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2. Chapter Two
Walking Together
Saṁyutta Nikāya
2. Dutiyavagga
Caṅkamasutta
Linked Discourses
2. Chapter Two
Walking Together
Saṁyutta Nikāya
2. Dutiyavagga
Caṅkamasutta
The Buddha points out that each of the great disciples has a retinue of students of a similar character. And the monks in Devadatta’s retinue all have evil wishes.
Ruta suttaSN 14.15
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EN · Bhikkhu Sujato
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Subtítulo
A plain translation of the Saṁyutta Nikāya
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Bhikkhu Sujato
Título raíz
Saṁyuttanikāya
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English
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Pali
Sobre la traducción
This translation was part of a project to translate the four Pali Nikāyas with the following aims: plain, approachable English; consistent terminology; accurate rendition of the Pali; free of copyright. It was made during 2016–2018 while Bhikkhu Sujato was staying in Qimei, Taiwan.
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Creative Commons Zero CC0 1.0 — This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community.
At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Rājagaha, on the Vulture’s Peak Mountain.*The seven good monks here are among the Buddha’s greatest disciples, all of whom were regarded as possessing great qualities of character and spiritual prowess. They each had their own speciality, which attracted students of a similar character. Now at that time Venerable Sāriputta was walking together with several mendicants not far from the Buddha. Venerable Mahāmoggallāna was doing likewise, as were Venerable Mahākassapa, Venerable Anuruddha, Venerable Puṇṇa son of Mantāṇī, Venerable Upāli, Venerable Ānanda, and DevadattaDevadattaUn primo del Buddha que intentó provocar un cisma en el saṅgha y que desde entonces se ha convertido en emblema de todos los budistas que trabajan, consciente o inconscientemente, para socavar la religión desde dentro.Ver en el glosario.
Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate. Tena kho pana samayena āyasmā sāriputto sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; āyasmāpi kho mahāmoggallāno sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; āyasmāpi kho mahākassapo sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; āyasmāpi kho anuruddho sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; āyasmāpi kho puṇṇo mantāniputto sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;*puṇṇo mantāniputto → puṇṇo mantānīputto (sya-all) āyasmāpi kho upāli sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; āyasmāpi kho ānando sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; devadattopi kho sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati.
At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Rājagaha, on the Vulture’s Peak Mountain.*The seven good monks here are among the Buddha’s greatest disciples, all of whom were regarded as possessing great qualities of character and spiritual prowess. They each had their own speciality, which attracted students of a similar character.
Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate.
Now at that time Venerable Sāriputta was walking together with several mendicants not far from the Buddha.
Tena kho pana samayena āyasmā sāriputto sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;
Venerable Mahāmoggallāna was doing likewise, as were
āyasmāpi kho mahāmoggallāno sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;
Venerable Mahākassapa,
āyasmāpi kho mahākassapo sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;
Venerable Anuruddha,
āyasmāpi kho anuruddho sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;
Venerable Puṇṇa son of Mantāṇī,
āyasmāpi kho puṇṇo mantāniputto sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;*puṇṇo mantāniputto → puṇṇo mantānīputto (sya-all)
Venerable Upāli,
āyasmāpi kho upāli sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;
Venerable Ānanda,
āyasmāpi kho ānando sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;
and DevadattaDevadattaUn primo del Buddha que intentó provocar un cisma en el saṅgha y que desde entonces se ha convertido en emblema de todos los budistas que trabajan, consciente o inconscientemente, para socavar la religión desde dentro.Ver en el glosario.
devadattopi kho sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati.
