PTS vp En 4051. Unparched.
It is liberated, thus it is liberation.
Recognition [is] deliverance.
The higher virtue,
The higher cognizance,
The higher understanding.
Tranquillity.
Knowledge.
Seeing.
Purification.
Renunciation.
Escape.
[Seclusion.]
Relinquishment.
Behaviour.
Jhana liberation.
Development,
Steadiness,
Life.
2. Unparched: Unparched by zeal for sensual-desires owing to renunciation, unparched by ill-will owing to non-ill-will … [and so on with the rest of the seven hindrances, the four jhanas, the four immaterial attainments, the eighteen principal insights and the four paths, as in Tr. I §§ 36–40, but excluding the four fruitions, up to] … Unparched by any defilements owing to the Arahant path.
3. It is liberated, thus it is liberation: it is liberated from zeal for sensual-desires by renunciation, thus it is liberation. It is liberated from ill-will by non-ill-will, thus it is liberation … It is liberated from all defilements by the Arahant path, thus it is liberation.
4. Recognition [is] deliverance: renunciation is recognized (vijjati), thus it is recognition; he is delivered from zeal for sensual-desires, thus it is deliverance. It being recognized, he is delivered; being delivered, it is recognized, thus recognition [is] deliverance. Non-ill-will … The Arahant path is recognized, thus it is recognition; he is delivered from PTS vp En 406 all defilements, thus it is deliverance. Being recognized, he is delivered; being delivered, it is recognized, thus recognition [is] deliverance.
5. The higher virtue, the higher cognizance, the higher understanding: Owing to renunciation there is purification of virtue in the sense of restraint of zeal for sensual desires, there is purification of cognizance in the sense of non-distraction, there is purification of view in the sense of seeing. The meaning of restraint therein is training in the higher virtue, the meaning of non-distraction therein is training in the higher cognizance, the meaning of seeing therein is training in the higher understanding. Owing to non-ill-will … Owing to the Arahant path there is purification of virtue in the sense of restraint of all defilements, there is purification of cognizance in the sense of non-distraction, there is purification of view in the sense of seeing. The meaning of restraint therein is training in the higher virtue, the meaning of non-distraction therein is training in the higher cognizance, the meaning of seeing therein is training in the higher understanding.
6. Tranquillity: By renunciation he tranquillizes zeal for sensual-desires. By non-ill-will … By the Arahant path he tranquillizes all defilements.
7. Knowledge: Renunciation due to the abandoning of zeal for sensual-desires is knowledge in the sense of being known. Non-ill-will … The Arahant path due to the abandoning of all defilements is knowledge in the sense of being known.
8. Seeing: Renunciation due to the abandoning of zeal for sensual-desires is seeing due to being seen. Non-ill-will … The Arahant path due to the abandoning of all defilements is seeing due to being seen.
9. Purification: One who abandons zeal for sensual-desires is purified by renunciation. One who abandons ill-will … One who abandons all defilements is purified by the Arahant path.
10. Renunciation: This is the escape in the case of sensual-desires, that is to say, renunciation. This is the escape in the case of the kinds of materiality, that is to say, immateriality. But in the case of whatever is, is formed, and is dependently arisen, cessation is renunciation.
Non-ill-will is the renunciation of ill-will. Perception of light … The Arahant path is the renunciation of all defilements.
11. Escape:
This is the escape in the case of sensual-desires, that is to say, renunciation. This is the escape in the case of the kinds of materiality, that is to say immateriality. But in the case of whatever is, is formed, and is dependently arisen, cessation is the escape.
Renunciation is the escape in the case of zeal for sensual-desires.
Non-ill-will PTS vp En 407 is the escape in the case of ill-will. Perception of light … The Arahant path is the escape in the case of all defilements.
12. Seclusion: Renunciation is seclusion in the case of zeal for sensual-desires. Non-ill-will … The Arahant path is seclusion in the case of all defilements.
13. Relinquishment: He relinquishes zeal for sensual-desires by means of renunciation. He relinquishes ill-will by means of non-ill-will … He relinquishes all defilements by means of the Arahant path.
