·
Más adelante esta insignia aparecerá solo cuando todos los suttas de la sección estén leídos.
Even someone who would not lie for the sake of their father and other relatives would so so when corrupted by material possessions.
At Sāvatthī.
Sāvatthiyaṁ viharati.
At Sāvatthī. Sāvatthiyaṁ viharati.
“Possessions, honor, and popularity are grim, bitter, and harsh. They’re an obstacle to reaching the supreme sanctuary from the yoke. When I’ve comprehended the mind of a certain individual, I understand: ‘This venerable would not tell a deliberate lie even for the sake of their father.’ …”
“Dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṁ, bhikkhave, ekaccaṁ puggalaṁ evaṁ cetasā ceto paricca pajānāmi: ‘na cāyamāyasmā pitupi hetu …pe…
“Possessions, honor, and popularity are grim, bitter, and harsh. They’re an obstacle to reaching the supreme sanctuary from the yoke. “Dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. When I’ve comprehended the mind of a certain individual, I understand: Idhāhaṁ, bhikkhave, ekaccaṁ puggalaṁ evaṁ cetasā ceto paricca pajānāmi: ‘This venerable would not tell a deliberate lie even for the sake of their father.’ …” ‘na cāyamāyasmā pitupi hetu …pe…
(Tell in full as in SN 17.37.)
(vitthāretabbaṁ) …
(Tell in full as in SN 17.37.) (vitthāretabbaṁ) …
“‘… brother.’ …”
bhātupi hetu …
“‘… brother.’ …” bhātupi hetu …
“‘… sister.’ …”
bhaginiyāpi hetu …
“‘… sister.’ …” bhaginiyāpi hetu …
“‘… son.’ …”
puttassapi hetu …
“‘… son.’ …” puttassapi hetu …
“‘… daughter.’ …”
dhītuyāpi hetu …
“‘… daughter.’ …” dhītuyāpi hetu …
“‘… wife.’ But some time later I see them tell a deliberate lie because their mind is overcome and overwhelmed by possessions, honor, and popularity.
pajāpatiyāpi hetu sampajānamusā bhāseyyā’ti. Tamenaṁ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṁ pariyādiṇṇacittaṁ sampajānamusā bhāsantaṁ.
“‘… wife.’ pajāpatiyāpi hetu sampajānamusā bhāseyyā’ti. But some time later I see them tell a deliberate lie because their mind is overcome and overwhelmed by possessions, honor, and popularity. Tamenaṁ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṁ pariyādiṇṇacittaṁ sampajānamusā bhāsantaṁ.
So grim are possessions, honor, and popularity—bitter and harsh, an obstacle to reaching the supreme sanctuary from the yoke.
Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya.
So grim are possessions, honor, and popularity—bitter and harsh, an obstacle to reaching the supreme sanctuary from the yoke. Evaṁ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya.
So you should train like this: ‘We will give up arisen possessions, honor, and popularity, and we won’t let them occupy our minds.’ That’s how you should train.”
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘uppannaṁ lābhasakkārasilokaṁ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṁ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabban”ti.
So you should train like this: Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘We will give up arisen possessions, honor, and popularity, and we won’t let them occupy our minds.’ ‘uppannaṁ lābhasakkārasilokaṁ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṁ pariyādāya ṭhassatī’ti. That’s how you should train.” Evañhi vo, bhikkhave, sikkhitabban”ti.
Terasamaṁ.
Terasamaṁ.
Catuttho vaggo.
Catuttho vaggo.
Tassuddānaṁ
Tassuddānaṁ
Bhindi mūlaṁ duve dhammā, pakkantaṁ ratha mātari; Pitā bhātā ca bhaginī, putto dhītā pajāpatīti.
Bhindi mūlaṁ duve dhammā, pakkantaṁ ratha mātari; Pitā bhātā ca bhaginī, putto dhītā pajāpatīti.
The Linked Discourses on possessions, honor, and popularity are complete.
Lābhasakkārasaṁyuttaṁ samattaṁ.
The Linked Discourses on possessions, honor, and popularity are complete. Lābhasakkārasaṁyuttaṁ samattaṁ.