Primer discurso “antes de mi despertar”

“Mendicants, before my awakening—when I was still unawakened but intent on awakening—I thought:‘What’s the gratification, the drawback, and the escape when it comes to the eye …ear …nose …tongue …body …and mind?’

“Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi: ‘ko nu kho cakkhussa assādo, ko ādīnavo, kiṁ nissaraṇaṁ? Ko sotassa …pe… ko ghānassa … ko jivhāya … ko kāyassa … ko manassa assādo, ko ādīnavo, kiṁ nissaraṇan’ti?

“Mendicants, before my awakening—when I was still unawakened but intent on awakening—I thought:“Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi: ‘What’s the gratification, the drawback, and the escape when it comes to the eye …‘ko nu kho cakkhussa assādo, ko ādīnavo, kiṁ nissaraṇaṁ? ear …Ko sotassa …pe… nose …ko ghānassa … tongue …ko jivhāya … body …ko kāyassa … and mind?’ko manassa assādo, ko ādīnavo, kiṁ nissaraṇan’ti?

Then it occurred to me:‘The pleasure and happiness that arise from the eye: this is its gratification.That the eye is impermanent, suffering, and perishable: this is its drawback.Removing and giving up desire and greed for the eye: this is its escape.

Tassa mayhaṁ, bhikkhave, etadahosi: ‘yaṁ kho cakkhuṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ cakkhussa assādo. Yaṁ cakkhuṁ aniccaṁ dukkhaṁ vipariṇāmadhammaṁ, ayaṁ cakkhussa ādīnavo. Yo cakkhusmiṁ chandarāgavinayo chandarāgappahānaṁ, idaṁ cakkhussa nissaraṇaṁ.

Then it occurred to me:Tassa mayhaṁ, bhikkhave, etadahosi: ‘The pleasure and happiness that arise from the eye: this is its gratification.‘yaṁ kho cakkhuṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ cakkhussa assādo. That the eye is impermanent, suffering, and perishable: this is its drawback.Yaṁ cakkhuṁ aniccaṁ dukkhaṁ vipariṇāmadhammaṁ, ayaṁ cakkhussa ādīnavo. Removing and giving up desire and greed for the eye: this is its escape.Yo cakkhusmiṁ chandarāgavinayo chandarāgappahānaṁ, idaṁ cakkhussa nissaraṇaṁ.

The pleasure and happiness that arise from the ear …nose …tongue …body …mind: this is its gratification.That the mind is impermanent, suffering, and perishable: this is its drawback.Removing and giving up desire and greed for the mind: this is its escape.’

Yaṁ sotaṁ …pe… yaṁ ghānaṁ …pe… yaṁ jivhaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ jivhāya assādo. Yaṁ jivhā aniccā dukkhā vipariṇāmadhammā, ayaṁ jivhāya ādīnavo. *Yaṁ → yā (bj, sya-all, km)Yo jivhāya chandarāgavinayo chandarāgappahānaṁ, idaṁ jivhāya nissaraṇaṁ. Yaṁ kāyaṁ …pe… yaṁ manaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ manassa assādo. Yaṁ mano anicco dukkho vipariṇāmadhammo, ayaṁ manassa ādīnavo. *Yaṁ → yo (bj, sya-all, km, mr)Yo manasmiṁ chandarāgavinayo chandarāgappahānaṁ, idaṁ manassa nissaraṇan’ti.

The pleasure and happiness that arise from the ear …Yaṁ sotaṁ …pe… nose …yaṁ ghānaṁ …pe… tongue …yaṁ jivhaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ jivhāya assādo. Yaṁ jivhā aniccā dukkhā vipariṇāmadhammā, ayaṁ jivhāya ādīnavo. *Yaṁ → yā (bj, sya-all, km)Yo jivhāya chandarāgavinayo chandarāgappahānaṁ, idaṁ jivhāya nissaraṇaṁ. body …Yaṁ kāyaṁ …pe… mind: this is its gratification.yaṁ manaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ manassa assādo. That the mind is impermanent, suffering, and perishable: this is its drawback.Yaṁ mano anicco dukkho vipariṇāmadhammo, ayaṁ manassa ādīnavo. *Yaṁ → yo (bj, sya-all, km, mr)Removing and giving up desire and greed for the mind: this is its escape.’Yo manasmiṁ chandarāgavinayo chandarāgappahānaṁ, idaṁ manassa nissaraṇan’ti.

Knowledge and vision arose in me:‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’”

Ñāṇañca pana me dassanaṁ udapādi: ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. *vimutti → cetovimutti (bj, pts1ed, mr)

Knowledge and vision arose in me:Ñāṇañca pana me dassanaṁ udapādi: ‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’”‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. *vimutti → cetovimutti (bj, pts1ed, mr)