fall. Feeling's characteristic of arising … [and so on with all the rest of the 201 ideas listed in Tr. I § 5 up to] … ageing-and-death's characteristic of the alteration of what is present is void of its characteristic of arising and its characteristic of fall.
This is voidness by characteristic.
8. What is voidness by suppression?
Zeal for sensual desires is suppressed and is void through renunciation. Ill-will is suppressed and is void through non-ill-will … [and so on with the rest of the seven hindrances and their opposites, the four jhanas, the four immaterial attainments, the eighteen principal insights, and the four paths, up to] … all defilements are suppressed and are void through the arahant path.
This is voidness by suppression.
9. What is voidness by substitution of opposites?
Through renunciation zeal for sensual-desires is void by substitution of that opposite. Through non-ill-will ill-will is void by substitution of that opposite … [and so on as above, omitting the four paths, up to] … Through contemplation of turning away misinterpretation due to bondage is void by substitution of that opposite.
This is voidness by substitution of opposites.
10. What is voidness by cutting off?
Through renunciation zeal for sensual-desires is both cut off and void. Through non-ill-will … [and so on up to] … Through the arahant path all defilements are both cut off and void.
This is voidness by cutting off.
PTS vp En 35911. What is voidness by tranquillization?
Through renunciation zeal for sensual-desires is both tranquillized and void. Through non-ill-will … [and so on up to] … Through the arahant path all defilements are both tranquillized and void.
This is voidness by tranquillization.
12. What is voidness as escape?
Through renunciation zeal for sensual-desires is both escaped from and is void. Through non-ill-will … [and so on up to] … Through the arahant path all formations are both escaped from and are void.
This is voidness as escape.
13. What is internal voidness?
Internally the eye is void of self or of what belongs to self or of what is permanent or everlasting or not-subject-to-change. Internally the ear … Internally the nose … Internally the tongue … Internally the body … Internally the mind is void of self or of what belongs to self or of what is permanent or everlasting or eternal or not-subject-to-change.
This is internal voidness.
14. What is external voidness?
Externally visible objects are void of self or of what belongs to self or of what is permanent or everlasting or eternal or not-subject-to-change. Externally sounds … Externally odours … Externally flavours … Externally tangible objects … Externally ideas are void of self or of what belongs to self or of what is permanent or everlasting or eternal or not-subject-to-change.
This is external voidness.
15. What is voidness in both ways?
Internally the eye and externally visible objects are both void of self or of what belongs to self or of what is permanent or everlasting or eternal or not-subject-to-change. Internally the ear and externally sounds … Internally the nose and externally odours … Internally the tongue and externally flavours … Internally the body and externally tangible objects … Internally the mind and externally ideas are both void of self or of what belongs to self or of what is permanent or everlasting or eternal or not-subject-to-change.
This is voidness in both ways.
16. What is similar voidness?
The six internal bases are both similar and void. The six external bases are both similar and void. The six groups of consciousness are both similar and void. The six groups of contact are both similar and void. The six groups of feeling are both similar and void. The six groups of perception are both similar and void. The six groups of volition are both similar and void.
This is similar voidness.
PTS vp En 36017. What is dissimilar voidness?
The six internal bases are both dissimilar from and void of the six external bases. The six external bases are both dissimilar from and void of the six groups of consciousness. The six groups of consciousness are dissimilar from and void of the six groups of contact. The six groups of contact are dissimilar from and void of the six groups of feeling. The six groups of feeling are dissimilar from and void of the six groups of perception. The six groups of perception are dissimilar from and void of the six groups of volition.
This is dissimilar voidness.
18. What is voidness in search?
Search for renunciation is void of zeal for sensual-desires. Search for opposites, the four jhanas, the four immaterial attainments, the eighteen principal insights, and the four paths, … [up to] … Search for the arahant path is void of all defilements.
This is voidness in search.
19. What is voidness in embracing?
The embracing of renunciation is void of zeal for sensual-desires. The embracing of non-ill-will … [and so on] … The embracing of the arahant path is void of all defilements.
This is voidness in embracing.
20. What is voidness in obtainment?
The obtainment of renunciation is void of zeal for sensual-desires. The obtainment of non-ill-will … [and so on] … The obtainment of the arahant path is void of all defilements.
This is voidness in obtainment.
21. What is voidness in penetration?
The penetrating of renunciation is void of zeal for sensual-desires. The penetrating of non-ill-will … [and so on] … The penetrating of the arahant path is void of all defilements.
This is voidness in penetration.
22. What are voidness in unity and voidness in difference?
Zeal for sensual-desires is difference and renunciation is unity; there is voidness of zeal for sensual-desires in one willing the unity of renunciation. Ill-will is difference … [and so on] … All defilements are difference and the arahant path is unity; there is voidness of all defilements in one willing the arahant path.
This is voidness in unity and voidness in difference.
23. What is voidness in choice?
Choice of renunciation is void of zeal for sensual-desires. Choice of PTS vp En 361 non-ill-will [and so on] … Choice of the arahant path is void of all defilements.
This is voidness in choice.
24. What is voidness in steadiness?
Steadiness of renunciation is void of zeal for sensual-desires. Steadiness of non-ill-will … [and so on] … Steadiness of the arahant path is void of all defilements.
This is voidness in steadiness.
25. What is voidness in fathoming?
Fathoming renunciation is void of zeal for sensual-desires. Fathoming non-ill-will … [and so on] … Fathoming the arahant path is void of all defilements.
This is voidness in fathoming.
26. What is voidness in the ultimate meaning of all kinds of voidness, which is the terminating of occurrence in [the Arahant], who is fully aware?
Here [in what remains of this same life] through renunciation one who is fully aware terminates the occurrence of zeal for sensual-desires; through non-ill-will he terminates the occurrence of ill-will; through perception of light … [and so on] … through the arahant path he terminates all defilements.
Or else, through the nibbana principle without [result of past] clinging left, in one who is fully aware this occurrence of eye ends and no further occurrence of eye arises; this occurrence of ear … of nose … of tongue … of body … this occurrence of mind ends and no further occurrence of mind arises.
This is voidness in the ultimate meaning of all kinds of voidness, which is the terminating of occurrence in [the Arahant], who is fully aware.
End of treatise on voidness.
End of Second Division on Coupling
Here is the list of contents of that Division:Coupling, actualities, enlightenment-factors,
Loving Kindness, and fading as fifth,
Discriminations, the Wheel-of-the-True Idea,
The supramundane, the powers, and voidness.
2.10. Suññakathā
2.10. Suññakathā
Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca—
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.
Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca—
Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca—
“‘Suñño loko, suñño loko’ti, bhante, vuccati. Kittāvatā nu kho, bhante, ‘suñño loko’ti vuccatī”ti? “Yasmā kho, ānanda, suññaṁ attena vā attaniyena vā, tasmā ‘suñño loko’ti vuccati. Kiñcānanda, suññaṁ attena vā attaniyena vā? *Kiñcānanda → kiñca ānanda (pts-vp-pli1)Cakkhu kho, ānanda, suññaṁ attena vā attaniyena vā. Rūpā suññā attena vā attaniyena vā. Cakkhuviññāṇaṁ suññaṁ attena vā attaniyena vā. Cakkhusamphasso suñño attena vā attaniyena vā. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tampi suññaṁ attena vā attaniyena vā. *Yampidaṁ → yadidaṁ (mr)
“‘Suñño loko, suñño loko’ti, bhante, vuccati.
Kittāvatā nu kho, bhante, ‘suñño loko’ti vuccatī”ti?
“Yasmā kho, ānanda, suññaṁ attena vā attaniyena vā, tasmā ‘suñño loko’ti vuccati.
Kiñcānanda, suññaṁ attena vā attaniyena vā? *Kiñcānanda → kiñca ānanda (pts-vp-pli1)
Cakkhu kho, ānanda, suññaṁ attena vā attaniyena vā.
Rūpā suññā attena vā attaniyena vā.
Cakkhuviññāṇaṁ suññaṁ attena vā attaniyena vā.
Cakkhusamphasso suñño attena vā attaniyena vā.
