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3. Chapter Three
An Only Son
Saṁyutta Nikāya
3. Tatiyavagga
Ekaputtakasutta
Linked Discourses
3. Chapter Three
An Only Son
Saṁyutta Nikāya
3. Tatiyavagga
Ekaputtakasutta
A laywoman should wish that if her son remains in the household life, he should be like Citta and Hatthaka. But if he becomes a monk, may material possessions, honor, and praise not come to him!
Ruta suttaSN 17.23
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EN · Bhikkhu Sujato
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Subtítulo
A plain translation of the Saṁyutta Nikāya
Traductor
Bhikkhu Sujato
Título raíz
Saṁyuttanikāya
Idioma de traducción
English
Idioma raíz
Pali
Sobre la traducción
This translation was part of a project to translate the four Pali Nikāyas with the following aims: plain, approachable English; consistent terminology; accurate rendition of the Pali; free of copyright. It was made during 2016–2018 while Bhikkhu Sujato was staying in Qimei, Taiwan.
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Creative Commons Zero CC0 1.0 — This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community.
At Sāvatthī.
Sāvatthiyaṁ viharati.
At Sāvatthī.
Sāvatthiyaṁ viharati.
At Sāvatthī. Sāvatthiyaṁ viharati.
“Possessions, honor, and popularity are grim …
“Dāruṇo, bhikkhave, lābhasakkārasiloko …pe…
“Possessions, honor, and popularity are grim …
“Dāruṇo, bhikkhave, lābhasakkārasiloko …pe…
“Possessions, honor, and popularity are grim … “Dāruṇo, bhikkhave, lābhasakkārasiloko …pe…
A faithful laywoman with a dear and beloved only son would rightly appeal to him, ‘My darling, please be like the householder CittacittaMente, corazón o estado de consciencia. En los suttas puede referirse a la mente como experiencia cognitiva y afectiva, no solo al pensamiento conceptual. En meditación, citta suele señalar el estado o cualidad de la mente que se observa, calma, concentra o libera.Ver en el glosario and Hatthaka of Āḷavī.’*Also at AN 2.132:1.3 and AN 4.176:3.2. | An entire Saṁyutta is devoted to Citta (SN 41), the foremost layman in teaching Dhamma (AN 1.250). | Hatthaka, the foremost in attracting a congregation (AN 1.251), is featured especially in AN 7.23 and AN 7.24.
saddhāsaddhāUna confianza en el Buddha que da la disposición a poner sus enseñanzas en práctica. La fe se vuelve inquebrantable al alcanzar la entrada en la corriente (ver sotāpanna), ya que las enseñanzas han sido confirmadas en la propia experiencia.Ver en el glosario, bhikkhave, upāsikāupāsikāUna seguidora laica femenina del Buddha. Comparar con parisā.Ver en el glosario ekaputtakaṁ piyaṁ manāpaṁ evaṁ sammāsammāDe forma correcta, adecuada o bien orientada. En el Noble Sendero Óctuple indica que cada factor está alineado con el camino que conduce al cese de dukkha.Ver en el glosario āyācamānā āyāceyya: ‘tādiso, tāta, bhavāhi yādiso citto ca gahapati hatthako ca āḷavako’ti.
A faithful laywoman with a dear and beloved only son would rightly appeal to him,
saddhāsaddhāUna confianza en el Buddha que da la disposición a poner sus enseñanzas en práctica. La fe se vuelve inquebrantable al alcanzar la entrada en la corriente (ver sotāpanna), ya que las enseñanzas han sido confirmadas en la propia experiencia.Ver en el glosario, bhikkhave, upāsikāupāsikāUna seguidora laica femenina del Buddha. Comparar con parisā.Ver en el glosario ekaputtakaṁ piyaṁ manāpaṁ evaṁ sammāsammāDe forma correcta, adecuada o bien orientada. En el Noble Sendero Óctuple indica que cada factor está alineado con el camino que conduce al cese de dukkha.Ver en el glosario āyācamānā āyāceyya:
‘My darling, please be like the householder CittacittaMente, corazón o estado de consciencia. En los suttas puede referirse a la mente como experiencia cognitiva y afectiva, no solo al pensamiento conceptual. En meditación, citta suele señalar el estado o cualidad de la mente que se observa, calma, concentra o libera.Ver en el glosario and Hatthaka of Āḷavī.’*Also at AN 2.132:1.3 and AN 4.176:3.2. | An entire Saṁyutta is devoted to Citta (SN 41), the foremost layman in teaching Dhamma (AN 1.250). | Hatthaka, the foremost in attracting a congregation (AN 1.251), is featured especially in AN 7.23 and AN 7.24.
‘tādiso, tāta, bhavāhi yādiso citto ca gahapati hatthako ca āḷavako’ti.