14. Behaviour: One abandoning zeal for sensual-desires behaves according to renunciation. One abandoning ill-will … One abandoning all defilements behaves according to the Arahant path.
15. Jhana liberation: Renunciation is ignited (jhāyati), thus it is jhana; it consumes (jhāpeti) zeal for sensual-desires, thus it is jhana. Being ignited (jhāyanto), it is liberated, thus it is jhana liberation; consuming (jhāpento), it is liberated, thus it is jhana liberation. They are ignited (jhāyanti) [namely, good] ideas (dhamma); they are consumed (jhāpenti) [namely,] defilements. He knows the ignited (jhāta) and the consumed (jhāpa), thus there is jhana liberation.
Non-ill-will is ignited …
The Arahant path is ignited, thus it is jhana; … He knows the ignited and the consumed, thus it is jhana liberation.
16. Development, steadiness, and life: One who abandons zeal for sensual-desires develops renunciation, thus he is possessed of development; By means of renunciation he steadies cognizance, thus he is possessed of steadiness; Being thus possessed of development and possessed of steadiness, he lives what is the same [as renunciation], not what is not the same (unsame); he lives rightly, not wrongly, he lives what is purified, not what is defiled. Being thus possessed of development, possessed of steadiness, and possessed of [right] living, whatever company he approaches, whether khattiya company or brahman company or householder company or ascetic company, he approaches it with assurance and unhesitantly. Why is that? Because he is thus possessed of development, possessed of steadiness, and possessed of [right] living.
One who abandons ill-will …
One who abandons all defilements … Possessed of [right] living.
End of Treatise on a Schedule.
Here PTS vp En 408 is the List of Contents:
Knowledge, views, breaths, faculties,
And liberations for the fifth,
Destination, action and perversions,
Path, and fine-extract, make up ten.
Coupling, actualities, enlightenment factors,
Loving-kindness, and fading as fifth,
Discriminations, the Wheel of the True Idea,
The supramundane, the powers, and voidness.
Understanding, success, convergence,
Seclusion, behaviour as fifth,
Marvels, and same-headedness,
Mindfulness, insight, and a schedule.
The Book on Discrimination is completed
3.10. Mātikākathā
3.10. Mātikākathā
Nicchāto, mokkho vimokkho, vijjāvimutti, adhisīlaṁ, adhicittaṁ, adhipaññā, passaddhi, ñāṇaṁ, dassanaṁ, visuddhi, nekkhammaṁ, nissaraṇaṁ, paviveko, vosaggo, cariyā, jhānavimokkho, bhāvanā, adhiṭṭhānaṁ, jīvitaṁ. [19] *Nicchāto → nicchāto muccatīti (sya-all, pts-vp-pli1) | visuddhi → suddhi (sya-all)
Nicchāto, mokkho vimokkho, vijjāvimutti, adhisīlaṁ, adhicittaṁ, adhipaññā, passaddhi, ñāṇaṁ, dassanaṁ, visuddhi, nekkhammaṁ, nissaraṇaṁ, paviveko, vosaggo, cariyā, jhānavimokkho, bhāvanā, adhiṭṭhānaṁ, jīvitaṁ. [19] *Nicchāto → nicchāto muccatīti (sya-all, pts-vp-pli1) | visuddhi → suddhi (sya-all)
Nicchāto, mokkho vimokkho, vijjāvimutti, adhisīlaṁ, adhicittaṁ, adhipaññā, passaddhi, ñāṇaṁ, dassanaṁ, visuddhi, nekkhammaṁ, nissaraṇaṁ, paviveko, vosaggo, cariyā, jhānavimokkho, bhāvanā, adhiṭṭhānaṁ, jīvitaṁ. [19] *Nicchāto → nicchāto muccatīti (sya-all, pts-vp-pli1) | visuddhi → suddhi (sya-all)
<b>Nicchāto</b>ti nekkhammena kāmacchandato nicchāto, abyāpādena byāpādato nicchāto …pe… paṭhamena jhānena nīvaraṇehi nicchāto …pe… arahattamaggena sabbakilesehi nicchāto.