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tampi suññaṁ attena vā attaniyena vā. *Yampidaṁ → yadidaṁ (mr)
“‘Suñño loko, suñño loko’ti, bhante, vuccati. Kittāvatā nu kho, bhante, ‘suñño loko’ti vuccatī”ti? “Yasmā kho, ānanda, suññaṁ attena vā attaniyena vā, tasmā ‘suñño loko’ti vuccati. Kiñcānanda, suññaṁ attena vā attaniyena vā? *Kiñcānanda → kiñca ānanda (pts-vp-pli1)Cakkhu kho, ānanda, suññaṁ attena vā attaniyena vā. Rūpā suññā attena vā attaniyena vā. Cakkhuviññāṇaṁ suññaṁ attena vā attaniyena vā. Cakkhusamphasso suñño attena vā attaniyena vā. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tampi suññaṁ attena vā attaniyena vā. *Yampidaṁ → yadidaṁ (mr)
Sotaṁ suññaṁ …pe… saddā suññā … ghānaṁ suññaṁ … gandhā suññā … jivhā suññā … rasā suññā … kāyo suñño … phoṭṭhabbā suññā … mano suñño attena vā attaniyena vā. Dhammā suññā attena vā attaniyena vā. Manoviññāṇaṁ suññaṁ attena vā attaniyena vā. Manosamphasso suñño attena vā attaniyena vā. Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tampi suññaṁ attena vā attaniyena vā. Yasmā kho, ānanda, suññaṁ attena vā attaniyena vā tasmā ‘suñño loko’ti vuccatī”ti.
mano suñño attena vā attaniyena vā.
Dhammā suññā attena vā attaniyena vā.
Manoviññāṇaṁ suññaṁ attena vā attaniyena vā.
Manosamphasso suñño attena vā attaniyena vā.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tampi suññaṁ attena vā attaniyena vā.
Yasmā kho, ānanda, suññaṁ attena vā attaniyena vā tasmā ‘suñño loko’ti vuccatī”ti.
Sotaṁ suññaṁ …pe… saddā suññā … ghānaṁ suññaṁ … gandhā suññā … jivhā suññā … rasā suññā … kāyo suñño … phoṭṭhabbā suññā … mano suñño attena vā attaniyena vā. Dhammā suññā attena vā attaniyena vā. Manoviññāṇaṁ suññaṁ attena vā attaniyena vā. Manosamphasso suñño attena vā attaniyena vā. Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tampi suññaṁ attena vā attaniyena vā. Yasmā kho, ānanda, suññaṁ attena vā attaniyena vā tasmā ‘suñño loko’ti vuccatī”ti.
10.1. Mātikā
10.1. Mātikā
Suññasuññaṁ, saṅkhārasuññaṁ, vipariṇāmasuññaṁ, aggasuññaṁ, lakkhaṇasuññaṁ, vikkhambhanasuññaṁ, tadaṅgasuññaṁ, samucchedasuññaṁ, paṭippassaddhisuññaṁ, nissaraṇasuññaṁ, ajjhattasuññaṁ, bahiddhāsuññaṁ, dubhatosuññaṁ, sabhāgasuññaṁ, visabhāgasuññaṁ, esanāsuññaṁ, pariggahasuññaṁ, paṭilābhasuññaṁ, paṭivedhasuññaṁ, ekattasuññaṁ, nānattasuññaṁ, khantisuññaṁ, adhiṭṭhānasuññaṁ, pariyogāhaṇasuññaṁ, sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññaṁ. [25] *Suññasuññaṁ → suññaṁ suññaṁ (sya-all) | pariyogāhaṇasuññaṁ → pariyogāhanasuññaṁ (bj, sya-all, pts-vp-pli1)
Suññasuññaṁ, saṅkhārasuññaṁ, vipariṇāmasuññaṁ, aggasuññaṁ, lakkhaṇasuññaṁ, vikkhambhanasuññaṁ, tadaṅgasuññaṁ, samucchedasuññaṁ, paṭippassaddhisuññaṁ, nissaraṇasuññaṁ, ajjhattasuññaṁ, bahiddhāsuññaṁ, dubhatosuññaṁ, sabhāgasuññaṁ, visabhāgasuññaṁ, esanāsuññaṁ, pariggahasuññaṁ, paṭilābhasuññaṁ, paṭivedhasuññaṁ, ekattasuññaṁ, nānattasuññaṁ, khantisuññaṁ, adhiṭṭhānasuññaṁ, pariyogāhaṇasuññaṁ, sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññaṁ. [25] *Suññasuññaṁ → suññaṁ suññaṁ (sya-all) | pariyogāhaṇasuññaṁ → pariyogāhanasuññaṁ (bj, sya-all, pts-vp-pli1)
Suññasuññaṁ, saṅkhārasuññaṁ, vipariṇāmasuññaṁ, aggasuññaṁ, lakkhaṇasuññaṁ, vikkhambhanasuññaṁ, tadaṅgasuññaṁ, samucchedasuññaṁ, paṭippassaddhisuññaṁ, nissaraṇasuññaṁ, ajjhattasuññaṁ, bahiddhāsuññaṁ, dubhatosuññaṁ, sabhāgasuññaṁ, visabhāgasuññaṁ, esanāsuññaṁ, pariggahasuññaṁ, paṭilābhasuññaṁ, paṭivedhasuññaṁ, ekattasuññaṁ, nānattasuññaṁ, khantisuññaṁ, adhiṭṭhānasuññaṁ, pariyogāhaṇasuññaṁ, sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññaṁ. [25] *Suññasuññaṁ → suññaṁ suññaṁ (sya-all) | pariyogāhaṇasuññaṁ → pariyogāhanasuññaṁ (bj, sya-all, pts-vp-pli1)
10.2. Niddesa
10.2. Niddesa
Katamaṁ <b>suññasuññaṁ?</b> Cakkhu suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Sotaṁ suññaṁ …pe… ghānaṁ suññaṁ … jivhā suññā … kāyo suñño … mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṁ suññasuññaṁ.
Katamaṁ <b>suññasuññaṁ?</b>
Cakkhu suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā.
mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā.
Katamaṁ <b>suññasuññaṁ?</b> Cakkhu suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Sotaṁ suññaṁ …pe… ghānaṁ suññaṁ … jivhā suññā … kāyo suñño … mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṁ suññasuññaṁ.
Katamaṁ <b>saṅkhārasuññaṁ?</b> Tayo saṅkhārā—puññābhisaṅkhāro, apuññābhisaṅkhāro, āneñjābhisaṅkhāro. Puññābhisaṅkhāro apuññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño. Apuññābhisaṅkhāro puññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño. Āneñjābhisaṅkhāro puññābhisaṅkhārena ca apuññābhisaṅkhārena ca suñño. Ime tayo saṅkhārā.
Katamaṁ <b>saṅkhārasuññaṁ?</b>
puññābhisaṅkhāro, apuññābhisaṅkhāro, āneñjābhisaṅkhāro.
Puññābhisaṅkhāro apuññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño.
Apuññābhisaṅkhāro puññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño.
Āneñjābhisaṅkhāro puññābhisaṅkhārena ca apuññābhisaṅkhārena ca suñño.
Katamaṁ <b>saṅkhārasuññaṁ?</b> Tayo saṅkhārā—puññābhisaṅkhāro, apuññābhisaṅkhāro, āneñjābhisaṅkhāro. Puññābhisaṅkhāro apuññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño. Apuññābhisaṅkhāro puññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño. Āneñjābhisaṅkhāro puññābhisaṅkhārena ca apuññābhisaṅkhārena ca suñño. Ime tayo saṅkhārā.
Aparepi tayo saṅkhārā—kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro. Kāyasaṅkhāro vacīsaṅkhārena ca cittasaṅkhārena ca suñño. Vacīsaṅkhāro kāyasaṅkhārena ca cittasaṅkhārena ca suñño. Cittasaṅkhāro kāyasaṅkhārena ca vacīsaṅkhārena ca suñño. Ime tayo saṅkhārā.
kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro.
Kāyasaṅkhāro vacīsaṅkhārena ca cittasaṅkhārena ca suñño.
Vacīsaṅkhāro kāyasaṅkhārena ca cittasaṅkhārena ca suñño.
Cittasaṅkhāro kāyasaṅkhārena ca vacīsaṅkhārena ca suñño.
