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Linked Discourses
3. Chapter Three
A Rope
Saṁyutta Nikāya
3. Tatiyavagga
Rajjusutta
Linked Discourses
3. Chapter Three
A Rope
Saṁyutta Nikāya
3. Tatiyavagga
Rajjusutta
Material possessions, honor, and praise cut to the bone, like a rope.
Ruta suttaSN 17.29
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EN · Bhikkhu Sujato
Título de la publicación
Linked Discourses
Subtítulo
A plain translation of the Saṁyutta Nikāya
Traductor
Bhikkhu Sujato
Título raíz
Saṁyuttanikāya
Idioma de traducción
English
Idioma raíz
Pali
Sobre la traducción
This translation was part of a project to translate the four Pali Nikāyas with the following aims: plain, approachable English; consistent terminology; accurate rendition of the Pali; free of copyright. It was made during 2016–2018 while Bhikkhu Sujato was staying in Qimei, Taiwan.
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Creative Commons Zero CC0 1.0 — This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community.
At Sāvatthī.
Sāvatthiyaṁ viharati.
At Sāvatthī.
Sāvatthiyaṁ viharati.
At Sāvatthī. Sāvatthiyaṁ viharati.
“Possessions, honor, and popularity are grim …
“Dāruṇo, bhikkhave, lābhasakkārasiloko.
“Possessions, honor, and popularity are grim …
“Dāruṇo, bhikkhave, lābhasakkārasiloko.
“Possessions, honor, and popularity are grim … “Dāruṇo, bhikkhave, lābhasakkārasiloko.
They cut through the outer skin, the inner skin, the flesh, sinews, and bones, until they reach the marrow and keep pressing.
Lābhasakkārasiloko, bhikkhave, chaviṁ chindati, chaviṁ chetvā cammaṁ chindati, cammaṁ chetvā maṁsaṁ chindati, maṁsaṁ chetvā nhāruṁ chindati, nhāruṁ chetvā aṭṭhiṁ chindati, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭhati.
They cut through the outer skin, the inner skin, the flesh, sinews, and bones, until they reach the marrow and keep pressing.
Lābhasakkārasiloko, bhikkhave, chaviṁ chindati, chaviṁ chetvā cammaṁ chindati, cammaṁ chetvā maṁsaṁ chindati, maṁsaṁ chetvā nhāruṁ chindati, nhāruṁ chetvā aṭṭhiṁ chindati, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭhati.
They cut through the outer skin, the inner skin, the flesh, sinews, and bones, until they reach the marrow and keep pressing. Lābhasakkārasiloko, bhikkhave, chaviṁ chindati, chaviṁ chetvā cammaṁ chindati, cammaṁ chetvā maṁsaṁ chindati, maṁsaṁ chetvā nhāruṁ chindati, nhāruṁ chetvā aṭṭhiṁ chindati, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭhati.
Suppose a strong man was to twist a strong horse-hair rope around your shin and tighten it. It would cut through the outer skin, the inner skin, the flesh, sinews, and bones, until it reached the marrow and kept pressing.
Seyyathāpi, bhikkhave, balavā puriso daḷhāya vāḷarajjuyā jaṅghaṁ veṭhetvā ghaṁseyya.*vāḷarajjuyā → vālarajjuyā (bj) Sā chaviṁ chindeyya, chaviṁ chetvā cammaṁ chindeyya, cammaṁ chetvā maṁsaṁ chindeyya, maṁsaṁ chetvā nhāruṁ chindeyya, nhāruṁ chetvā aṭṭhiṁ chindeyya, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭheyya.
Suppose a strong man was to twist a strong horse-hair rope around your shin and tighten it.
Seyyathāpi, bhikkhave, balavā puriso daḷhāya vāḷarajjuyā jaṅghaṁ veṭhetvā ghaṁseyya.*vāḷarajjuyā → vālarajjuyā (bj)
It would cut through the outer skin, the inner skin, the flesh, sinews, and bones, until it reached the marrow and kept pressing.
Sā chaviṁ chindeyya, chaviṁ chetvā cammaṁ chindeyya, cammaṁ chetvā maṁsaṁ chindeyya, maṁsaṁ chetvā nhāruṁ chindeyya, nhāruṁ chetvā aṭṭhiṁ chindeyya, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭheyya.
Suppose a strong man was to twist a strong horse-hair rope around your shin and tighten it. Seyyathāpi, bhikkhave, balavā puriso daḷhāya vāḷarajjuyā jaṅghaṁ veṭhetvā ghaṁseyya.*vāḷarajjuyā → vālarajjuyā (bj)It would cut through the outer skin, the inner skin, the flesh, sinews, and bones, until it reached the marrow and kept pressing. Sā chaviṁ chindeyya, chaviṁ chetvā cammaṁ chindeyya, cammaṁ chetvā maṁsaṁ chindeyya, maṁsaṁ chetvā nhāruṁ chindeyya, nhāruṁ chetvā aṭṭhiṁ chindeyya, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭheyya.
In the same way, possessions, honor, and popularity cut through the outer skin, the inner skin, the flesh, sinews, and bones, until they reach the marrow and keep pressing.
Evameva kho, bhikkhave, lābhasakkārasiloko chaviṁ chindati, chaviṁ chetvā cammaṁ chindati, cammaṁ chetvā maṁsaṁ chindati, maṁsaṁ chetvā nhāruṁ chindati, nhāruṁ chetvā aṭṭhiṁ chindati, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭhati.
In the same way, possessions, honor, and popularity cut through the outer skin, the inner skin, the flesh, sinews, and bones, until they reach the marrow and keep pressing.
Evameva kho, bhikkhave, lābhasakkārasiloko chaviṁ chindati, chaviṁ chetvā cammaṁ chindati, cammaṁ chetvā maṁsaṁ chindati, maṁsaṁ chetvā nhāruṁ chindati, nhāruṁ chetvā aṭṭhiṁ chindati, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭhati.
In the same way, possessions, honor, and popularity cut through the outer skin, the inner skin, the flesh, sinews, and bones, until they reach the marrow and keep pressing. Evameva kho, bhikkhave, lābhasakkārasiloko chaviṁ chindati, chaviṁ chetvā cammaṁ chindati, cammaṁ chetvā maṁsaṁ chindati, maṁsaṁ chetvā nhāruṁ chindati, nhāruṁ chetvā aṭṭhiṁ chindati, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭhati.
So grim are possessions, honor, and popularity. …”
Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabban”ti.
So grim are possessions, honor, and popularity. …”
Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe…
evañhi vo, bhikkhave, sikkhitabban”ti.
So grim are possessions, honor, and popularity. …” Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabban”ti.
Navamaṁ.
Navamaṁ.
Navamaṁ.