At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Rājagaha, on the Vulture’s Peak Mountain.*The seven good monks here are among the Buddha’s greatest disciples, all of whom were regarded as possessing great qualities of character and spiritual prowess. They each had their own speciality, which attracted students of a similar character.Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate. Now at that time Venerable Sāriputta was walking together with several mendicants not far from the Buddha. Tena kho pana samayena āyasmā sāriputto sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; Venerable Mahāmoggallāna was doing likewise, as were āyasmāpi kho mahāmoggallāno sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; Venerable Mahākassapa, āyasmāpi kho mahākassapo sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; Venerable Anuruddha, āyasmāpi kho anuruddho sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; Venerable Puṇṇa son of Mantāṇī, āyasmāpi kho puṇṇo mantāniputto sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati;*puṇṇo mantāniputto → puṇṇo mantānīputto (sya-all)Venerable Upāli, āyasmāpi kho upāli sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; Venerable Ānanda, āyasmāpi kho ānando sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati; and DevadattaDevadattaUn primo del Buddha que intentó provocar un cisma en el saṅgha y que desde entonces se ha convertido en emblema de todos los budistas que trabajan, consciente o inconscientemente, para socavar la religión desde dentro.Ver en el glosario. devadattopi kho sambahulehi bhikkhūhi saddhiṁ bhagavato avidūre caṅkamati.
Then the Buddha said to the mendicants, “Mendicants, do you see Sāriputta walking together with several mendicants?”
Atha kho bhagavā bhikkhū āmantesi: “passatha no tumhe, bhikkhave, sāriputtaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
Then the Buddha said to the mendicants,
Atha kho bhagavā bhikkhū āmantesi:
“Mendicants, do you see Sāriputta walking together with several mendicants?”
“passatha no tumhe, bhikkhave, sāriputtaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
Then the Buddha said to the mendicants, Atha kho bhagavā bhikkhū āmantesi: “Mendicants, do you see Sāriputta walking together with several mendicants?” “passatha no tumhe, bhikkhave, sāriputtaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“Yes, sir.”
“Evaṁ, bhantebhanteEn los textos pali, se usa como vocativo para dirigirse al Buddha o a un monje budista. En el uso moderno a menudo se emplea también como título.Ver en el glosario”.
“Yes, sir.”
“Evaṁ, bhantebhanteEn los textos pali, se usa como vocativo para dirigirse al Buddha o a un monje budista. En el uso moderno a menudo se emplea también como título.Ver en el glosario”.
“Yes, sir.” “Evaṁ, bhantebhanteEn los textos pali, se usa como vocativo para dirigirse al Buddha o a un monje budista. En el uso moderno a menudo se emplea también como título.Ver en el glosario”.
“All of those mendicants have great wisdom. Do you see Moggallāna walking together with several mendicants?”
“Sabbe kho ete, bhikkhave, bhikkhū mahāpaññā. Passatha no tumhe, bhikkhave, moggallānaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants have great wisdom.
“Sabbe kho ete, bhikkhave, bhikkhū mahāpaññā.
Do you see Moggallāna walking together with several mendicants?”
Passatha no tumhe, bhikkhave, moggallānaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants have great wisdom. “Sabbe kho ete, bhikkhave, bhikkhū mahāpaññā. Do you see Moggallāna walking together with several mendicants?” Passatha no tumhe, bhikkhave, moggallānaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.” “Evaṁ, bhante”.
“All of those mendicants have great psychic power. Do you see Kassapa walking together with several mendicants?”
“Sabbe kho ete, bhikkhave, bhikkhū mahiddhikā. Passatha no tumhe, bhikkhave, kassapaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants have great psychic power.
“Sabbe kho ete, bhikkhave, bhikkhū mahiddhikā.
Do you see Kassapa walking together with several mendicants?”
Passatha no tumhe, bhikkhave, kassapaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants have great psychic power. “Sabbe kho ete, bhikkhave, bhikkhū mahiddhikā. Do you see Kassapa walking together with several mendicants?” Passatha no tumhe, bhikkhave, kassapaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.” “Evaṁ, bhante”.
“All of those mendicants advocate austerities. Do you see Anuruddha walking together with several mendicants?”
“Sabbe kho ete, bhikkhave, bhikkhū dhutavādā. Passatha no tumhe, bhikkhave, anuruddhaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants advocate austerities.
“Sabbe kho ete, bhikkhave, bhikkhū dhutavādā.
Do you see Anuruddha walking together with several mendicants?”