Aparepi tayo saṅkhārā—kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro. Kāyasaṅkhāro vacīsaṅkhārena ca cittasaṅkhārena ca suñño. Vacīsaṅkhāro kāyasaṅkhārena ca cittasaṅkhārena ca suñño. Cittasaṅkhāro kāyasaṅkhārena ca vacīsaṅkhārena ca suñño. Ime tayo saṅkhārā.
Aparepi tayo saṅkhārā—atītā saṅkhārā, anāgatā saṅkhārā, paccuppannā saṅkhārā. Atītā saṅkhārā anāgatehi ca paccuppannehi ca saṅkhārehi suññā. Anāgatā saṅkhārā atītehi ca paccuppannehi ca saṅkhārehi suññā paccuppannā saṅkhārā atītehi ca anāgatehi ca saṅkhārehi suññā. Ime tayo saṅkhārā; idaṁ saṅkhārasuññaṁ.
atītā saṅkhārā, anāgatā saṅkhārā, paccuppannā saṅkhārā.
Atītā saṅkhārā anāgatehi ca paccuppannehi ca saṅkhārehi suññā.
Anāgatā saṅkhārā atītehi ca paccuppannehi ca saṅkhārehi suññā paccuppannā saṅkhārā atītehi ca anāgatehi ca saṅkhārehi suññā.
Aparepi tayo saṅkhārā—atītā saṅkhārā, anāgatā saṅkhārā, paccuppannā saṅkhārā. Atītā saṅkhārā anāgatehi ca paccuppannehi ca saṅkhārehi suññā. Anāgatā saṅkhārā atītehi ca paccuppannehi ca saṅkhārehi suññā paccuppannā saṅkhārā atītehi ca anāgatehi ca saṅkhārehi suññā. Ime tayo saṅkhārā; idaṁ saṅkhārasuññaṁ.
Katamaṁ <b>vipariṇāmasuññaṁ?</b> Jātaṁ rūpaṁ sabhāvena suññaṁ. Vigataṁ rūpaṁ vipariṇatañceva suññañca. Jātā vedanā sabhāvena suññā. Vigatā vedanā vipariṇatā ceva suññā ca …pe… jātā saññā … jātā saṅkhārā … jātaṁ viññāṇaṁ … jātaṁ cakkhu …pe… jāto bhavo sabhāvena suñño. Vigato bhavo vipariṇato ceva suñño ca. Idaṁ vipariṇāmasuññaṁ.
Katamaṁ <b>vipariṇāmasuññaṁ?</b>
Jātaṁ rūpaṁ sabhāvena suññaṁ.
Vigataṁ rūpaṁ vipariṇatañceva suññañca.
Jātā vedanā sabhāvena suññā.
Vigatā vedanā vipariṇatā ceva suññā ca …pe…
jāto bhavo sabhāvena suñño.
Vigato bhavo vipariṇato ceva suñño ca.
Katamaṁ <b>vipariṇāmasuññaṁ?</b> Jātaṁ rūpaṁ sabhāvena suññaṁ. Vigataṁ rūpaṁ vipariṇatañceva suññañca. Jātā vedanā sabhāvena suññā. Vigatā vedanā vipariṇatā ceva suññā ca …pe… jātā saññā … jātā saṅkhārā … jātaṁ viññāṇaṁ … jātaṁ cakkhu …pe… jāto bhavo sabhāvena suñño. Vigato bhavo vipariṇato ceva suñño ca. Idaṁ vipariṇāmasuññaṁ.
Katamaṁ <b>aggasuññaṁ?</b> Aggametaṁ padaṁ seṭṭhametaṁ padaṁ visiṭṭhametaṁ padaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhakkhayo virāgo nirodho nibbānaṁ. *visiṭṭhametaṁ → viseṭṭhametaṁ (mr)Idaṁ aggasuññaṁ.
Katamaṁ <b>aggasuññaṁ?</b>
Aggametaṁ padaṁ seṭṭhametaṁ padaṁ visiṭṭhametaṁ padaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhakkhayo virāgo nirodho nibbānaṁ. *visiṭṭhametaṁ → viseṭṭhametaṁ (mr)
Katamaṁ <b>aggasuññaṁ?</b> Aggametaṁ padaṁ seṭṭhametaṁ padaṁ visiṭṭhametaṁ padaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhakkhayo virāgo nirodho nibbānaṁ. *visiṭṭhametaṁ → viseṭṭhametaṁ (mr)Idaṁ aggasuññaṁ.
Katamaṁ <b>lakkhaṇasuññaṁ?</b> Dve lakkhaṇāni—bālalakkhaṇañca paṇḍitalakkhaṇañca. Bālalakkhaṇaṁ paṇḍitalakkhaṇena suññaṁ. Paṇḍitalakkhaṇaṁ bālalakkhaṇena suññaṁ. Tīṇi lakkhaṇāni—uppādalakkhaṇaṁ, vayalakkhaṇaṁ, ṭhitaññathattalakkhaṇaṁ. Uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ, ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ.
Katamaṁ <b>lakkhaṇasuññaṁ?</b>
bālalakkhaṇañca paṇḍitalakkhaṇañca.
Bālalakkhaṇaṁ paṇḍitalakkhaṇena suññaṁ.
Paṇḍitalakkhaṇaṁ bālalakkhaṇena suññaṁ.
uppādalakkhaṇaṁ, vayalakkhaṇaṁ, ṭhitaññathattalakkhaṇaṁ.
Uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ.
Vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ, ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ.
Katamaṁ <b>lakkhaṇasuññaṁ?</b> Dve lakkhaṇāni—bālalakkhaṇañca paṇḍitalakkhaṇañca. Bālalakkhaṇaṁ paṇḍitalakkhaṇena suññaṁ. Paṇḍitalakkhaṇaṁ bālalakkhaṇena suññaṁ. Tīṇi lakkhaṇāni—uppādalakkhaṇaṁ, vayalakkhaṇaṁ, ṭhitaññathattalakkhaṇaṁ. Uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ, ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ.
Rūpassa uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Rūpassa vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Rūpassa ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ. Vedanāya …pe… saññāya … saṅkhārānaṁ … viññāṇassa … cakkhussa … jarāmaraṇassa uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Jarāmaraṇassa vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Jarāmaraṇassa ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ. Idaṁ lakkhaṇasuññaṁ.
Rūpassa uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ.
Rūpassa vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ.
Rūpassa ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ.
jarāmaraṇassa uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ.
Jarāmaraṇassa vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ.
Jarāmaraṇassa ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ.
Rūpassa uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Rūpassa vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Rūpassa ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ. Vedanāya …pe… saññāya … saṅkhārānaṁ … viññāṇassa … cakkhussa … jarāmaraṇassa uppādalakkhaṇaṁ vayalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Jarāmaraṇassa vayalakkhaṇaṁ uppādalakkhaṇena ca ṭhitaññathattalakkhaṇena ca suññaṁ. Jarāmaraṇassa ṭhitaññathattalakkhaṇaṁ uppādalakkhaṇena ca vayalakkhaṇena ca suññaṁ. Idaṁ lakkhaṇasuññaṁ.
Katamaṁ <b>vikkhambhanasuññaṁ?</b> Nekkhammena kāmacchando vikkhambhito ceva suñño ca. Abyāpādena byāpādo vikkhambhito ceva suñño ca. Ālokasaññāya thinamiddhaṁ vikkhambhitañceva suññañca. Avikkhepena uddhaccaṁ vikkhambhitañceva suññañca. Dhammavavatthānena vicikicchā vikkhambhitā ceva suññā ca. Ñāṇena avijjā vikkhambhitā ceva suññā ca. Pāmojjena arati vikkhambhitā ceva suññā ca. Paṭhamena jhānena nīvaraṇā vikkhambhitā ceva suññā ca …pe… arahattamaggena sabbakilesā vikkhambhitā ceva suññā ca. Idaṁ vikkhambhanasuññaṁ.
Katamaṁ <b>vikkhambhanasuññaṁ?</b>
Nekkhammena kāmacchando vikkhambhito ceva suñño ca.
Abyāpādena byāpādo vikkhambhito ceva suñño ca.
Ālokasaññāya thinamiddhaṁ vikkhambhitañceva suññañca.
Avikkhepena uddhaccaṁ vikkhambhitañceva suññañca.
Dhammavavatthānena vicikicchā vikkhambhitā ceva suññā ca.
Ñāṇena avijjā vikkhambhitā ceva suññā ca.
Pāmojjena arati vikkhambhitā ceva suññā ca.
