Minor Collection

3. Discussion of Wisdom

Treatise on Insight

Khuddaka Nikāya

3. Paññāvagga

Vipassanākathā

Minor Collection

3. Discussion of Wisdom

Treatise on Insight

Khuddaka Nikāya

3. Paññāvagga

Vipassanākathā

Treatise on Insight

Ruta suttaPs 3.9Sutta Piṭaka › Khuddaka Nikāya › Paṭisambhidāmagga › 3. Paññāvagga › Vipassanākathā

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PTS vp En 4011. “Thus I heard. At one time the Blessed One was living at Sāvatthi in Jeta's Grove, Anāthapiṇḍika's Park. There he addressed the bhikkhus, thus: ‘Bhikkhus’. ‘Venerable Sir' they replied. The Blessed One said this:

2. “Bhikkhus, when a bhikkhu sees any formation as permanent it is not possible that he shall make a choice in conformity [with actuality], and without making a choice in conformity [with actuality] it is not possible that he shall enter upon the certainty of rightness, and without entering upon the certainty of rightness it is not possible that he shall realize the fruit of stream-entry or the fruit of once-return or the fruit of non-return or the fruit of arahantship. Bhikkhus, when a bhikkhu sees all formations as impermanent it is possible that he shall make a choice in conformity [with actuality], and making a choice in conformity [with actuality] it is possible that he shall enter upon the certainty of rightness, and by entering upon the certainty of rightness it is possible that he shall realize the fruit of stream-entry, or the fruit of once-return, or the fruit of non-return, or the fruit of arahantship.

3. “Bhikkhus, when a bhikkhu sees any formation as pleasant it is not possible that he shall make a choice in conformity, and … [and so on as in § 2 up to] … or the fruit of arahantship. Bhikkhus, when a bhikkhu sees all formations as painful it is possible that he shall make a choice in conformity, and … [and so on as in § 2 up to] … or the fruit of arahantship.

4. “Bhikkhus, when a bhikkhu sees any idea as self it is not possible that he shall make a choice in conformity, and … [and so on as in § 2 up to] … or the fruit of arahantship. Bhikkhus, when a bhikkhu sees all ideas as not self it is possible that he shall make a choice in conformity, and … [and so on as in § 2 up to] … or the fruit of arahantship.

5. “Bhikkhus, when a bhikkhu sees nibbana as painful it is not possible that he shall make a choice in conformity, and … [and so on as in § 2 up to] … or the fruit of arahantship. Bhikkhus, when a bhikkhu sees nibbana as pleasant it is possible that he shall make a choice in conformity, and … [and so on as in § 2 up to] … or the fruit of arahantship”.

6. In how many aspects does he choose in conformity [with actuality]? In how many aspects does he enter upon the certainty of rightness?

He PTS vp En 402 chooses in conformity [with actuality] in forty aspects. He enters upon the certainty of rightness in forty aspects.

7. In what forty aspects does he choose in conformity?

In what forty aspects does he enter upon the certainty of rightness?

[He sees] the five aggregates as impermanent, as painful, as a disease, a boil, a dart, a calamity, an affliction, as alien, as disintegrating, as a plague, a disaster, a terror, a menace, as fickle, perishable, unenduring, as no protection, no shelter, no refuge, as empty, vain, void, not self, as a danger, as subject to change, as having no core, as the root of calamity, as murderous, as due to be annihilated, as subject to cankers, as formed, as Māra's bait, as connected with the idea of birth, connected with the idea of ageing, connected with the idea of illness, connected with the idea of death, connected with the idea of sorrow, connected with the idea of lamentation, connected with the idea of despair, connected with the idea of defilement.

8. Seeing the five aggregates as impermanent, he chooses in conformity; seeing how the cessation of the five aggregates is nibbana, which is permanent, he enters into the certainty of rightness.

Seeing the five aggregates as painful, he chooses in conformity; seeing how the cessation of the five aggregates is nibbana, which is pleasant, he enters upon the certainty of rightness.