Passatha no tumhe, bhikkhave, anuruddhaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants advocate austerities. “Sabbe kho ete, bhikkhave, bhikkhū dhutavādā. Do you see Anuruddha walking together with several mendicants?” Passatha no tumhe, bhikkhave, anuruddhaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.” “Evaṁ, bhante”.
“All of those mendicants have clairvoyance. Do you see Puṇṇa son of Mantāṇī walking together with several mendicants?”
“Sabbe kho ete, bhikkhave, bhikkhū dibbacakkhukā. Passatha no tumhe, bhikkhave, puṇṇaṁ mantāniputtaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants have clairvoyance.
“Sabbe kho ete, bhikkhave, bhikkhū dibbacakkhukā.
Do you see Puṇṇa son of Mantāṇī walking together with several mendicants?”
Passatha no tumhe, bhikkhave, puṇṇaṁ mantāniputtaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants have clairvoyance. “Sabbe kho ete, bhikkhave, bhikkhū dibbacakkhukā. Do you see Puṇṇa son of Mantāṇī walking together with several mendicants?” Passatha no tumhe, bhikkhave, puṇṇaṁ mantāniputtaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.” “Evaṁ, bhante”.
“All of those mendicants are DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario speakers. Do you see Upāli walking together with several mendicants?”
“Sabbe kho ete, bhikkhave, bhikkhū dhammakathikā. Passatha no tumhe, bhikkhave, upāliṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants are DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario speakers.
“Sabbe kho ete, bhikkhave, bhikkhū dhammakathikā.
Do you see Upāli walking together with several mendicants?”
Passatha no tumhe, bhikkhave, upāliṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants are DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario speakers. “Sabbe kho ete, bhikkhave, bhikkhū dhammakathikā. Do you see Upāli walking together with several mendicants?” Passatha no tumhe, bhikkhave, upāliṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.” “Evaṁ, bhante”.
“All of those mendicants are experts in monastic law. Do you see Ānanda walking together with several mendicants?”
“Sabbe kho ete, bhikkhave, bhikkhū vinayadharā. Passatha no tumhe, bhikkhave, ānandaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants are experts in monastic law.
“Sabbe kho ete, bhikkhave, bhikkhū vinayadharā.
Do you see Ānanda walking together with several mendicants?”
Passatha no tumhe, bhikkhave, ānandaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants are experts in monastic law. “Sabbe kho ete, bhikkhave, bhikkhū vinayadharā. Do you see Ānanda walking together with several mendicants?” Passatha no tumhe, bhikkhave, ānandaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.” “Evaṁ, bhante”.
“All of those mendicants are very learned. Do you see Devadatta walking together with several mendicants?”*Devadatta was the Buddha’s cousin and nemesis. After going forth together with several other relatives of the Buddha (Kd 17:1.4.1), his initial success in meditation was corrupted by his desire for gains and fame (SN 17.35). He tried to take over the Saṅgha but was denounced by the Buddha. His attempt to create a schismatic faction failed and he died in disgrace.
“Sabbe kho ete, bhikkhave, bhikkhū bahussutā. Passatha no tumhe, bhikkhave, devadattaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants are very learned.
“Sabbe kho ete, bhikkhave, bhikkhū bahussutā.
Do you see Devadatta walking together with several mendicants?”*Devadatta was the Buddha’s cousin and nemesis. After going forth together with several other relatives of the Buddha (Kd 17:1.4.1), his initial success in meditation was corrupted by his desire for gains and fame (SN 17.35). He tried to take over the Saṅgha but was denounced by the Buddha. His attempt to create a schismatic faction failed and he died in disgrace.