Paṭhamena jhānena nīvaraṇā vikkhambhitā ceva suññā ca …pe…
arahattamaggena sabbakilesā vikkhambhitā ceva suññā ca.
Katamaṁ <b>vikkhambhanasuññaṁ?</b> Nekkhammena kāmacchando vikkhambhito ceva suñño ca. Abyāpādena byāpādo vikkhambhito ceva suñño ca. Ālokasaññāya thinamiddhaṁ vikkhambhitañceva suññañca. Avikkhepena uddhaccaṁ vikkhambhitañceva suññañca. Dhammavavatthānena vicikicchā vikkhambhitā ceva suññā ca. Ñāṇena avijjā vikkhambhitā ceva suññā ca. Pāmojjena arati vikkhambhitā ceva suññā ca. Paṭhamena jhānena nīvaraṇā vikkhambhitā ceva suññā ca …pe… arahattamaggena sabbakilesā vikkhambhitā ceva suññā ca. Idaṁ vikkhambhanasuññaṁ.
Katamaṁ <b>tadaṅgasuññaṁ?</b> Nekkhammena kāmacchando tadaṅgasuñño. Abyāpādena byāpādo tadaṅgasuñño. Ālokasaññāya thinamiddhaṁ tadaṅgasuññaṁ. Avikkhepena uddhaccaṁ tadaṅgasuññaṁ. Dhammavavatthānena vicikicchā tadaṅgasuññā. Ñāṇena avijjā tadaṅgasuññā. Pāmojjena arati tadaṅgasuññā. Paṭhamena jhānena nīvaraṇā tadaṅgasuññā …pe… vivaṭṭanānupassanāya saññogābhiniveso tadaṅgasuñño. Idaṁ tadaṅgasuññaṁ.
Katamaṁ <b>tadaṅgasuññaṁ?</b>
Nekkhammena kāmacchando tadaṅgasuñño.
Abyāpādena byāpādo tadaṅgasuñño.
Ālokasaññāya thinamiddhaṁ tadaṅgasuññaṁ.
Avikkhepena uddhaccaṁ tadaṅgasuññaṁ.
Dhammavavatthānena vicikicchā tadaṅgasuññā.
Ñāṇena avijjā tadaṅgasuññā.
Pāmojjena arati tadaṅgasuññā.
Paṭhamena jhānena nīvaraṇā tadaṅgasuññā …pe…
vivaṭṭanānupassanāya saññogābhiniveso tadaṅgasuñño.
Katamaṁ <b>tadaṅgasuññaṁ?</b> Nekkhammena kāmacchando tadaṅgasuñño. Abyāpādena byāpādo tadaṅgasuñño. Ālokasaññāya thinamiddhaṁ tadaṅgasuññaṁ. Avikkhepena uddhaccaṁ tadaṅgasuññaṁ. Dhammavavatthānena vicikicchā tadaṅgasuññā. Ñāṇena avijjā tadaṅgasuññā. Pāmojjena arati tadaṅgasuññā. Paṭhamena jhānena nīvaraṇā tadaṅgasuññā …pe… vivaṭṭanānupassanāya saññogābhiniveso tadaṅgasuñño. Idaṁ tadaṅgasuññaṁ.
Katamaṁ <b>samucchedasuññaṁ?</b> Nekkhammena kāmacchando samucchinno ceva suñño ca. Abyāpādena byāpādo samucchinno ceva suñño ca. Ālokasaññāya thinamiddhaṁ samucchinnañceva suññañca. Avikkhepena uddhaccaṁ samucchinnañceva suññañca. Dhammavavatthānena vicikicchā samucchinnā ceva suññā ca. Ñāṇena avijjā samucchinnā ceva suññā ca. Pāmojjena arati samucchinnā ceva suññā ca. Paṭhamena jhānena nīvaraṇā samucchinnā ceva suññā ca …pe… arahattamaggena sabbakilesā samucchinnā ceva suññā ca. Idaṁ samucchedasuññaṁ.
Katamaṁ <b>samucchedasuññaṁ?</b>
Nekkhammena kāmacchando samucchinno ceva suñño ca.
Abyāpādena byāpādo samucchinno ceva suñño ca.
Ālokasaññāya thinamiddhaṁ samucchinnañceva suññañca.
Avikkhepena uddhaccaṁ samucchinnañceva suññañca.
Dhammavavatthānena vicikicchā samucchinnā ceva suññā ca.
Ñāṇena avijjā samucchinnā ceva suññā ca.
Pāmojjena arati samucchinnā ceva suññā ca.
Paṭhamena jhānena nīvaraṇā samucchinnā ceva suññā ca …pe…
arahattamaggena sabbakilesā samucchinnā ceva suññā ca.
Katamaṁ <b>samucchedasuññaṁ?</b> Nekkhammena kāmacchando samucchinno ceva suñño ca. Abyāpādena byāpādo samucchinno ceva suñño ca. Ālokasaññāya thinamiddhaṁ samucchinnañceva suññañca. Avikkhepena uddhaccaṁ samucchinnañceva suññañca. Dhammavavatthānena vicikicchā samucchinnā ceva suññā ca. Ñāṇena avijjā samucchinnā ceva suññā ca. Pāmojjena arati samucchinnā ceva suññā ca. Paṭhamena jhānena nīvaraṇā samucchinnā ceva suññā ca …pe… arahattamaggena sabbakilesā samucchinnā ceva suññā ca. Idaṁ samucchedasuññaṁ.
Katamaṁ <b>paṭippassaddhisuññaṁ?</b> Nekkhammena kāmacchando paṭippassaddho ceva suñño ca. Abyāpādena byāpādo paṭippassaddho ceva suñño ca. Ālokasaññāya thinamiddhaṁ paṭippassaddhañceva suññañca. Avikkhepena uddhaccaṁ paṭippassaddhañceva suññañca. Dhammavavatthānena vicikicchā paṭippassaddhā ceva suññā ca. Ñāṇena avijjā paṭippassaddhā ceva suññā ca. Pāmojjena arati paṭippassaddhā ceva suññā ca. Paṭhamena jhānena nīvaraṇā paṭippassaddhā ceva suññā ca …pe… arahattamaggena sabbakilesā paṭippassaddhā ceva suññā ca. Idaṁ paṭippassaddhisuññaṁ.
Katamaṁ <b>paṭippassaddhisuññaṁ?</b>
Nekkhammena kāmacchando paṭippassaddho ceva suñño ca.
Abyāpādena byāpādo paṭippassaddho ceva suñño ca.
Ālokasaññāya thinamiddhaṁ paṭippassaddhañceva suññañca.
Avikkhepena uddhaccaṁ paṭippassaddhañceva suññañca.
Dhammavavatthānena vicikicchā paṭippassaddhā ceva suññā ca.
Ñāṇena avijjā paṭippassaddhā ceva suññā ca.
Pāmojjena arati paṭippassaddhā ceva suññā ca.
Paṭhamena jhānena nīvaraṇā paṭippassaddhā ceva suññā ca …pe…
arahattamaggena sabbakilesā paṭippassaddhā ceva suññā ca.
Idaṁ paṭippassaddhisuññaṁ.
Katamaṁ <b>paṭippassaddhisuññaṁ?</b> Nekkhammena kāmacchando paṭippassaddho ceva suñño ca. Abyāpādena byāpādo paṭippassaddho ceva suñño ca. Ālokasaññāya thinamiddhaṁ paṭippassaddhañceva suññañca. Avikkhepena uddhaccaṁ paṭippassaddhañceva suññañca. Dhammavavatthānena vicikicchā paṭippassaddhā ceva suññā ca. Ñāṇena avijjā paṭippassaddhā ceva suññā ca. Pāmojjena arati paṭippassaddhā ceva suññā ca. Paṭhamena jhānena nīvaraṇā paṭippassaddhā ceva suññā ca …pe… arahattamaggena sabbakilesā paṭippassaddhā ceva suññā ca. Idaṁ paṭippassaddhisuññaṁ.