… as a disease, … which is health, …

… as a boil, … which is no boil, …

… as a dart, … which is no dart, …

… as a calamity, … which is no calamity, …

… as an affliction, … which is non-affliction, …

… as alien, … which is independence of others, …

… as disintegrating, … which is not disintegrating, …

… as a plague, … which is no plague, …

… as a disaster, … which is no disaster, …

… as a terror, … which is non-terror, …

… as a menace, … which is no menace, …

… as fickle, … which is unfickle, …

… as perishable, … which is unperishable, …

… as unenduring, … which is enduring, …

… as no protection, … which is a protection, …

… as no shelter, … which is a shelter, …

… as no refuge, … which is a refuge, …

… as empty, … which is not empty, …

… as vain, … which is not vain, …

… as void, … which is the ultimate voidness, …

… PTS vp En 403 as not self, … which is the ultimate meaning (aim), …

… as a danger, … which is without danger, …

… as subject to change, … which is not subject to change, …

… as having no core, … which is the core, …

… as the root of calamity, … which is not the root of calamity, …

… as murderous, … which is not murderous, …

… as due to be annihilated, … which is not due to be annihilated, …

… as subject to cankers, … which is free from cankers, …

… as formed, … which is unformed, …

… as Māra's materialistic bait, … which is unmaterialistic, …

… as connected with the idea of birth, … which is unborn, …

… as connected with the idea of ageing, … which is unageing, …

… as connected with the idea of ailment, … which is unailing, …

… as connected with the idea of death, … which is deathless, …

… as connected with the idea of sorrow, … which is sorrowless, …

… as connected with the idea of lamentation, … which is without lamentation, …

… as connected with the idea of despair, … which is non-despair, …

Seeing the five aggregates as connected with the idea of defilement, he chooses in conformity [with actuality]; seeing how the cessation of the five aggregates is nibbana, which is without defilement, he enters upon the certainty of rightness.

9. As impermanent is contemplation of impermanence.

As painful is contemplation of pain.

As a disease is contemplation of pain.

As a boil is contemplation of pain.

As a dart is contemplation of pain.

As a calamity is contemplation of pain.

As an affliction is contemplation of pain.

As alien is contemplation of not self.

As disintegrating is contemplation of impermanence.

As a plague is contemplation of pain.

As a disaster is contemplation of pain.

As a terror is contemplation of pain.

As a menace is contemplation of pain.

As fickle is contemplation of impermanence.

As perishable is contemplation of impermanence.

As unenduring is contemplation of impermanence.

As no protection is contemplation of pain.

As no shelter is contemplation of pain.

As no refuge is contemplation of pain.

As PTS vp En 404 empty is contemplation of not self.

As vain is contemplation of not self.

As void is contemplation of not self.

As not self is contemplation of not self.

As a danger is contemplation of pain.

As subject to change is contemplation of impermanence.

As having no core is contemplation of impermanence.

As the root of calamity is contemplation of pain.

As murderous is contemplation of pain.

As due to be annihilated is contemplation of impermanence.

As subject to cankers is contemplation of pain.

As formed is contemplation of impermanence.

As Māra's materialistic bait is contemplation of pain.

As connected with the idea of birth is contemplation of pain.

As connected with the idea of ageing is contemplation of pain.

As connected with the idea of ailment is contemplation of pain.

As connected with the idea of death is contemplation of impermanence.

As connected with the idea of sorrow is contemplation of pain.

As connected with the idea of lamentation is contemplation of pain.

As connected with the idea of despair is contemplation of pain.

As connected with the idea of defilement is contemplation of pain.

In these forty aspects he chooses in conformity [with actuality]. In these forty aspects he enters upon the certainty of rightness.

10. When he chooses in conformity [with actuality] in these forty aspects and enters upon the certainty of rightness in these forty aspects, how many kinds of contemplation of impermanence, how many kinds of contemplation of pain, and how many kinds of contemplation of not self does he have?

Five and twenty contemplations of not self, And fifty contemplations of impermanence, The rest, which number a hundred and twenty-five, Are contemplations reckoned as of pain.

End of Treatise on insight.

3.9. Vipassanākathā

Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi—“bhikkhavo”ti. “Bhadante”ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca—

Evaṁ me sutaṁ—

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Tatra kho bhagavā bhikkhū āmantesi—

“bhikkhavo”ti.