Passatha no tumhe, bhikkhave, devadattaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“All of those mendicants are very learned. “Sabbe kho ete, bhikkhave, bhikkhū bahussutā. Do you see Devadatta walking together with several mendicants?”*Devadatta was the Buddha’s cousin and nemesis. After going forth together with several other relatives of the Buddha (Kd 17:1.4.1), his initial success in meditation was corrupted by his desire for gains and fame (SN 17.35). He tried to take over the Saṅgha but was denounced by the Buddha. His attempt to create a schismatic faction failed and he died in disgrace.Passatha no tumhe, bhikkhave, devadattaṁ sambahulehi bhikkhūhi saddhiṁ caṅkamantan”ti?
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.”
“Evaṁ, bhante”.
“Yes, sir.” “Evaṁ, bhante”.
“All of those mendicants have corrupt wishes.
“Sabbe kho ete, bhikkhave, bhikkhū pāpicchā.
“All of those mendicants have corrupt wishes.
“Sabbe kho ete, bhikkhave, bhikkhū pāpicchā.
“All of those mendicants have corrupt wishes. “Sabbe kho ete, bhikkhave, bhikkhū pāpicchā.
Sentient beings join together and converge because of an element. Those who have inferior convictions join together and converge with those who have inferior convictions. Those who have good convictions join together and converge with those who have good convictions.
Dhātusova, bhikkhave, sattā saṁsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandanti samenti.
Sentient beings join together and converge because of an element.
Dhātusova, bhikkhave, sattā saṁsandanti samenti.
Those who have inferior convictions join together and converge with those who have inferior convictions.
Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandanti samenti;
Those who have good convictions join together and converge with those who have good convictions.
kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandanti samenti.
Sentient beings join together and converge because of an element. Dhātusova, bhikkhave, sattā saṁsandanti samenti. Those who have inferior convictions join together and converge with those who have inferior convictions. Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandanti samenti; Those who have good convictions join together and converge with those who have good convictions. kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandanti samenti.
In the past, in the future, and also in the present, sentient beings join together and converge because of an element. Those who have inferior convictions join together and converge with those who have inferior convictions. Those who have good convictions join together and converge with those who have good convictions.”
Atītampi kho, bhikkhave, addhānaṁ dhātusova sattā saṁsandiṁsu samiṁsu. Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandiṁsu samiṁsu; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandiṁsu samiṁsu. Anāgatampi kho, bhikkhave, addhānaṁ dhātusova sattā saṁsandissanti samessanti. Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandissanti samessanti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandissanti samessanti. Etarahipi kho, bhikkhave, paccuppannaṁ addhānaṁ dhātusova sattā saṁsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandanti samentī”ti.
In the past,
Atītampi kho, bhikkhave, addhānaṁ dhātusova sattā saṁsandiṁsu samiṁsu.
Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandiṁsu samiṁsu;
kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandiṁsu samiṁsu.
in the future,
Anāgatampi kho, bhikkhave, addhānaṁ dhātusova sattā saṁsandissanti samessanti.
Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandissanti samessanti;
kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandissanti samessanti.
and also in the present, sentient beings join together and converge because of an element.
Etarahipi kho, bhikkhave, paccuppannaṁ addhānaṁ dhātusova sattā saṁsandanti samenti.
Those who have inferior convictions join together and converge with those who have inferior convictions.
Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandanti samenti;
Those who have good convictions join together and converge with those who have good convictions.”
kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandanti samentī”ti.
In the past, Atītampi kho, bhikkhave, addhānaṁ dhātusova sattā saṁsandiṁsu samiṁsu. Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandiṁsu samiṁsu; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandiṁsu samiṁsu. in the future, Anāgatampi kho, bhikkhave, addhānaṁ dhātusova sattā saṁsandissanti samessanti. Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandissanti samessanti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandissanti samessanti. and also in the present, sentient beings join together and converge because of an element. Etarahipi kho, bhikkhave, paccuppannaṁ addhānaṁ dhātusova sattā saṁsandanti samenti. Those who have inferior convictions join together and converge with those who have inferior convictions. Hīnādhimuttikā hīnādhimuttikehi saddhiṁ saṁsandanti samenti; Those who have good convictions join together and converge with those who have good convictions.” kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṁ saṁsandanti samentī”ti.
Pañcamaṁ.
Pañcamaṁ.
Pañcamaṁ.