Katamaṁ <b>nissaraṇasuññaṁ?</b> Nekkhammena kāmacchando nissaṭo ceva suñño ca. Abyāpādena byāpādo nissaṭo ceva suñño ca. Ālokasaññāya thinamiddhaṁ nissaṭañceva suññañca. Avikkhepena uddhaccaṁ nissaṭañceva suññañca. Dhammavavatthānena vicikicchā nissaṭā ceva suññā ca. Ñāṇena avijjā nissaṭā ceva suññā ca. Pāmojjena arati nissaṭā ceva suññā ca. Paṭhamena jhānena nīvaraṇā nissaṭā ceva suññā ca …pe… arahattamaggena sabbakilesā nissaṭā ceva suññā ca. Idaṁ nissaraṇasuññaṁ.
Katamaṁ <b>nissaraṇasuññaṁ?</b>
Nekkhammena kāmacchando nissaṭo ceva suñño ca.
Abyāpādena byāpādo nissaṭo ceva suñño ca.
Ālokasaññāya thinamiddhaṁ nissaṭañceva suññañca.
Avikkhepena uddhaccaṁ nissaṭañceva suññañca.
Dhammavavatthānena vicikicchā nissaṭā ceva suññā ca.
Ñāṇena avijjā nissaṭā ceva suññā ca.
Pāmojjena arati nissaṭā ceva suññā ca.
Paṭhamena jhānena nīvaraṇā nissaṭā ceva suññā ca …pe…
arahattamaggena sabbakilesā nissaṭā ceva suññā ca.
Katamaṁ <b>nissaraṇasuññaṁ?</b> Nekkhammena kāmacchando nissaṭo ceva suñño ca. Abyāpādena byāpādo nissaṭo ceva suñño ca. Ālokasaññāya thinamiddhaṁ nissaṭañceva suññañca. Avikkhepena uddhaccaṁ nissaṭañceva suññañca. Dhammavavatthānena vicikicchā nissaṭā ceva suññā ca. Ñāṇena avijjā nissaṭā ceva suññā ca. Pāmojjena arati nissaṭā ceva suññā ca. Paṭhamena jhānena nīvaraṇā nissaṭā ceva suññā ca …pe… arahattamaggena sabbakilesā nissaṭā ceva suññā ca. Idaṁ nissaraṇasuññaṁ.
Katamaṁ <b>ajjhattasuññaṁ?</b> Ajjhattaṁ cakkhuṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Ajjhattaṁ sotaṁ suññaṁ … ajjhattaṁ ghānaṁ suññaṁ … ajjhattaṁ jivhā suññā … ajjhattaṁ kāyo suñño … ajjhattaṁ mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṁ ajjhattasuññaṁ.
Katamaṁ <b>ajjhattasuññaṁ?</b>
Ajjhattaṁ cakkhuṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā.
ajjhattaṁ ghānaṁ suññaṁ …
ajjhattaṁ mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā.
Katamaṁ <b>ajjhattasuññaṁ?</b> Ajjhattaṁ cakkhuṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Ajjhattaṁ sotaṁ suññaṁ … ajjhattaṁ ghānaṁ suññaṁ … ajjhattaṁ jivhā suññā … ajjhattaṁ kāyo suñño … ajjhattaṁ mano suñño attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṁ ajjhattasuññaṁ.
Katamaṁ <b>bahiddhāsuññaṁ?</b> Bahiddhā rūpā suññā …pe… bahiddhā dhammā suññā attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṁ bahiddhāsuññaṁ.
Katamaṁ <b>bahiddhāsuññaṁ?</b>
bahiddhā dhammā suññā attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā.
Katamaṁ <b>bahiddhāsuññaṁ?</b> Bahiddhā rūpā suññā …pe… bahiddhā dhammā suññā attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṁ bahiddhāsuññaṁ.
Katamaṁ <b>dubhatosuññaṁ?</b> Yañca ajjhattaṁ cakkhu ye ca bahiddhā rūpā ubhayametaṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. *ubhayametaṁ suññaṁ → ubhayato taṁ suññā (sya-all)Yañca ajjhattaṁ sotaṁ ye ca bahiddhā saddā …pe… yañca ajjhattaṁ ghānaṁ ye ca bahiddhā gandhā … yā ca ajjhattaṁ jivhā ye ca bahiddhā rasā … yo ca ajjhattaṁ kāyo ye ca bahiddhā phoṭṭhabbā … yo ca ajjhattaṁ mano ye ca bahiddhā dhammā ubhayametaṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṁ dubhatosuññaṁ.
Katamaṁ <b>dubhatosuññaṁ?</b>
Yañca ajjhattaṁ cakkhu ye ca bahiddhā rūpā ubhayametaṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. *ubhayametaṁ suññaṁ → ubhayato taṁ suññā (sya-all)
Yañca ajjhattaṁ sotaṁ ye ca bahiddhā saddā …pe…
yañca ajjhattaṁ ghānaṁ ye ca bahiddhā gandhā …
yā ca ajjhattaṁ jivhā ye ca bahiddhā rasā …
yo ca ajjhattaṁ kāyo ye ca bahiddhā phoṭṭhabbā …
yo ca ajjhattaṁ mano ye ca bahiddhā dhammā ubhayametaṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā.
Katamaṁ <b>dubhatosuññaṁ?</b> Yañca ajjhattaṁ cakkhu ye ca bahiddhā rūpā ubhayametaṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. *ubhayametaṁ suññaṁ → ubhayato taṁ suññā (sya-all)Yañca ajjhattaṁ sotaṁ ye ca bahiddhā saddā …pe… yañca ajjhattaṁ ghānaṁ ye ca bahiddhā gandhā … yā ca ajjhattaṁ jivhā ye ca bahiddhā rasā … yo ca ajjhattaṁ kāyo ye ca bahiddhā phoṭṭhabbā … yo ca ajjhattaṁ mano ye ca bahiddhā dhammā ubhayametaṁ suññaṁ attena vā attaniyena vā niccena vā dhuvena vā sassatena vā avipariṇāmadhammena vā. Idaṁ dubhatosuññaṁ.
Katamaṁ <b>sabhāgasuññaṁ?</b> Cha ajjhattikāni āyatanāni sabhāgāni ceva suññāni ca. Cha bāhirāni āyatanāni sabhāgāni ceva suññāni ca. Cha viññāṇakāyā sabhāgā ceva suññā ca. Cha phassakāyā sabhāgā ceva suññā ca. Cha vedanākāyā sabhāgā ceva suññā ca. Cha saññākāyā sabhāgā ceva suññā ca. Cha cetanākāyā sabhāgā ceva suññā ca. Idaṁ sabhāgasuññaṁ.
Katamaṁ <b>sabhāgasuññaṁ?</b>
Cha ajjhattikāni āyatanāni sabhāgāni ceva suññāni ca.
Cha bāhirāni āyatanāni sabhāgāni ceva suññāni ca.
Cha viññāṇakāyā sabhāgā ceva suññā ca.
Cha phassakāyā sabhāgā ceva suññā ca.
Cha vedanākāyā sabhāgā ceva suññā ca.
Cha saññākāyā sabhāgā ceva suññā ca.
Cha cetanākāyā sabhāgā ceva suññā ca.
Katamaṁ <b>sabhāgasuññaṁ?</b> Cha ajjhattikāni āyatanāni sabhāgāni ceva suññāni ca. Cha bāhirāni āyatanāni sabhāgāni ceva suññāni ca. Cha viññāṇakāyā sabhāgā ceva suññā ca. Cha phassakāyā sabhāgā ceva suññā ca. Cha vedanākāyā sabhāgā ceva suññā ca. Cha saññākāyā sabhāgā ceva suññā ca. Cha cetanākāyā sabhāgā ceva suññā ca. Idaṁ sabhāgasuññaṁ.
Katamaṁ <b>visabhāgasuññaṁ?</b> Cha ajjhattikāni āyatanāni chahi bāhirehi āyatanehi visabhāgāni ceva suññāni ca. Cha bāhirāni āyatanāni chahi viññāṇakāyehi visabhāgāni ceva suññāni ca. Cha viññāṇakāyā chahi phassakāyehi visabhāgā ceva suññā ca. Cha phassakāyā chahi vedanākāyehi visabhāgā ceva suññā ca. Cha vedanākāyā chahi saññākāyehi visabhāgā ceva suññā ca. Cha saññākāyā chahi cetanākāyehi visabhāgā ceva suññā ca. Idaṁ visabhāgasuññaṁ.
Katamaṁ <b>visabhāgasuññaṁ?</b>
Cha ajjhattikāni āyatanāni chahi bāhirehi āyatanehi visabhāgāni ceva suññāni ca.