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

Bhagavā etadavoca—

“So vata, bhikkhave, bhikkhu kañci saṅkhāraṁ niccato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—*kañci → kiñci (mr)netaṁ ṭhānaṁ vijjati; anulomikāya khantiyā asamannāgato sammattaniyāmaṁ okkamissatīti—netaṁ ṭhānaṁ vijjati; sammattaniyāmaṁ anokkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—*arahattaṁ vā → arahattaphalaṁ vā (sya-all, pts-vp-pli1, mr)netaṁ ṭhānaṁ vijjati.

“So vata, bhikkhave, bhikkhu kañci saṅkhāraṁ niccato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—*

netaṁ ṭhānaṁ vijjati;

anulomikāya khantiyā asamannāgato sammattaniyāmaṁ okkamissatīti—

netaṁ ṭhānaṁ vijjati;

sammattaniyāmaṁ anokkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—*

netaṁ ṭhānaṁ vijjati.

So vata, bhikkhave, bhikkhu sabbasaṅkhāre aniccato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—ṭhānametaṁ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti—ṭhānametaṁ vijjati, sammattaniyāmaṁ okkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—ṭhānametaṁ vijjati.

So vata, bhikkhave, bhikkhu sabbasaṅkhāre aniccato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—

ṭhānametaṁ vijjati;

anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti—

ṭhānametaṁ vijjati, sammattaniyāmaṁ okkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—

ṭhānametaṁ vijjati.

So vata, bhikkhave, bhikkhu kañci saṅkhāraṁ sukhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—netaṁ ṭhānaṁ vijjati; anulomikāya khantiyā asamannāgato sammattaniyāmaṁ okkamissatīti—netaṁ ṭhānaṁ vijjati; sammattaniyāmaṁ anokkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—netaṁ ṭhānaṁ vijjati.

So vata, bhikkhave, bhikkhu kañci saṅkhāraṁ sukhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—

netaṁ ṭhānaṁ vijjati;

anulomikāya khantiyā asamannāgato sammattaniyāmaṁ okkamissatīti—

netaṁ ṭhānaṁ vijjati;

sammattaniyāmaṁ anokkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—

netaṁ ṭhānaṁ vijjati.

So vata, bhikkhave, bhikkhu sabbasaṅkhāre dukkhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—ṭhānametaṁ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti—ṭhānametaṁ vijjati; sammattaniyāmaṁ okkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—ṭhānametaṁ vijjati.

So vata, bhikkhave, bhikkhu sabbasaṅkhāre dukkhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—

ṭhānametaṁ vijjati;

anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti—

ṭhānametaṁ vijjati;

sammattaniyāmaṁ okkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—

ṭhānametaṁ vijjati.

So vata, bhikkhave, bhikkhu kañci dhammaṁ attato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—netaṁ ṭhānaṁ vijjati; anulomikāya khantiyā asamannāgato sammattaniyāmaṁ okkamissatīti—netaṁ ṭhānaṁ vijjati; sammattaniyāmaṁ anokkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—netaṁ ṭhānaṁ vijjati.

So vata, bhikkhave, bhikkhu kañci dhammaṁ attato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—

netaṁ ṭhānaṁ vijjati;

anulomikāya khantiyā asamannāgato sammattaniyāmaṁ okkamissatīti—

netaṁ ṭhānaṁ vijjati;

sammattaniyāmaṁ anokkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—

netaṁ ṭhānaṁ vijjati.

So vata, bhikkhave, bhikkhu sabbadhamme anattato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—*sabbadhamme → kañci dhammaṁ (sya-all, pts-vp-pli1); kiñci dhammaṁ (mr)ṭhānametaṁ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti—ṭhānametaṁ vijjati; sammattaniyāmaṁ okkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—ṭhānametaṁ vijjati.

So vata, bhikkhave, bhikkhu sabbadhamme anattato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—*

ṭhānametaṁ vijjati;

anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti—

ṭhānametaṁ vijjati;

sammattaniyāmaṁ okkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—

ṭhānametaṁ vijjati.

So vata, bhikkhave, bhikkhu nibbānaṁ dukkhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—netaṁ ṭhānaṁ vijjati; anulomikāya khantiyā asamannāgato sammattaniyāmaṁ okkamissatīti—netaṁ ṭhānaṁ vijjati; sammattaniyāmaṁ anokkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—netaṁ ṭhānaṁ vijjati.