<b>Nicchāto</b>ti nekkhammena kāmacchandato nicchāto, abyāpādena byāpādato nicchāto …pe…
paṭhamena jhānena nīvaraṇehi nicchāto …pe…
arahattamaggena sabbakilesehi nicchāto.
<b>Nicchāto</b>ti nekkhammena kāmacchandato nicchāto, abyāpādena byāpādato nicchāto …pe… paṭhamena jhānena nīvaraṇehi nicchāto …pe… arahattamaggena sabbakilesehi nicchāto.
<b>Mokkho vimokkho</b>ti nekkhammena kāmacchandato muccatīti—mokkho vimokkho. Abyāpādena byāpādato muccatīti—mokkho vimokkho …pe… paṭhamena jhānena nīvaraṇehi muccatīti—mokkho vimokkho …pe… arahattamaggena sabbakilesehi muccatīti—mokkho vimokkho.
<b>Mokkho vimokkho</b>ti nekkhammena kāmacchandato muccatīti—
Abyāpādena byāpādato muccatīti—
paṭhamena jhānena nīvaraṇehi muccatīti—
arahattamaggena sabbakilesehi muccatīti—
<b>Mokkho vimokkho</b>ti nekkhammena kāmacchandato muccatīti—mokkho vimokkho. Abyāpādena byāpādato muccatīti—mokkho vimokkho …pe… paṭhamena jhānena nīvaraṇehi muccatīti—mokkho vimokkho …pe… arahattamaggena sabbakilesehi muccatīti—mokkho vimokkho.
<b>Vijjāvimuttī</b>ti nekkhammaṁ vijjatīti vijjā, kāmacchandato muccatīti vimutti. Vijjanto muccati, muccanto vijjatīti—vijjāvimutti. Abyāpādo vijjatīti vijjā, byāpādato vimuccatīti vimutti. *Abyāpādo → abyāpādaṁ (sya-all)Vijjanto muccati, muccanto vijjatīti—vijjāvimutti …pe… arahattamaggo vijjatīti vijjā, sabbakilesehi muccatīti vimutti. Vijjanto muccati, muccanto vijjatīti—vijjāvimutti.
<b>Vijjāvimuttī</b>ti nekkhammaṁ vijjatīti vijjā, kāmacchandato muccatīti vimutti.
Vijjanto muccati, muccanto vijjatīti—
Abyāpādo vijjatīti vijjā, byāpādato vimuccatīti vimutti. *Abyāpādo → abyāpādaṁ (sya-all)
Vijjanto muccati, muccanto vijjatīti—
arahattamaggo vijjatīti vijjā, sabbakilesehi muccatīti vimutti.
Vijjanto muccati, muccanto vijjatīti—
<b>Vijjāvimuttī</b>ti nekkhammaṁ vijjatīti vijjā, kāmacchandato muccatīti vimutti. Vijjanto muccati, muccanto vijjatīti—vijjāvimutti. Abyāpādo vijjatīti vijjā, byāpādato vimuccatīti vimutti. *Abyāpādo → abyāpādaṁ (sya-all)Vijjanto muccati, muccanto vijjatīti—vijjāvimutti …pe… arahattamaggo vijjatīti vijjā, sabbakilesehi muccatīti vimutti. Vijjanto muccati, muccanto vijjatīti—vijjāvimutti.
<b>Adhisīlaṁ adhicittaṁ adhipaññā</b>ti nekkhammena kāmacchandaṁ, saṁvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi, dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṁvaraṭṭho, ayaṁ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṁ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṁ adhipaññāsikkhā. Abyāpādena byāpādaṁ saṁvaraṭṭhena sīlavisuddhi …pe… arahattamaggena sabbakilese saṁvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi. Dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṁvaraṭṭho, ayaṁ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṁ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṁ adhipaññāsikkhā.