Cha bāhirāni āyatanāni chahi viññāṇakāyehi visabhāgāni ceva suññāni ca.
Cha viññāṇakāyā chahi phassakāyehi visabhāgā ceva suññā ca.
Cha phassakāyā chahi vedanākāyehi visabhāgā ceva suññā ca.
Cha vedanākāyā chahi saññākāyehi visabhāgā ceva suññā ca.
Cha saññākāyā chahi cetanākāyehi visabhāgā ceva suññā ca.
Katamaṁ <b>visabhāgasuññaṁ?</b> Cha ajjhattikāni āyatanāni chahi bāhirehi āyatanehi visabhāgāni ceva suññāni ca. Cha bāhirāni āyatanāni chahi viññāṇakāyehi visabhāgāni ceva suññāni ca. Cha viññāṇakāyā chahi phassakāyehi visabhāgā ceva suññā ca. Cha phassakāyā chahi vedanākāyehi visabhāgā ceva suññā ca. Cha vedanākāyā chahi saññākāyehi visabhāgā ceva suññā ca. Cha saññākāyā chahi cetanākāyehi visabhāgā ceva suññā ca. Idaṁ visabhāgasuññaṁ.
Katamaṁ <b>esanāsuññaṁ?</b> Nekkhammesanā kāmacchandena suññā. Abyāpādesanā byāpādena suññā. Ālokasaññesanā thinamiddhena suññā. Avikkhepesanā uddhaccena suññā. Dhammavavatthānesanā vicikicchāya suññā. Ñāṇesanā avijjāya suññā. Pāmojjesanā aratiyā suññā. Paṭhamajjhānesanā nīvaraṇehi suññā …pe… arahattamaggesanā sabbakilesehi suññā. Idaṁ esanāsuññaṁ.
Katamaṁ <b>esanāsuññaṁ?</b>
Nekkhammesanā kāmacchandena suññā.
Abyāpādesanā byāpādena suññā.
Ālokasaññesanā thinamiddhena suññā.
Avikkhepesanā uddhaccena suññā.
Dhammavavatthānesanā vicikicchāya suññā.
Pāmojjesanā aratiyā suññā.
Paṭhamajjhānesanā nīvaraṇehi suññā …pe…
arahattamaggesanā sabbakilesehi suññā.
Katamaṁ <b>esanāsuññaṁ?</b> Nekkhammesanā kāmacchandena suññā. Abyāpādesanā byāpādena suññā. Ālokasaññesanā thinamiddhena suññā. Avikkhepesanā uddhaccena suññā. Dhammavavatthānesanā vicikicchāya suññā. Ñāṇesanā avijjāya suññā. Pāmojjesanā aratiyā suññā. Paṭhamajjhānesanā nīvaraṇehi suññā …pe… arahattamaggesanā sabbakilesehi suññā. Idaṁ esanāsuññaṁ.
Katamaṁ <b>pariggahasuññaṁ?</b> Nekkhammapariggaho kāmacchandena suñño. Abyāpādapariggaho byāpādena suñño. Ālokasaññāpariggaho thinamiddhena suñño. Avikkhepapariggaho uddhaccena suñño. Dhammavavatthānapariggaho vicikicchāya suñño. Ñāṇapariggaho avijjāya suñño. Pāmojjapariggaho aratiyā suñño. Paṭhamajjhānapariggaho nīvaraṇehi suñño …pe… arahattamaggapariggaho sabbakilesehi suñño. Idaṁ pariggahasuññaṁ.
Katamaṁ <b>pariggahasuññaṁ?</b>
Nekkhammapariggaho kāmacchandena suñño.
Abyāpādapariggaho byāpādena suñño.
Ālokasaññāpariggaho thinamiddhena suñño.
Avikkhepapariggaho uddhaccena suñño.
Dhammavavatthānapariggaho vicikicchāya suñño.
Ñāṇapariggaho avijjāya suñño.
Pāmojjapariggaho aratiyā suñño.
Paṭhamajjhānapariggaho nīvaraṇehi suñño …pe…
arahattamaggapariggaho sabbakilesehi suñño.
Katamaṁ <b>pariggahasuññaṁ?</b> Nekkhammapariggaho kāmacchandena suñño. Abyāpādapariggaho byāpādena suñño. Ālokasaññāpariggaho thinamiddhena suñño. Avikkhepapariggaho uddhaccena suñño. Dhammavavatthānapariggaho vicikicchāya suñño. Ñāṇapariggaho avijjāya suñño. Pāmojjapariggaho aratiyā suñño. Paṭhamajjhānapariggaho nīvaraṇehi suñño …pe… arahattamaggapariggaho sabbakilesehi suñño. Idaṁ pariggahasuññaṁ.
Katamaṁ <b>paṭilābhasuññaṁ?</b> Nekkhammapaṭilābho kāmacchandena suñño. Abyāpādapaṭilābho byāpādena suñño. Ālokasaññāpaṭilābho thinamiddhena suñño. Avikkhepapaṭilābho uddhaccena suñño. Dhammavavatthānapaṭilābho vicikicchāya suñño. Ñāṇapaṭilābho avijjāya suñño. Pāmojjapaṭilābho aratiyā suñño. Paṭhamajjhānapaṭilābho nīvaraṇehi suñño …pe… arahattamaggapaṭilābho sabbakilesehi suñño. Idaṁ paṭilābhasuññaṁ.
Katamaṁ <b>paṭilābhasuññaṁ?</b>
Nekkhammapaṭilābho kāmacchandena suñño.
Abyāpādapaṭilābho byāpādena suñño.
Ālokasaññāpaṭilābho thinamiddhena suñño.
Avikkhepapaṭilābho uddhaccena suñño.
Dhammavavatthānapaṭilābho vicikicchāya suñño.
Ñāṇapaṭilābho avijjāya suñño.
Pāmojjapaṭilābho aratiyā suñño.
Paṭhamajjhānapaṭilābho nīvaraṇehi suñño …pe…
arahattamaggapaṭilābho sabbakilesehi suñño.
Katamaṁ <b>paṭilābhasuññaṁ?</b> Nekkhammapaṭilābho kāmacchandena suñño. Abyāpādapaṭilābho byāpādena suñño. Ālokasaññāpaṭilābho thinamiddhena suñño. Avikkhepapaṭilābho uddhaccena suñño. Dhammavavatthānapaṭilābho vicikicchāya suñño. Ñāṇapaṭilābho avijjāya suñño. Pāmojjapaṭilābho aratiyā suñño. Paṭhamajjhānapaṭilābho nīvaraṇehi suñño …pe… arahattamaggapaṭilābho sabbakilesehi suñño. Idaṁ paṭilābhasuññaṁ.
Katamaṁ <b>paṭivedhasuññaṁ?</b> Nekkhammappaṭivedho kāmacchandena suñño. Abyāpādappaṭivedho byāpādena suñño. Ālokasaññāppaṭivedho thinamiddhena suñño. Avikkhepappaṭivedho uddhaccena suñño. Dhammavavatthānappaṭivedho vicikicchāya suñño. Ñāṇappaṭivedho avijjāya suñño. Pāmojjappaṭivedho aratiyā suñño. Paṭhamajjhānappaṭivedho nīvaraṇehi suñño …pe… arahattamaggappaṭivedho sabbakilesehi suñño. Idaṁ paṭivedhasuññaṁ.
Katamaṁ <b>paṭivedhasuññaṁ?</b>
Nekkhammappaṭivedho kāmacchandena suñño.
Abyāpādappaṭivedho byāpādena suñño.
Ālokasaññāppaṭivedho thinamiddhena suñño.
Avikkhepappaṭivedho uddhaccena suñño.
Dhammavavatthānappaṭivedho vicikicchāya suñño.
Ñāṇappaṭivedho avijjāya suñño.
Pāmojjappaṭivedho aratiyā suñño.
Paṭhamajjhānappaṭivedho nīvaraṇehi suñño …pe…
arahattamaggappaṭivedho sabbakilesehi suñño.