So vata, bhikkhave, bhikkhu nibbānaṁ dukkhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—

netaṁ ṭhānaṁ vijjati;

anulomikāya khantiyā asamannāgato sammattaniyāmaṁ okkamissatīti—

netaṁ ṭhānaṁ vijjati;

sammattaniyāmaṁ anokkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—

netaṁ ṭhānaṁ vijjati.

So vata, bhikkhave, bhikkhu nibbānaṁ sukhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—ṭhānametaṁ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti—ṭhānametaṁ vijjati; sammattaniyāmaṁ okkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—ṭhānametaṁ vijjati”.

So vata, bhikkhave, bhikkhu nibbānaṁ sukhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti—

ṭhānametaṁ vijjati;

anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti—

ṭhānametaṁ vijjati;

sammattaniyāmaṁ okkamamāno sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaṁ vā sacchikarissatīti—

ṭhānametaṁ vijjati”.

Katihākārehi anulomikaṁ khantiṁ paṭilabhati, katihākārehi sammattaniyāmaṁ okkamati? Cattārīsāya ākārehi anulomikaṁ khantiṁ paṭilabhati, cattārīsāya ākārehi sammattaniyāmaṁ okkamati.

Katihākārehi anulomikaṁ khantiṁ paṭilabhati, katihākārehi sammattaniyāmaṁ okkamati?

Cattārīsāya ākārehi anulomikaṁ khantiṁ paṭilabhati, cattārīsāya ākārehi sammattaniyāmaṁ okkamati.

Katamehi cattārīsāya ākārehi anulomikaṁ khantiṁ paṭilabhati, katamehi cattārīsāya ākārehi sammattaniyāmaṁ okkamati? Pañcakkhandhe aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato ītito upaddavato bhayato upasaggato calato pabhaṅguto addhuvato atāṇato aleṇato asaraṇato rittato tucchato suññato anattato ādīnavato vipariṇāmadhammato asārakato aghamūlato vadhakato vibhavato sāsavato saṅkhatato mārāmisato jātidhammato jarādhammato byādhidhammato maraṇadhammato sokadhammato paridevadhammato upāyāsadhammato saṅkilesikadhammato. *pabhaṅguto → pabhaṅgato (sya-all, pts-vp-pli1) | atāṇato → attāṇato (bj, sya-all)

Katamehi cattārīsāya ākārehi anulomikaṁ khantiṁ paṭilabhati, katamehi cattārīsāya ākārehi sammattaniyāmaṁ okkamati?

Pañcakkhandhe aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato ītito upaddavato bhayato upasaggato calato pabhaṅguto addhuvato atāṇato aleṇato asaraṇato rittato tucchato suññato anattato ādīnavato vipariṇāmadhammato asārakato aghamūlato vadhakato vibhavato sāsavato saṅkhatato mārāmisato jātidhammato jarādhammato byādhidhammato maraṇadhammato sokadhammato paridevadhammato upāyāsadhammato saṅkilesikadhammato. *

Pañcakkhandhe aniccato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho niccaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe dukkhato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho sukhaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe rogato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho ārogyaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe gaṇḍato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho agaṇḍaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. *agaṇḍaṁ → nigaṇḍo (sya-all)Pañcakkhandhe sallato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho visallaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. *visallaṁ → nisallaṁ (sya-all, pts-vp-pli1)

Pañcakkhandhe aniccato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho niccaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe dukkhato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho sukhaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe rogato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho ārogyaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe gaṇḍato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho agaṇḍaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. *

Pañcakkhandhe sallato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho visallaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. *

Pañcakkhandhe aghato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anagho nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe ābādhato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anābādhaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe parato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho aparappaccayaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe palokato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho apalokadhammo nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe ītito passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anītikaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe aghato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anagho nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe ābādhato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anābādhaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe parato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho aparappaccayaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe palokato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho apalokadhammo nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe ītito passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anītikaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe upaddavato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anupaddavaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe bhayato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho abhayaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe upasaggato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anupasaggaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe calato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho acalaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe pabhaṅguto passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho apabhaṅgu nibbānanti passanto sammattaniyāmaṁ okkamati. *apabhaṅgu → appabhaṅgaṁ (sya-all); apabhaṅgaṁ (pts-vp-pli1)

