…“He aquí, monjes, el meditador es hábil en el logro en cuanto a concentración, pero no es uno que hace lo idóneo en cuanto a concentración…” Sigue el mismo esquema que en los suttas anteriores.
Discursos Conectados
1. El capítulo sobre la absorción
La idoneidad en relación al logro
Saṁyutta Nikāya
1. Jhānavagga
Samāpattimūlakasappāyakārīsutta
Discursos Conectados
1. El capítulo sobre la absorción
La idoneidad en relación al logro
Saṁyutta Nikāya
1. Jhānavagga
Samāpattimūlakasappāyakārīsutta
La idoneidad en relación al logro
Ruta suttaSN 34.19Sutta Piṭaka › Saṃyutta Nikāya › 3. Khandhavaggasaṁyutta › 34. Jhānasaṁyutta › 1. Jhānavagga › Samāpattimūlakasappāyakārīsutta
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Título de la publicación
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Anton P Baron
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Saṁyuttanikāya
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Sāvatthinidānaṁ.
Sāvatthinidānaṁ.
Sāvatthinidānaṁ.
“Cattārome, bhikkhave, jhāyī. Katame cattāro?
“Cattārome, bhikkhave, jhāyī.
Katame cattāro?
“Cattārome, bhikkhave, jhāyī. Katame cattāro?
Idha, bhikkhave, ekacco jhāyī samādhismiṁ samāpattikusalo hoti, na samādhismiṁ sappāyakārī. Idha pana, bhikkhave, ekacco jhāyī samādhismiṁ sappāyakārī hoti, na samādhismiṁ samāpattikusalo. Idha pana, bhikkhave, ekacco jhāyī neva samādhismiṁ samāpattikusalo hoti, na ca samādhismiṁ sappāyakārī. Idha pana, bhikkhave, ekacco jhāyī samādhismiṁ samāpattikusalo ca hoti, samādhismiṁ sappāyakārī ca. Tatra, bhikkhave, yvāyaṁ jhāyī samādhismiṁ samāpattikusalo ca hoti samādhismiṁ sappāyakārī ca ayaṁ imesaṁ catunnaṁ jhāyīnaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca. Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo tatra aggamakkhāyati; evameva kho, bhikkhave, yvāyaṁ jhāyī samādhismiṁ samāpattikusalo ca hoti samādhismiṁ sappāyakārī ca ayaṁ imesaṁ catunnaṁ jhāyīnaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.
Idha, bhikkhave, ekacco jhāyī samādhismiṁ samāpattikusalo hoti, na samādhismiṁ sappāyakārī.
Idha pana, bhikkhave, ekacco jhāyī samādhismiṁ sappāyakārī hoti, na samādhismiṁ samāpattikusalo.
Idha pana, bhikkhave, ekacco jhāyī neva samādhismiṁ samāpattikusalo hoti, na ca samādhismiṁ sappāyakārī.
Idha pana, bhikkhave, ekacco jhāyī samādhismiṁ samāpattikusalo ca hoti, samādhismiṁ sappāyakārī ca.
Tatra, bhikkhave, yvāyaṁ jhāyī samādhismiṁ samāpattikusalo ca hoti samādhismiṁ sappāyakārī ca ayaṁ imesaṁ catunnaṁ jhāyīnaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca.
Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo tatra aggamakkhāyati;
evameva kho, bhikkhave, yvāyaṁ jhāyī samādhismiṁ samāpattikusalo ca hoti samādhismiṁ sappāyakārī ca ayaṁ imesaṁ catunnaṁ jhāyīnaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.
Idha, bhikkhave, ekacco jhāyī samādhismiṁ samāpattikusalo hoti, na samādhismiṁ sappāyakārī. Idha pana, bhikkhave, ekacco jhāyī samādhismiṁ sappāyakārī hoti, na samādhismiṁ samāpattikusalo. Idha pana, bhikkhave, ekacco jhāyī neva samādhismiṁ samāpattikusalo hoti, na ca samādhismiṁ sappāyakārī. Idha pana, bhikkhave, ekacco jhāyī samādhismiṁ samāpattikusalo ca hoti, samādhismiṁ sappāyakārī ca. Tatra, bhikkhave, yvāyaṁ jhāyī samādhismiṁ samāpattikusalo ca hoti samādhismiṁ sappāyakārī ca ayaṁ imesaṁ catunnaṁ jhāyīnaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca. Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo tatra aggamakkhāyati; evameva kho, bhikkhave, yvāyaṁ jhāyī samādhismiṁ samāpattikusalo ca hoti samādhismiṁ sappāyakārī ca ayaṁ imesaṁ catunnaṁ jhāyīnaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.
Ekūnavīsatimaṁ.
Ekūnavīsatimaṁ.
Ekūnavīsatimaṁ.
(Samāpattimūlakaṁ.)
(Samāpattimūlakaṁ.)
(Samāpattimūlakaṁ.)