<b>Adhisīlaṁ adhicittaṁ adhipaññā</b>ti nekkhammena kāmacchandaṁ, saṁvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi, dassanaṭṭhena diṭṭhivisuddhi.
Yo tattha saṁvaraṭṭho, ayaṁ adhisīlasikkhā.
Yo tattha avikkhepaṭṭho, ayaṁ adhicittasikkhā.
Yo tattha dassanaṭṭho, ayaṁ adhipaññāsikkhā.
Abyāpādena byāpādaṁ saṁvaraṭṭhena sīlavisuddhi …pe…
arahattamaggena sabbakilese saṁvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi.
Dassanaṭṭhena diṭṭhivisuddhi.
Yo tattha saṁvaraṭṭho, ayaṁ adhisīlasikkhā.
Yo tattha avikkhepaṭṭho, ayaṁ adhicittasikkhā.
Yo tattha dassanaṭṭho, ayaṁ adhipaññāsikkhā.
<b>Adhisīlaṁ adhicittaṁ adhipaññā</b>ti nekkhammena kāmacchandaṁ, saṁvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi, dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṁvaraṭṭho, ayaṁ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṁ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṁ adhipaññāsikkhā. Abyāpādena byāpādaṁ saṁvaraṭṭhena sīlavisuddhi …pe… arahattamaggena sabbakilese saṁvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi. Dassanaṭṭhena diṭṭhivisuddhi. Yo tattha saṁvaraṭṭho, ayaṁ adhisīlasikkhā. Yo tattha avikkhepaṭṭho, ayaṁ adhicittasikkhā. Yo tattha dassanaṭṭho, ayaṁ adhipaññāsikkhā.
<b>Passaddhī</b>ti nekkhammena kāmacchandaṁ paṭippassambheti, abyāpādena byāpādaṁ paṭippassambheti …pe… arahattamaggena sabbakilese paṭippassambheti.
<b>Passaddhī</b>ti nekkhammena kāmacchandaṁ paṭippassambheti, abyāpādena byāpādaṁ paṭippassambheti …pe…
arahattamaggena sabbakilese paṭippassambheti.
<b>Passaddhī</b>ti nekkhammena kāmacchandaṁ paṭippassambheti, abyāpādena byāpādaṁ paṭippassambheti …pe… arahattamaggena sabbakilese paṭippassambheti.
<b>Ñāṇan</b>ti kāmacchandassa pahīnattā nekkhammaṁ ñātaṭṭhena ñāṇaṁ; byāpādassa pahīnattā abyāpādo ñātaṭṭhena ñāṇaṁ …pe… sabbakilesānaṁ pahīnattā arahattamaggo ñātaṭṭhena ñāṇaṁ.
<b>Ñāṇan</b>ti kāmacchandassa pahīnattā nekkhammaṁ ñātaṭṭhena ñāṇaṁ;
byāpādassa pahīnattā abyāpādo ñātaṭṭhena ñāṇaṁ …pe…
sabbakilesānaṁ pahīnattā arahattamaggo ñātaṭṭhena ñāṇaṁ.
<b>Ñāṇan</b>ti kāmacchandassa pahīnattā nekkhammaṁ ñātaṭṭhena ñāṇaṁ; byāpādassa pahīnattā abyāpādo ñātaṭṭhena ñāṇaṁ …pe… sabbakilesānaṁ pahīnattā arahattamaggo ñātaṭṭhena ñāṇaṁ.
<b>Dassanan</b>ti kāmacchandassa pahīnattā nekkhammaṁ diṭṭhattā dassanaṁ. Byāpādassa pahīnattā abyāpādo diṭṭhattā dassanaṁ …pe… sabbakilesānaṁ pahīnattā arahattamaggo diṭṭhattā dassanaṁ.
<b>Dassanan</b>ti kāmacchandassa pahīnattā nekkhammaṁ diṭṭhattā dassanaṁ.
Byāpādassa pahīnattā abyāpādo diṭṭhattā dassanaṁ …pe…
sabbakilesānaṁ pahīnattā arahattamaggo diṭṭhattā dassanaṁ.