Pañcakkhandhe upaddavato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anupaddavaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe bhayato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho abhayaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe upasaggato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anupasaggaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe calato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho acalaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe pabhaṅguto passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho apabhaṅgu nibbānanti passanto sammattaniyāmaṁ okkamati. *

Pañcakkhandhe addhuvato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho dhuvaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe atāṇato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho tāṇaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe aleṇato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho leṇaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe asaraṇato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho saraṇaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe rittato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho arittaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe addhuvato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho dhuvaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe atāṇato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho tāṇaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe aleṇato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho leṇaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe asaraṇato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho saraṇaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe rittato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho arittaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe tucchato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho atucchaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe suññato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho paramasuññaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe anattato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho paramatthaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe ādīnavato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anādīnavaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe vipariṇāmadhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho avipariṇāmadhammaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe tucchato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho atucchaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe suññato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho paramasuññaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe anattato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho paramatthaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe ādīnavato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anādīnavaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe vipariṇāmadhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho avipariṇāmadhammaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe asārakato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho sāraṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe aghamūlato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anaghamūlaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe vadhakato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho avadhakaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe vibhavato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho avibhavaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe sāsavato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anāsavaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe asārakato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho sāraṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe aghamūlato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anaghamūlaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe vadhakato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho avadhakaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe vibhavato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho avibhavaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe sāsavato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anāsavaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe saṅkhatato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho asaṅkhataṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe mārāmisato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho nirāmisaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe jātidhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho ajātaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe jarādhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho ajaraṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe byādhidhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho abyādhi nibbānanti passanto sammattaniyāmaṁ okkamati. *abyādhi → abyādhidhammaṁ (sya-all)

Pañcakkhandhe saṅkhatato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho asaṅkhataṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe mārāmisato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho nirāmisaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe jātidhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho ajātaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe jarādhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho ajaraṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe byādhidhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho abyādhi nibbānanti passanto sammattaniyāmaṁ okkamati. *

Pañcakkhandhe maraṇadhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho amataṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe sokadhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho asokaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe paridevadhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho aparidevaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe upāyāsadhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho anupāyāsaṁ nibbānanti passanto sammattaniyāmaṁ okkamati. Pañcakkhandhe saṅkilesikadhammato passanto anulomikaṁ khantiṁ paṭilabhati. Pañcannaṁ khandhānaṁ nirodho asaṅkiliṭṭhaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe maraṇadhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho amataṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe sokadhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho asokaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe paridevadhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho aparidevaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe upāyāsadhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho anupāyāsaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Pañcakkhandhe saṅkilesikadhammato passanto anulomikaṁ khantiṁ paṭilabhati.

Pañcannaṁ khandhānaṁ nirodho asaṅkiliṭṭhaṁ nibbānanti passanto sammattaniyāmaṁ okkamati.

Aniccatoti, aniccānupassanā. Dukkhatoti, dukkhānupassanā. Rogatoti, dukkhānupassanā. Gaṇḍatoti, dukkhānupassanā. Sallatoti, dukkhānupassanā. Aghatoti, dukkhānupassanā. Ābādhatoti, dukkhānupassanā. Paratoti, anattānupassanā. Palokatoti, aniccānupassanā. Ītitoti, dukkhānupassanā. [10]

Aniccatoti, aniccānupassanā.

Dukkhatoti, dukkhānupassanā.

Rogatoti, dukkhānupassanā.

Gaṇḍatoti, dukkhānupassanā.

Sallatoti, dukkhānupassanā.

Aghatoti, dukkhānupassanā.

Ābādhatoti, dukkhānupassanā.

Paratoti, anattānupassanā.

Palokatoti, aniccānupassanā.

