No Diversity of Gains

“Mendicants, diversity of elements gives rise to diversity of perceptions.*The final discourse in this sequence lists all the factors of the two pentads in both forward and reverse order. It ends the formal sequence of this chapter, but the ideas are developed further following the next discourse, which is unrelated. Diversity of perceptions gives rise to diversity of thoughts. … contacts … feelings … desires … passions … Diversity of searches gives rise to diversity of gains. Diversity of gains doesn’t give rise to diversity of searches. Diversity of searches doesn’t give rise to diversity of passions. … desires … feelings … contacts … thoughts … Diversity of perceptions doesn’t give rise to diversity of elements. And what is the diversity of elements? The sight element, the sound element, the smell element, the taste element, the touch element, and the idea element. This is called the diversity of elements.

“Dhātunānattaṁ, bhikkhave, paṭicca uppajjati saññānānattaṁ, saññānānattaṁ paṭicca uppajjati saṅkappanānattaṁ, phassaphassaContacto. El encuentro de un órgano sensorial interno, un objeto externo y la consciencia correspondiente. Es uno de los eslabones del origen dependiente (paṭicca-samuppāda).Ver en el glosario … vedanāvedanāTonalidad de la experiencia nacida del contacto (phassa). Hay tres tipos: agradable, desagradable o ni agradable ni desagradable. Como uno de los cinco khandhas, vedanā designa el modo en que una experiencia se siente en términos de placer, dolor o neutralidad, sin ser todavía emoción elaborada. Ver khandha y phassa.Ver en el glosario … chanda … pariḷāha … pariyesanānānattaṁ paṭicca uppajjati lābhanānattaṁ; no lābhanānattaṁ paṭicca uppajjati pariyesanānānattaṁ, no pariyesanānānattaṁ paṭicca uppajjati pariḷāhanānattaṁ, no pariḷāhanānattaṁ paṭicca uppajjati …pe… chanda … vedanā … phassa … saṅkappa … saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattaṁ. Katamañca, bhikkhave, dhātunānattaṁ? Rūpadhātu …pe… dhammadhātu— idaṁ vuccati, bhikkhave, dhātunānattaṁ.

“Mendicants, diversity of elements gives rise to diversity of perceptions.*The final discourse in this sequence lists all the factors of the two pentads in both forward and reverse order. It ends the formal sequence of this chapter, but the ideas are developed further following the next discourse, which is unrelated.“Dhātunānattaṁ, bhikkhave, paṭicca uppajjati saññānānattaṁ, Diversity of perceptions gives rise to diversity of thoughts. … saññānānattaṁ paṭicca uppajjati saṅkappanānattaṁ, contacts … phassaphassaContacto. El encuentro de un órgano sensorial interno, un objeto externo y la consciencia correspondiente. Es uno de los eslabones del origen dependiente (paṭicca-samuppāda).Ver en el glosario … feelings … vedanāvedanāTonalidad de la experiencia nacida del contacto (phassa). Hay tres tipos: agradable, desagradable o ni agradable ni desagradable. Como uno de los cinco khandhas, vedanā designa el modo en que una experiencia se siente en términos de placer, dolor o neutralidad, sin ser todavía emoción elaborada. Ver khandha y phassa.Ver en el glosario … desires … chanda … passions … pariḷāha … Diversity of searches gives rise to diversity of gains. pariyesanānānattaṁ paṭicca uppajjati lābhanānattaṁ; Diversity of gains doesn’t give rise to diversity of searches. no lābhanānattaṁ paṭicca uppajjati pariyesanānānattaṁ, Diversity of searches doesn’t give rise to diversity of passions. … no pariyesanānānattaṁ paṭicca uppajjati pariḷāhanānattaṁ, no pariḷāhanānattaṁ paṭicca uppajjati …pe… desires … chanda … feelings … vedanā … contacts … phassa … thoughts … saṅkappa … Diversity of perceptions doesn’t give rise to diversity of elements. saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattaṁ. And what is the diversity of elements? Katamañca, bhikkhave, dhātunānattaṁ? The sight element, the sound element, the smell element, the taste element, the touch element, and the idea element. Rūpadhātu …pe… dhammadhātu—This is called the diversity of elements. idaṁ vuccati, bhikkhave, dhātunānattaṁ.

And how does diversity of elements give rise to diversity of perceptions, and diversity of perceptions give rise to diversity of thoughts? contacts … feelings … desires … passions … searches … gains … while diversity of gains doesn’t give rise to diversity of searches … passions … desires … feelings … contacts … thoughts … perceptions … elements?

Kathañca, bhikkhave, dhātunānattaṁ paṭicca uppajjati saññānānattaṁ, saññānānattaṁ paṭicca uppajjati saṅkappanānattaṁ? Phassa … vedanā … chanda … pariḷāha … pariyesanā … lābha … no lābhanānattaṁ paṭicca uppajjati pariyesanānānattaṁ, no pariyesanānānattaṁ paṭicca uppajjati pariḷāha … chanda … vedanā … phassa … no saṅkappanānattaṁ paṭicca uppajjati saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattaṁ?

And how does diversity of elements give rise to diversity of perceptions, Kathañca, bhikkhave, dhātunānattaṁ paṭicca uppajjati saññānānattaṁ, and diversity of perceptions give rise to diversity of thoughts? saññānānattaṁ paṭicca uppajjati saṅkappanānattaṁ? contacts … Phassa … feelings … vedanā … desires … chanda … passions … pariḷāha … searches … pariyesanā … gains … lābha … while diversity of gains doesn’t give rise to diversity of searches … no lābhanānattaṁ paṭicca uppajjati pariyesanānānattaṁ, passions … no pariyesanānānattaṁ paṭicca uppajjati pariḷāha … desires … chanda … feelings … vedanā … contacts … phassa … thoughts … perceptions … elements? no saṅkappanānattaṁ paṭicca uppajjati saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattaṁ?