<b>Dassanan</b>ti kāmacchandassa pahīnattā nekkhammaṁ diṭṭhattā dassanaṁ. Byāpādassa pahīnattā abyāpādo diṭṭhattā dassanaṁ …pe… sabbakilesānaṁ pahīnattā arahattamaggo diṭṭhattā dassanaṁ.
<b>Visuddhī</b>ti kāmacchandaṁ pajahanto nekkhammena visujjhati. Byāpādaṁ pajahanto abyāpādena visujjhati …pe… sabbakilese pajahanto arahattamaggena visujjhati.
<b>Visuddhī</b>ti kāmacchandaṁ pajahanto nekkhammena visujjhati.
Byāpādaṁ pajahanto abyāpādena visujjhati …pe…
sabbakilese pajahanto arahattamaggena visujjhati.
<b>Visuddhī</b>ti kāmacchandaṁ pajahanto nekkhammena visujjhati. Byāpādaṁ pajahanto abyāpādena visujjhati …pe… sabbakilese pajahanto arahattamaggena visujjhati.
<b>Nekkhamman</b>ti kāmānametaṁ nissaraṇaṁ, yadidaṁ nekkhammaṁ. Rūpānametaṁ nissaraṇaṁ, yadidaṁ āruppaṁ. Yaṁ kho pana kiñci bhūtaṁ saṅkhataṁ paṭiccasamuppannaṁ, nirodho tassa nekkhammaṁ. Byāpādassa abyāpādo nekkhammaṁ. Thinamiddhassa ālokasaññā nekkhammaṁ …pe… sabbakilesānaṁ arahattamaggo nekkhammaṁ.
<b>Nekkhamman</b>ti kāmānametaṁ nissaraṇaṁ, yadidaṁ nekkhammaṁ.
Rūpānametaṁ nissaraṇaṁ, yadidaṁ āruppaṁ.
Yaṁ kho pana kiñci bhūtaṁ saṅkhataṁ paṭiccasamuppannaṁ, nirodho tassa nekkhammaṁ.
Byāpādassa abyāpādo nekkhammaṁ.
Thinamiddhassa ālokasaññā nekkhammaṁ …pe…
sabbakilesānaṁ arahattamaggo nekkhammaṁ.
<b>Nekkhamman</b>ti kāmānametaṁ nissaraṇaṁ, yadidaṁ nekkhammaṁ. Rūpānametaṁ nissaraṇaṁ, yadidaṁ āruppaṁ. Yaṁ kho pana kiñci bhūtaṁ saṅkhataṁ paṭiccasamuppannaṁ, nirodho tassa nekkhammaṁ. Byāpādassa abyāpādo nekkhammaṁ. Thinamiddhassa ālokasaññā nekkhammaṁ …pe… sabbakilesānaṁ arahattamaggo nekkhammaṁ.
<b>Nissaraṇan</b>ti kāmānametaṁ nissaraṇaṁ, yadidaṁ nekkhammaṁ. Rūpānametaṁ nissaraṇaṁ, yadidaṁ āruppaṁ. Yaṁ kho pana kiñci bhūtaṁ saṅkhataṁ paṭiccasamuppannaṁ, nirodho tassa nissaraṇaṁ. Kāmacchandassa nekkhammaṁ nissaraṇaṁ. Byāpādassa abyāpādo nissaraṇaṁ …pe… sabbakilesānaṁ arahattamaggo nissaraṇaṁ.
<b>Nissaraṇan</b>ti kāmānametaṁ nissaraṇaṁ, yadidaṁ nekkhammaṁ.
Rūpānametaṁ nissaraṇaṁ, yadidaṁ āruppaṁ.
Yaṁ kho pana kiñci bhūtaṁ saṅkhataṁ paṭiccasamuppannaṁ, nirodho tassa nissaraṇaṁ.
Kāmacchandassa nekkhammaṁ nissaraṇaṁ.
Byāpādassa abyāpādo nissaraṇaṁ …pe…
sabbakilesānaṁ arahattamaggo nissaraṇaṁ.