Katamaṁ <b>paṭivedhasuññaṁ?</b> Nekkhammappaṭivedho kāmacchandena suñño. Abyāpādappaṭivedho byāpādena suñño. Ālokasaññāppaṭivedho thinamiddhena suñño. Avikkhepappaṭivedho uddhaccena suñño. Dhammavavatthānappaṭivedho vicikicchāya suñño. Ñāṇappaṭivedho avijjāya suñño. Pāmojjappaṭivedho aratiyā suñño. Paṭhamajjhānappaṭivedho nīvaraṇehi suñño …pe… arahattamaggappaṭivedho sabbakilesehi suñño. Idaṁ paṭivedhasuññaṁ.
Katamaṁ <b>ekattasuññaṁ, nānattasuññaṁ?</b> Kāmacchando nānattaṁ, nekkhammaṁ ekattaṁ. Nekkhammekattaṁ cetayato kāmacchandena suññaṁ. Byāpādo nānattaṁ, abyāpādo ekattaṁ. Abyāpādekattaṁ cetayato byāpādena suññaṁ. Thinamiddhaṁ nānattaṁ, ālokasaññā ekattaṁ. Ālokasaññekattaṁ cetayato thinamiddhena suññaṁ. Uddhaccaṁ nānattaṁ, avikkhepo ekattaṁ. Avikkhepekattaṁ cetayato uddhaccena suññaṁ. Vicikicchā nānattaṁ, dhammavavatthānaṁ ekattaṁ. Dhammavavatthānekattaṁ cetayato vicikicchāya suññaṁ. Avijjā nānattaṁ, ñāṇaṁ ekattaṁ. Ñāṇekattaṁ cetayato avijjāya suññaṁ. Arati nānattaṁ, pāmojjaṁ ekattaṁ. Pāmojjekattaṁ cetayato aratiyā suññaṁ. Nīvaraṇā nānattaṁ, paṭhamajjhānaṁ ekattaṁ. Paṭhamajjhānekattaṁ cetayato nīvaraṇehi suññaṁ …pe… sabbakilesā nānattaṁ, arahattamaggo ekattaṁ. Arahattamaggekattaṁ cetayato sabbakilesehi suññaṁ. Idaṁ ekattasuññaṁ nānattasuññaṁ.
Katamaṁ <b>ekattasuññaṁ, nānattasuññaṁ?</b>
Kāmacchando nānattaṁ, nekkhammaṁ ekattaṁ.
Nekkhammekattaṁ cetayato kāmacchandena suññaṁ.
Byāpādo nānattaṁ, abyāpādo ekattaṁ.
Abyāpādekattaṁ cetayato byāpādena suññaṁ.
Thinamiddhaṁ nānattaṁ, ālokasaññā ekattaṁ.
Ālokasaññekattaṁ cetayato thinamiddhena suññaṁ.
Uddhaccaṁ nānattaṁ, avikkhepo ekattaṁ.
Avikkhepekattaṁ cetayato uddhaccena suññaṁ.
Vicikicchā nānattaṁ, dhammavavatthānaṁ ekattaṁ.
Dhammavavatthānekattaṁ cetayato vicikicchāya suññaṁ.
Avijjā nānattaṁ, ñāṇaṁ ekattaṁ.
Ñāṇekattaṁ cetayato avijjāya suññaṁ.
Arati nānattaṁ, pāmojjaṁ ekattaṁ.
Pāmojjekattaṁ cetayato aratiyā suññaṁ.
Nīvaraṇā nānattaṁ, paṭhamajjhānaṁ ekattaṁ.
Paṭhamajjhānekattaṁ cetayato nīvaraṇehi suññaṁ …pe…
sabbakilesā nānattaṁ, arahattamaggo ekattaṁ.
Arahattamaggekattaṁ cetayato sabbakilesehi suññaṁ.
Idaṁ ekattasuññaṁ nānattasuññaṁ.
Katamaṁ <b>ekattasuññaṁ, nānattasuññaṁ?</b> Kāmacchando nānattaṁ, nekkhammaṁ ekattaṁ. Nekkhammekattaṁ cetayato kāmacchandena suññaṁ. Byāpādo nānattaṁ, abyāpādo ekattaṁ. Abyāpādekattaṁ cetayato byāpādena suññaṁ. Thinamiddhaṁ nānattaṁ, ālokasaññā ekattaṁ. Ālokasaññekattaṁ cetayato thinamiddhena suññaṁ. Uddhaccaṁ nānattaṁ, avikkhepo ekattaṁ. Avikkhepekattaṁ cetayato uddhaccena suññaṁ. Vicikicchā nānattaṁ, dhammavavatthānaṁ ekattaṁ. Dhammavavatthānekattaṁ cetayato vicikicchāya suññaṁ. Avijjā nānattaṁ, ñāṇaṁ ekattaṁ. Ñāṇekattaṁ cetayato avijjāya suññaṁ. Arati nānattaṁ, pāmojjaṁ ekattaṁ. Pāmojjekattaṁ cetayato aratiyā suññaṁ. Nīvaraṇā nānattaṁ, paṭhamajjhānaṁ ekattaṁ. Paṭhamajjhānekattaṁ cetayato nīvaraṇehi suññaṁ …pe… sabbakilesā nānattaṁ, arahattamaggo ekattaṁ. Arahattamaggekattaṁ cetayato sabbakilesehi suññaṁ. Idaṁ ekattasuññaṁ nānattasuññaṁ.
Katamaṁ <b>khantisuññaṁ?</b> Nekkhammakhanti kāmacchandena suññā. Abyāpādakhanti byāpādena suññā. Ālokasaññākhanti thinamiddhena suññā. Avikkhepakhanti uddhaccena suññā. Dhammavavatthānakhanti vicikicchāya suññā. Ñāṇakhanti avijjāya suññā. Pāmojjakhanti aratiyā suññā. Paṭhamajjhānakhanti nīvaraṇehi suññā …pe… arahattamaggakhanti sabbakilesehi suññā. Idaṁ khantisuññaṁ.
Katamaṁ <b>khantisuññaṁ?</b>
Nekkhammakhanti kāmacchandena suññā.
Abyāpādakhanti byāpādena suññā.
Ālokasaññākhanti thinamiddhena suññā.
Avikkhepakhanti uddhaccena suññā.
Dhammavavatthānakhanti vicikicchāya suññā.
Ñāṇakhanti avijjāya suññā.
Pāmojjakhanti aratiyā suññā.
Paṭhamajjhānakhanti nīvaraṇehi suññā …pe…
arahattamaggakhanti sabbakilesehi suññā.
Katamaṁ <b>khantisuññaṁ?</b> Nekkhammakhanti kāmacchandena suññā. Abyāpādakhanti byāpādena suññā. Ālokasaññākhanti thinamiddhena suññā. Avikkhepakhanti uddhaccena suññā. Dhammavavatthānakhanti vicikicchāya suññā. Ñāṇakhanti avijjāya suññā. Pāmojjakhanti aratiyā suññā. Paṭhamajjhānakhanti nīvaraṇehi suññā …pe… arahattamaggakhanti sabbakilesehi suññā. Idaṁ khantisuññaṁ.
Katamaṁ <b>adhiṭṭhānasuññaṁ?</b> Nekkhammādhiṭṭhānaṁ kāmacchandena suññaṁ. Abyāpādādhiṭṭhānaṁ byāpādena suññaṁ. Ālokasaññādhiṭṭhānaṁ thinamiddhena suññaṁ. Avikkhepādhiṭṭhānaṁ uddhaccena suññaṁ. Dhammavavatthānādhiṭṭhānaṁ vicikicchāya suññaṁ. Ñāṇādhiṭṭhānaṁ avijjāya suññaṁ. Pāmojjādhiṭṭhānaṁ aratiyā suññaṁ. Paṭhamajjhānādhiṭṭhānaṁ nīvaraṇehi suññaṁ …pe… arahattamaggādhiṭṭhānaṁ sabbakilesehi suññaṁ. Idaṁ adhiṭṭhānasuññaṁ.
Katamaṁ <b>adhiṭṭhānasuññaṁ?</b>
Nekkhammādhiṭṭhānaṁ kāmacchandena suññaṁ.
Abyāpādādhiṭṭhānaṁ byāpādena suññaṁ.
Ālokasaññādhiṭṭhānaṁ thinamiddhena suññaṁ.
Avikkhepādhiṭṭhānaṁ uddhaccena suññaṁ.
Dhammavavatthānādhiṭṭhānaṁ vicikicchāya suññaṁ.
Ñāṇādhiṭṭhānaṁ avijjāya suññaṁ.