The sight element gives rise to the perception of sights … The idea element gives rise to the perception of ideas … The search for ideas gives rise to gaining ideas. The gaining of ideas doesn’t give rise to the search for ideas. The search for ideas doesn’t give rise to the passion for ideas. The passion for ideas doesn’t give rise to the desire for ideas. The desire for ideas doesn’t give rise to feeling born of idea contact. Feeling born of idea contact doesn’t give rise to idea contact. Idea contact doesn’t give rise to thoughts about ideas. Thoughts about ideas don’t give rise to perceptions of ideas. Perceptions of ideas don’t give rise to the idea element.

Rūpadhātuṁ, bhikkhave, paṭicca uppajjati rūpasaññā …pe… dhammadhātuṁ paṭicca uppajjati dhammasaññā, dhammasaññaṁ paṭicca uppajjati …pe… dhammapariyesanā, dhammapariyesanaṁ paṭicca uppajjati dhammalābho; no dhammalābhaṁ paṭicca uppajjati dhammapariyesanā, no dhammapariyesanaṁ paṭicca uppajjati dhammapariḷāho, no dhammapariḷāhaṁ paṭicca uppajjati dhammacchando, no dhammacchandaṁ paṭicca uppajjati dhammasamphassajā vedanā, no dhammasamphassajaṁ vedanaṁ paṭicca uppajjati dhammasamphasso, no dhammasamphassaṁ paṭicca uppajjati dhammasaṅkappo, no dhammasaṅkappaṁ paṭicca uppajjati dhammasaññā, no dhammasaññaṁ paṭicca uppajjati dhammadhātu.

The sight element gives rise to the perception of sights … Rūpadhātuṁ, bhikkhave, paṭicca uppajjati rūpasaññā …pe… The idea element gives rise to the perception of ideas … dhammadhātuṁ paṭicca uppajjati dhammasaññā, dhammasaññaṁ paṭicca uppajjati …pe… The search for ideas gives rise to gaining ideas. dhammapariyesanā, dhammapariyesanaṁ paṭicca uppajjati dhammalābho; The gaining of ideas doesn’t give rise to the search for ideas. The search for ideas doesn’t give rise to the passion for ideas. The passion for ideas doesn’t give rise to the desire for ideas. The desire for ideas doesn’t give rise to feeling born of idea contact. Feeling born of idea contact doesn’t give rise to idea contact. Idea contact doesn’t give rise to thoughts about ideas. Thoughts about ideas don’t give rise to perceptions of ideas. Perceptions of ideas don’t give rise to the idea element. no dhammalābhaṁ paṭicca uppajjati dhammapariyesanā, no dhammapariyesanaṁ paṭicca uppajjati dhammapariḷāho, no dhammapariḷāhaṁ paṭicca uppajjati dhammacchando, no dhammacchandaṁ paṭicca uppajjati dhammasamphassajā vedanā, no dhammasamphassajaṁ vedanaṁ paṭicca uppajjati dhammasamphasso, no dhammasamphassaṁ paṭicca uppajjati dhammasaṅkappo, no dhammasaṅkappaṁ paṭicca uppajjati dhammasaññā, no dhammasaññaṁ paṭicca uppajjati dhammadhātu.

That’s how diversity of elements gives rise to diversity of perceptions … diversity of perceptions doesn’t give rise to diversity of elements.”

Evaṁ kho, bhikkhave, dhātunānattaṁ paṭicca uppajjati saññānānattaṁ, saññānānattaṁ paṭicca uppajjati …pe… saṅkappa … phassa … vedanā … chanda … pariḷāha … pariyesanā … lābha … no lābhanānattaṁ paṭicca uppajjati pariyesanānānattaṁ, no pariyesanānānattaṁ paṭicca uppajjati pariḷāhanānattaṁ, no pariḷāhanānattaṁ paṭicca uppajjati chandanānattaṁ, no chandanānattaṁ paṭicca uppajjati vedanānānattaṁ, no vedanānānattaṁ paṭicca uppajjati phassanānattaṁ, no phassanānattaṁ paṭicca uppajjati saṅkappanānattaṁ, no saṅkappanānattaṁ paṭicca uppajjati saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattan”ti.

That’s how diversity of elements gives rise to diversity of perceptions … Evaṁ kho, bhikkhave, dhātunānattaṁ paṭicca uppajjati saññānānattaṁ, saññānānattaṁ paṭicca uppajjati …pe… saṅkappa … phassa … vedanā … chanda … pariḷāha … pariyesanā … lābha … diversity of perceptions doesn’t give rise to diversity of elements.” no lābhanānattaṁ paṭicca uppajjati pariyesanānānattaṁ, no pariyesanānānattaṁ paṭicca uppajjati pariḷāhanānattaṁ, no pariḷāhanānattaṁ paṭicca uppajjati chandanānattaṁ, no chandanānattaṁ paṭicca uppajjati vedanānānattaṁ, no vedanānānattaṁ paṭicca uppajjati phassanānattaṁ, no phassanānattaṁ paṭicca uppajjati saṅkappanānattaṁ, no saṅkappanānattaṁ paṭicca uppajjati saññānānattaṁ, no saññānānattaṁ paṭicca uppajjati dhātunānattan”ti.