A faithful laywoman with a dear and beloved only son would rightly appeal to him, saddhāsaddhāUna confianza en el Buddha que da la disposición a poner sus enseñanzas en práctica. La fe se vuelve inquebrantable al alcanzar la entrada en la corriente (ver sotāpanna), ya que las enseñanzas han sido confirmadas en la propia experiencia.Ver en el glosario, bhikkhave, upāsikāupāsikāUna seguidora laica femenina del Buddha. Comparar con parisā.Ver en el glosario ekaputtakaṁ piyaṁ manāpaṁ evaṁ sammāsammāDe forma correcta, adecuada o bien orientada. En el Noble Sendero Óctuple indica que cada factor está alineado con el camino que conduce al cese de dukkha.Ver en el glosario āyācamānā āyāceyya: ‘My darling, please be like the householder CittacittaMente, corazón o estado de consciencia. En los suttas puede referirse a la mente como experiencia cognitiva y afectiva, no solo al pensamiento conceptual. En meditación, citta suele señalar el estado o cualidad de la mente que se observa, calma, concentra o libera.Ver en el glosario and Hatthaka of Āḷavī.’*Also at AN 2.132:1.3 and AN 4.176:3.2. | An entire Saṁyutta is devoted to Citta (SN 41), the foremost layman in teaching Dhamma (AN 1.250). | Hatthaka, the foremost in attracting a congregation (AN 1.251), is featured especially in AN 7.23 and AN 7.24.‘tādiso, tāta, bhavāhi yādiso citto ca gahapati hatthako ca āḷavako’ti.
These are a standard and a measure for my male lay disciples, that is, the householder Citta and Hatthaka of Āḷavī.
Esā, bhikkhave, tulā etaṁ pamāṇaṁ mama sāvakānaṁ upāsakānaṁ, yadidaṁ citto ca gahapati hatthako ca āḷavako.
These are a standard and a measure for my male lay disciples, that is, the householder Citta and Hatthaka of Āḷavī.
Esā, bhikkhave, tulā etaṁ pamāṇaṁ mama sāvakānaṁ upāsakānaṁ, yadidaṁ citto ca gahapati hatthako ca āḷavako.
These are a standard and a measure for my male lay disciples, that is, the householder Citta and Hatthaka of Āḷavī. Esā, bhikkhave, tulā etaṁ pamāṇaṁ mama sāvakānaṁ upāsakānaṁ, yadidaṁ citto ca gahapati hatthako ca āḷavako.
‘But my darling, if you go forth from the lay life to homelessness, please be like Sāriputta and Moggallāna.’
Sace kho tvaṁ, tāta, agārasmā anagāriyaṁ pabbajasi; tādiso, tāta, bhavāhi yādisā sāriputtamoggallānāti.
‘But my darling, if you go forth from the lay life to homelessness,
Sace kho tvaṁ, tāta, agārasmā anagāriyaṁ pabbajasi;
please be like Sāriputta and Moggallāna.’
tādiso, tāta, bhavāhi yādisā sāriputtamoggallānāti.
‘But my darling, if you go forth from the lay life to homelessness, Sace kho tvaṁ, tāta, agārasmā anagāriyaṁ pabbajasi; please be like Sāriputta and Moggallāna.’ tādiso, tāta, bhavāhi yādisā sāriputtamoggallānāti.
These are a standard and a measure for my monk disciples, that is, Sāriputta and Moggallāna.
Esā, bhikkhave, tulā etaṁ pamāṇaṁ mama sāvakānaṁ bhikkhūnaṁ, yadidaṁ sāriputtamoggalānā.
These are a standard and a measure for my monk disciples, that is, Sāriputta and Moggallāna.
Esā, bhikkhave, tulā etaṁ pamāṇaṁ mama sāvakānaṁ bhikkhūnaṁ, yadidaṁ sāriputtamoggalānā.
These are a standard and a measure for my monk disciples, that is, Sāriputta and Moggallāna. Esā, bhikkhave, tulā etaṁ pamāṇaṁ mama sāvakānaṁ bhikkhūnaṁ, yadidaṁ sāriputtamoggalānā.
‘And my darling, may you not come into possessions, honor, and popularity while you’re still a trainee and haven’t achieved your heart’s desire.’
Mā ca kho tvaṁ, tāta, sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇātūti.
‘And my darling, may you not come into possessions, honor, and popularity while you’re still a trainee and haven’t achieved your heart’s desire.’
Mā ca kho tvaṁ, tāta, sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇātūti.
‘And my darling, may you not come into possessions, honor, and popularity while you’re still a trainee and haven’t achieved your heart’s desire.’ Mā ca kho tvaṁ, tāta, sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇātūti.
If a trainee who hasn’t achieved their heart’s desire comes into possessions, honor, and popularity it’s an obstacle for them.
Tañce, bhikkhave, bhikkhuṁ sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇāti, so tassa hoti antarāyāya.
If a trainee who hasn’t achieved their heart’s desire comes into possessions, honor, and popularity it’s an obstacle for them.
Tañce, bhikkhave, bhikkhuṁ sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇāti, so tassa hoti antarāyāya.
If a trainee who hasn’t achieved their heart’s desire comes into possessions, honor, and popularity it’s an obstacle for them. Tañce, bhikkhave, bhikkhuṁ sekhaṁ appattamānasaṁ lābhasakkārasiloko anupāpuṇāti, so tassa hoti antarāyāya.
So grim are possessions, honor, and popularity. …”
Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabban”ti.
So grim are possessions, honor, and popularity. …”
Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe…
evañhi vo, bhikkhave, sikkhitabban”ti.
So grim are possessions, honor, and popularity. …” Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabban”ti.
Tatiyaṁ.
Tatiyaṁ.
Tatiyaṁ.