<b>Nissaraṇan</b>ti kāmānametaṁ nissaraṇaṁ, yadidaṁ nekkhammaṁ. Rūpānametaṁ nissaraṇaṁ, yadidaṁ āruppaṁ. Yaṁ kho pana kiñci bhūtaṁ saṅkhataṁ paṭiccasamuppannaṁ, nirodho tassa nissaraṇaṁ. Kāmacchandassa nekkhammaṁ nissaraṇaṁ. Byāpādassa abyāpādo nissaraṇaṁ …pe… sabbakilesānaṁ arahattamaggo nissaraṇaṁ.
<b>Paviveko</b>ti kāmacchandassa nekkhammaṁ paviveko …pe… sabbakilesānaṁ arahattamaggo paviveko.
<b>Paviveko</b>ti kāmacchandassa nekkhammaṁ paviveko …pe…
sabbakilesānaṁ arahattamaggo paviveko.
<b>Paviveko</b>ti kāmacchandassa nekkhammaṁ paviveko …pe… sabbakilesānaṁ arahattamaggo paviveko.
<b>Vosaggo</b>ti nekkhammena kāmacchandaṁ vosajjatīti—vosaggo. Abyāpādena byāpādaṁ vosajjatīti—vosaggo …pe… arahattamaggena sabbakilese vosajjatīti—vosaggo.
<b>Vosaggo</b>ti nekkhammena kāmacchandaṁ vosajjatīti—
Abyāpādena byāpādaṁ vosajjatīti—
arahattamaggena sabbakilese vosajjatīti—
<b>Vosaggo</b>ti nekkhammena kāmacchandaṁ vosajjatīti—vosaggo. Abyāpādena byāpādaṁ vosajjatīti—vosaggo …pe… arahattamaggena sabbakilese vosajjatīti—vosaggo.
<b>Cariyā</b>ti kāmacchandaṁ pajahanto nekkhammena carati. Byāpādaṁ pajahanto abyāpādena carati …pe… sabbakilese pajahanto arahattamaggena carati.
<b>Cariyā</b>ti kāmacchandaṁ pajahanto nekkhammena carati.
Byāpādaṁ pajahanto abyāpādena carati …pe…
sabbakilese pajahanto arahattamaggena carati.
<b>Cariyā</b>ti kāmacchandaṁ pajahanto nekkhammena carati. Byāpādaṁ pajahanto abyāpādena carati …pe… sabbakilese pajahanto arahattamaggena carati.
<b>Jhānavimokkho</b>ti nekkhammaṁ jhāyatīti—jhānaṁ. Kāmacchandaṁ jhāpetīti—jhānaṁ. Jhāyanto muccatīti—jhānavimokkho. Jhāpento muccatīti—jhānavimokkho. Jhāyantīti dhammā. Jhāpentīti kilese. Jhāte ca jhāpe ca jānātīti—jhānajhāyī. *jhānajhāyī → jhānavimokkho (sya-all, pts-vp-pli1)Abyāpādo jhāyatīti jhānaṁ. Byāpādaṁ jhāpetīti—jhānaṁ …pe… ālokasaññā jhāyatīti—jhānaṁ. Thinamiddhaṁ jhāpetīti—jhānaṁ …pe… arahattamaggo jhāyatīti—jhānaṁ. Sabbakilese jhāpetīti—jhānaṁ. Jhāyanto muccatīti—jhānavimokkho. Jhāpento muccatīti—jhānavimokkho. Jhāyantīti—dhammā. Jhāpentīti—kilese. Jhāte ca jhāpe ca jānātīti—jhānajhāyī.
<b>Jhānavimokkho</b>ti nekkhammaṁ jhāyatīti—
Jhāte ca jhāpe ca jānātīti—
jhānajhāyī. *jhānajhāyī → jhānavimokkho (sya-all, pts-vp-pli1)
Abyāpādo jhāyatīti jhānaṁ.
