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2. Chapter Two
Daughter
Saṁyutta Nikāya
2. Dutiyavagga
Dhītusutta
Linked Discourses
2. Chapter Two
Daughter
Saṁyutta Nikāya
2. Dutiyavagga
Dhītusutta
It is not easy to find a being who has not been your daughter.
Ruta suttaSN 15.19
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EN · Bhikkhu Sujato
Título de la publicación
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Subtítulo
A plain translation of the Saṁyutta Nikāya
Traductor
Bhikkhu Sujato
Título raíz
Saṁyuttanikāya
Idioma de traducción
English
Idioma raíz
Pali
Sobre la traducción
This translation was part of a project to translate the four Pali Nikāyas with the following aims: plain, approachable English; consistent terminology; accurate rendition of the Pali; free of copyright. It was made during 2016–2018 while Bhikkhu Sujato was staying in Qimei, Taiwan.
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Creative Commons Zero CC0 1.0 — This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community.
At Sāvatthī.
Sāvatthiyaṁ viharati.
At Sāvatthī.
Sāvatthiyaṁ viharati.
At Sāvatthī. Sāvatthiyaṁ viharati.
“Mendicants, this transmigration has no known beginning. No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving. It’s not easy to find a sentient being who in all this long time has not previously been your daughter.
“Anamataggoyaṁ, bhikkhave, saṁsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ. Na so, bhikkhave, satto sulabharūpo yo na dhītābhūtapubbo iminā dīghena addhunā.
“Mendicants, this transmigration has no known beginning.
“Anamataggoyaṁ, bhikkhave, saṁsāro.
No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving.
Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ.
It’s not easy to find a sentient being who in all this long time has not previously been your daughter.
Na so, bhikkhave, satto sulabharūpo yo na dhītābhūtapubbo iminā dīghena addhunā.
“Mendicants, this transmigration has no known beginning. “Anamataggoyaṁ, bhikkhave, saṁsāro. No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving. Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ. It’s not easy to find a sentient being who in all this long time has not previously been your daughter. Na so, bhikkhave, satto sulabharūpo yo na dhītābhūtapubbo iminā dīghena addhunā.
Why is that? This transmigration has no known beginning. No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving. For such a long time you have undergone suffering, agony, and disaster, swelling the cemeteries. This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.”
Taṁ kissa hetu? Anamataggoyaṁ, bhikkhave, saṁsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ. Evaṁ dīgharattaṁ vo, bhikkhave, dukkhaṁ paccanubhūtaṁ tibbaṁ paccanubhūtaṁ byasanaṁ paccanubhūtaṁ, kaṭasī vaḍḍhitā. Yāvañcidaṁ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṁ, alaṁ virajjituṁ, alaṁ vimuccitun”ti.
Why is that?
Taṁ kissa hetu?
This transmigration has no known beginning.
Anamataggoyaṁ, bhikkhave, saṁsāro.
No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving.
Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ.
For such a long time you have undergone suffering, agony, and disaster, swelling the cemeteries.
Evaṁ dīgharattaṁ vo, bhikkhave, dukkhaṁ paccanubhūtaṁ tibbaṁ paccanubhūtaṁ byasanaṁ paccanubhūtaṁ, kaṭasī vaḍḍhitā.
This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.”
Yāvañcidaṁ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṁ, alaṁ virajjituṁ, alaṁ vimuccitun”ti.
Why is that? Taṁ kissa hetu? This transmigration has no known beginning. Anamataggoyaṁ, bhikkhave, saṁsāro. No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving. Pubbā koṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ. For such a long time you have undergone suffering, agony, and disaster, swelling the cemeteries. Evaṁ dīgharattaṁ vo, bhikkhave, dukkhaṁ paccanubhūtaṁ tibbaṁ paccanubhūtaṁ byasanaṁ paccanubhūtaṁ, kaṭasī vaḍḍhitā. This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.” Yāvañcidaṁ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṁ, alaṁ virajjituṁ, alaṁ vimuccitun”ti.
Navamaṁ.
Navamaṁ.
Navamaṁ.