Pāmojjādhiṭṭhānaṁ aratiyā suññaṁ.
Paṭhamajjhānādhiṭṭhānaṁ nīvaraṇehi suññaṁ …pe…
arahattamaggādhiṭṭhānaṁ sabbakilesehi suññaṁ.
Katamaṁ <b>adhiṭṭhānasuññaṁ?</b> Nekkhammādhiṭṭhānaṁ kāmacchandena suññaṁ. Abyāpādādhiṭṭhānaṁ byāpādena suññaṁ. Ālokasaññādhiṭṭhānaṁ thinamiddhena suññaṁ. Avikkhepādhiṭṭhānaṁ uddhaccena suññaṁ. Dhammavavatthānādhiṭṭhānaṁ vicikicchāya suññaṁ. Ñāṇādhiṭṭhānaṁ avijjāya suññaṁ. Pāmojjādhiṭṭhānaṁ aratiyā suññaṁ. Paṭhamajjhānādhiṭṭhānaṁ nīvaraṇehi suññaṁ …pe… arahattamaggādhiṭṭhānaṁ sabbakilesehi suññaṁ. Idaṁ adhiṭṭhānasuññaṁ.
Katamaṁ <b>pariyogāhaṇasuññaṁ?</b> Nekkhammapariyogāhaṇaṁ kāmacchandena suññaṁ. Abyāpādapariyogāhaṇaṁ byāpādena suññaṁ. Ālokasaññāpariyogāhaṇaṁ thinamiddhena suññaṁ. Avikkhepapariyogāhaṇaṁ uddhaccena suññaṁ. Dhammavavatthānapariyogāhaṇaṁ vicikicchāya suññaṁ. Ñāṇapariyogāhaṇaṁ avijjāya suññaṁ. Pāmojjapariyogāhaṇaṁ aratiyā suññaṁ. Paṭhamajjhānapariyogāhaṇaṁ nīvaraṇehi suññaṁ …pe… arahattamaggapariyogāhaṇaṁ sabbakilesehi suññaṁ. Idaṁ pariyogāhaṇasuññaṁ.
Katamaṁ <b>pariyogāhaṇasuññaṁ?</b>
Nekkhammapariyogāhaṇaṁ kāmacchandena suññaṁ.
Abyāpādapariyogāhaṇaṁ byāpādena suññaṁ.
Ālokasaññāpariyogāhaṇaṁ thinamiddhena suññaṁ.
Avikkhepapariyogāhaṇaṁ uddhaccena suññaṁ.
Dhammavavatthānapariyogāhaṇaṁ vicikicchāya suññaṁ.
Ñāṇapariyogāhaṇaṁ avijjāya suññaṁ.
Pāmojjapariyogāhaṇaṁ aratiyā suññaṁ.
Paṭhamajjhānapariyogāhaṇaṁ nīvaraṇehi suññaṁ …pe…
arahattamaggapariyogāhaṇaṁ sabbakilesehi suññaṁ.
Katamaṁ <b>pariyogāhaṇasuññaṁ?</b> Nekkhammapariyogāhaṇaṁ kāmacchandena suññaṁ. Abyāpādapariyogāhaṇaṁ byāpādena suññaṁ. Ālokasaññāpariyogāhaṇaṁ thinamiddhena suññaṁ. Avikkhepapariyogāhaṇaṁ uddhaccena suññaṁ. Dhammavavatthānapariyogāhaṇaṁ vicikicchāya suññaṁ. Ñāṇapariyogāhaṇaṁ avijjāya suññaṁ. Pāmojjapariyogāhaṇaṁ aratiyā suññaṁ. Paṭhamajjhānapariyogāhaṇaṁ nīvaraṇehi suññaṁ …pe… arahattamaggapariyogāhaṇaṁ sabbakilesehi suññaṁ. Idaṁ pariyogāhaṇasuññaṁ.
Katamaṁ <b>sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññaṁ?</b> Idha sampajāno nekkhammena kāmacchandassa pavattaṁ pariyādiyati, abyāpādena byāpādassa pavattaṁ pariyādiyati, ālokasaññāya thinamiddhassa pavattaṁ pariyādiyati, avikkhepena uddhaccassa pavattaṁ pariyādiyati, dhammavavatthānena vicikicchāya pavattaṁ pariyādiyati, ñāṇena avijjāya pavattaṁ pariyādiyati, pāmojjena aratiyā pavattaṁ pariyādiyati, paṭhamena jhānena nīvaraṇānaṁ pavattaṁ pariyādiyati …pe… arahattamaggena sabbakilesānaṁ pavattaṁ pariyādiyati. Atha vā pana sampajānassa anupādisesāya nibbānadhātuyā parinibbāyantassa idaṁ ceva cakkhupavattaṁ pariyādiyati, aññañca cakkhupavattaṁ na uppajjati. Idañceva sotapavattaṁ …pe… ghānapavattaṁ … jivhāpavattaṁ … kāyapavattaṁ … manopavattaṁ pariyādiyati, aññañca manopavattaṁ na uppajjati. Idaṁ sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññanti.
Katamaṁ <b>sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññaṁ?</b>
Idha sampajāno nekkhammena kāmacchandassa pavattaṁ pariyādiyati, abyāpādena byāpādassa pavattaṁ pariyādiyati, ālokasaññāya thinamiddhassa pavattaṁ pariyādiyati, avikkhepena uddhaccassa pavattaṁ pariyādiyati, dhammavavatthānena vicikicchāya pavattaṁ pariyādiyati, ñāṇena avijjāya pavattaṁ pariyādiyati, pāmojjena aratiyā pavattaṁ pariyādiyati, paṭhamena jhānena nīvaraṇānaṁ pavattaṁ pariyādiyati …pe…
arahattamaggena sabbakilesānaṁ pavattaṁ pariyādiyati.
Atha vā pana sampajānassa anupādisesāya nibbānadhātuyā parinibbāyantassa idaṁ ceva cakkhupavattaṁ pariyādiyati, aññañca cakkhupavattaṁ na uppajjati.
Idañceva sotapavattaṁ …pe…
manopavattaṁ pariyādiyati, aññañca manopavattaṁ na uppajjati.
Idaṁ sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññanti.
Katamaṁ <b>sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññaṁ?</b> Idha sampajāno nekkhammena kāmacchandassa pavattaṁ pariyādiyati, abyāpādena byāpādassa pavattaṁ pariyādiyati, ālokasaññāya thinamiddhassa pavattaṁ pariyādiyati, avikkhepena uddhaccassa pavattaṁ pariyādiyati, dhammavavatthānena vicikicchāya pavattaṁ pariyādiyati, ñāṇena avijjāya pavattaṁ pariyādiyati, pāmojjena aratiyā pavattaṁ pariyādiyati, paṭhamena jhānena nīvaraṇānaṁ pavattaṁ pariyādiyati …pe… arahattamaggena sabbakilesānaṁ pavattaṁ pariyādiyati. Atha vā pana sampajānassa anupādisesāya nibbānadhātuyā parinibbāyantassa idaṁ ceva cakkhupavattaṁ pariyādiyati, aññañca cakkhupavattaṁ na uppajjati. Idañceva sotapavattaṁ …pe… ghānapavattaṁ … jivhāpavattaṁ … kāyapavattaṁ … manopavattaṁ pariyādiyati, aññañca manopavattaṁ na uppajjati. Idaṁ sampajānassa pavattapariyādānaṁ sabbasuññatānaṁ paramatthasuññanti.
Suññakathā niṭṭhitā.
Suññakathā niṭṭhitā.
Yuganaddhavaggo dutiyo.
Yuganaddhavaggo dutiyo.
Yuganaddhā saccabojjhaṅgā, mettā virāgapañcamā; Paṭisambhidā dhammacakkaṁ, lokuttarabalasuññāti.
Yuganaddhā saccabojjhaṅgā,
Paṭisambhidā dhammacakkaṁ,
Yuganaddhā saccabojjhaṅgā, mettā virāgapañcamā; Paṭisambhidā dhammacakkaṁ, lokuttarabalasuññāti.
Esa nikāyadharehi ṭhapito, asamo dutiyo pavaro varavaggoti.
Esa nikāyadharehi ṭhapito, asamo dutiyo pavaro varavaggoti.
Esa nikāyadharehi ṭhapito, asamo dutiyo pavaro varavaggoti.