Jhāte ca jhāpe ca jānātīti—
<b>Jhānavimokkho</b>ti nekkhammaṁ jhāyatīti—jhānaṁ. Kāmacchandaṁ jhāpetīti—jhānaṁ. Jhāyanto muccatīti—jhānavimokkho. Jhāpento muccatīti—jhānavimokkho. Jhāyantīti dhammā. Jhāpentīti kilese. Jhāte ca jhāpe ca jānātīti—jhānajhāyī. *jhānajhāyī → jhānavimokkho (sya-all, pts-vp-pli1)Abyāpādo jhāyatīti jhānaṁ. Byāpādaṁ jhāpetīti—jhānaṁ …pe… ālokasaññā jhāyatīti—jhānaṁ. Thinamiddhaṁ jhāpetīti—jhānaṁ …pe… arahattamaggo jhāyatīti—jhānaṁ. Sabbakilese jhāpetīti—jhānaṁ. Jhāyanto muccatīti—jhānavimokkho. Jhāpento muccatīti—jhānavimokkho. Jhāyantīti—dhammā. Jhāpentīti—kilese. Jhāte ca jhāpe ca jānātīti—jhānajhāyī.
<b>Bhāvanā adhiṭṭhānaṁ jīvitan</b>ti kāmacchandaṁ pajahanto nekkhammaṁ bhāvetīti—bhāvanāsampanno. Nekkhammavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānasampanno. Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno samaṁ jīvati, no visamaṁ; sammā jīvati, no micchā; visuddhaṁ jīvati, no kiliṭṭhanti—ājīvasampanno. Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. Taṁ kissa hetu? Tathā hi so bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno.
<b>Bhāvanā adhiṭṭhānaṁ jīvitan</b>ti kāmacchandaṁ pajahanto nekkhammaṁ bhāvetīti—
Nekkhammavasena cittaṁ adhiṭṭhātīti—
Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno samaṁ jīvati, no visamaṁ;
visuddhaṁ jīvati, no kiliṭṭhanti—
Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno yaññadeva parisaṁ upasaṅkamati—
yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—
visārado upasaṅkamati amaṅkubhūto.
Tathā hi so bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno.
<b>Bhāvanā adhiṭṭhānaṁ jīvitan</b>ti kāmacchandaṁ pajahanto nekkhammaṁ bhāvetīti—bhāvanāsampanno. Nekkhammavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānasampanno. Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno samaṁ jīvati, no visamaṁ; sammā jīvati, no micchā; visuddhaṁ jīvati, no kiliṭṭhanti—ājīvasampanno. Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. Taṁ kissa hetu? Tathā hi so bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno.
Byāpādaṁ pajahanto abyāpādaṁ bhāvetīti—bhāvanāsampanno …pe… thinamiddhaṁ pajahanto ālokasaññaṁ bhāvetīti—bhāvanāsampanno …pe… uddhaccaṁ pajahanto avikkhepaṁ bhāvetīti—bhāvanāsampanno …pe… vicikicchaṁ pajahanto dhammavavatthānaṁ bhāvetīti—bhāvanāsampanno …pe… avijjaṁ pajahanto vijjaṁ bhāvetīti—bhāvanāsampanno …pe… aratiṁ pajahanto pāmojjaṁ bhāvetīti—bhāvanāsampanno …pe… nīvaraṇe pajahanto paṭhamaṁ jhānaṁ bhāvetīti—bhāvanāsampanno …pe… sabbakilese pajahanto arahattamaggaṁ bhāvetīti—bhāvanāsampanno. Arahattamaggavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānasampanno. Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno samaṁ jīvati, no visamaṁ; sammā jīvati, no micchā; visuddhaṁ jīvati, no kiliṭṭhanti—ājīvasampanno. Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. Taṁ kissa hetu? Tathā hi so bhāvanāsampanno adhiṭṭhānasampanno ājīvasampannoti.