Ītitoti, dukkhānupassanā. [10]

Upaddavatoti, dukkhānupassanā. Bhayatoti, dukkhānupassanā. Upasaggatoti, dukkhānupassanā. Calatoti, aniccānupassanā. Pabhaṅgutoti, aniccānupassanā. Addhuvatoti, aniccānupassanā. Atāṇatoti, dukkhānupassanā. Aleṇatoti, dukkhānupassanā. Asaraṇatoti, dukkhānupassanā. Rittatoti, anattānupassanā.

Upaddavatoti, dukkhānupassanā.

Bhayatoti, dukkhānupassanā.

Upasaggatoti, dukkhānupassanā.

Calatoti, aniccānupassanā.

Pabhaṅgutoti, aniccānupassanā.

Addhuvatoti, aniccānupassanā.

Atāṇatoti, dukkhānupassanā.

Aleṇatoti, dukkhānupassanā.

Asaraṇatoti, dukkhānupassanā.

Rittatoti, anattānupassanā.

Tucchatoti, anattānupassanā. Suññatoti, anattānupassanā. Anattatoti, anattānupassanā. Ādīnavatoti, dukkhānupassanā. Vipariṇāmadhammatoti, aniccānupassanā. Asārakatoti, anattānupassanā. Aghamūlatoti, dukkhānupassanā. Vadhakatoti, dukkhānupassanā. Vibhavatoti, aniccānupassanā. Sāsavatoti, dukkhānupassanā.

Tucchatoti, anattānupassanā.

Suññatoti, anattānupassanā.

Anattatoti, anattānupassanā.

Ādīnavatoti, dukkhānupassanā.

Vipariṇāmadhammatoti, aniccānupassanā.

Asārakatoti, anattānupassanā.

Aghamūlatoti, dukkhānupassanā.

Vadhakatoti, dukkhānupassanā.

Vibhavatoti, aniccānupassanā.

Sāsavatoti, dukkhānupassanā.

Saṅkhatatoti, aniccānupassanā. Mārāmisatoti, dukkhānupassanā. Jātidhammatoti, dukkhānupassanā. Jarādhammatoti, dukkhānupassanā. Byādhidhammatoti, dukkhānupassanā. Maraṇadhammatoti, aniccānupassanā. Sokadhammatoti, dukkhānupassanā. Paridevadhammatoti, dukkhānupassanā. Upāyāsadhammatoti, dukkhānupassanā. Saṅkilesikadhammatoti, dukkhānupassanā.

Saṅkhatatoti, aniccānupassanā.

Mārāmisatoti, dukkhānupassanā.

Jātidhammatoti, dukkhānupassanā.

Jarādhammatoti, dukkhānupassanā.

Byādhidhammatoti, dukkhānupassanā.

Maraṇadhammatoti, aniccānupassanā.

Sokadhammatoti, dukkhānupassanā.

Paridevadhammatoti, dukkhānupassanā.

Upāyāsadhammatoti, dukkhānupassanā.

Saṅkilesikadhammatoti, dukkhānupassanā.

Imehi cattālīsāya ākārehi anulomikaṁ khantiṁ paṭilabhati. Imehi cattālīsāya ākārehi sammattaniyāmaṁ okkamati.

Imehi cattālīsāya ākārehi anulomikaṁ khantiṁ paṭilabhati.

Imehi cattālīsāya ākārehi sammattaniyāmaṁ okkamati.

Imehi cattālīsāya ākārehi anulomikaṁ khantiṁ paṭilabhati. Imehi cattālīsāya ākārehi sammattaniyāmaṁ okkamati.

Imehi cattālīsāya ākārehi anulomikaṁ khantiṁ paṭilabhantassa, imehi cattālīsāya ākārehi sammattaniyāmaṁ okkamantassa kati aniccānupassanā, kati dukkhānupassanā, kati anattānupassanā?

Pañcavīsati anattānupassanā, Paññāsa aniccānupassanā; Sataṁ pañcavīsati ceva, Yāni dukkhe pavuccareti.

Pañcavīsati anattānupassanā,

Paññāsa aniccānupassanā;

Sataṁ pañcavīsati ceva,

Yāni dukkhe pavuccareti.

Pañcavīsati anattānupassanā, Paññāsa aniccānupassanā; Sataṁ pañcavīsati ceva, Yāni dukkhe pavuccareti.

Vipassanākathā niṭṭhitā.