Byāpādaṁ pajahanto abyāpādaṁ bhāvetīti—
thinamiddhaṁ pajahanto ālokasaññaṁ bhāvetīti—
uddhaccaṁ pajahanto avikkhepaṁ bhāvetīti—
vicikicchaṁ pajahanto dhammavavatthānaṁ bhāvetīti—
avijjaṁ pajahanto vijjaṁ bhāvetīti—
aratiṁ pajahanto pāmojjaṁ bhāvetīti—
nīvaraṇe pajahanto paṭhamaṁ jhānaṁ bhāvetīti—
sabbakilese pajahanto arahattamaggaṁ bhāvetīti—
Arahattamaggavasena cittaṁ adhiṭṭhātīti—
Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno samaṁ jīvati, no visamaṁ;
visuddhaṁ jīvati, no kiliṭṭhanti—
Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno yaññadeva parisaṁ upasaṅkamati—
yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—
visārado upasaṅkamati amaṅkubhūto.
Tathā hi so bhāvanāsampanno adhiṭṭhānasampanno ājīvasampannoti.
Byāpādaṁ pajahanto abyāpādaṁ bhāvetīti—bhāvanāsampanno …pe… thinamiddhaṁ pajahanto ālokasaññaṁ bhāvetīti—bhāvanāsampanno …pe… uddhaccaṁ pajahanto avikkhepaṁ bhāvetīti—bhāvanāsampanno …pe… vicikicchaṁ pajahanto dhammavavatthānaṁ bhāvetīti—bhāvanāsampanno …pe… avijjaṁ pajahanto vijjaṁ bhāvetīti—bhāvanāsampanno …pe… aratiṁ pajahanto pāmojjaṁ bhāvetīti—bhāvanāsampanno …pe… nīvaraṇe pajahanto paṭhamaṁ jhānaṁ bhāvetīti—bhāvanāsampanno …pe… sabbakilese pajahanto arahattamaggaṁ bhāvetīti—bhāvanāsampanno. Arahattamaggavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānasampanno. Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno samaṁ jīvati, no visamaṁ; sammā jīvati, no micchā; visuddhaṁ jīvati, no kiliṭṭhanti—ājīvasampanno. Svāyaṁ evaṁ bhāvanāsampanno adhiṭṭhānasampanno ājīvasampanno yaññadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. Taṁ kissa hetu? Tathā hi so bhāvanāsampanno adhiṭṭhānasampanno ājīvasampannoti.
Mātikākathā niṭṭhitā.
Mātikākathā niṭṭhitā.
Paññāvaggo tatiyo.
Paññāvaggo tatiyo.
Paññā iddhi abhisamayo, viveko cariyapañcamo; Pāṭihāri samasīsi, satipaṭṭhānā vipassanā; Tatiye paññāvaggamhi, mātikāya ca te dasāti.
Paññā iddhi abhisamayo, viveko cariyapañcamo; Pāṭihāri samasīsi, satipaṭṭhānā vipassanā; Tatiye paññāvaggamhi, mātikāya ca te dasāti.
Mahāvaggo yuganaddho, paññāvaggo ca nāmato; Tayova vaggā imamhi, *Tayova vaggā imamhi → tivaggo yassa vikkhepo (sya-all, mr)paṭisambhidāpakaraṇe.
Tayova vaggā imamhi, *Tayova vaggā imamhi → tivaggo yassa vikkhepo (sya-all, mr)
Mahāvaggo yuganaddho, paññāvaggo ca nāmato; Tayova vaggā imamhi, *Tayova vaggā imamhi → tivaggo yassa vikkhepo (sya-all, mr)paṭisambhidāpakaraṇe.
Anantanayamaggesu, gambhīro sāgarūpamo; Nabhañca tārakākiṇṇaṁ, thūlo jātassaro yathā; Kathikānaṁ visālāya, yogīnaṁ ñāṇajotananti.
Anantanayamaggesu, gambhīro sāgarūpamo; Nabhañca tārakākiṇṇaṁ, thūlo jātassaro yathā; Kathikānaṁ visālāya, yogīnaṁ ñāṇajotananti.
Paṭisambhidāmaggapāḷi niṭṭhitā.
Paṭisambhidāmaggapāḷi niṭṭhitā.
Paṭisambhidāmaggapāḷi niṭṭhitā.