KARUNAPURA SUTTA PIṬAKA
KARUNAPURA Biblioteca de suttas

Colección de Suttas

Selecciona un sutta o una sección

La ficha activa reflejará aquí el sutta, sección o mapa seleccionado.

Diagnóstico
Esperando inicialización…
Preparando biblioteca…
Cargando árbol…
Mapa
Linked Discourses
1. The Chapter with Jambukhādaka

A Question About What’s Hard to Do

Saṁyutta Nikāya
1. Jambukhādakavagga
Dukkarapañhāsutta
Linked Discourses
1. The Chapter with Jambukhādaka
A Question About What’s Hard to Do
Saṁyutta Nikāya
1. Jambukhādakavagga
Dukkarapañhāsutta
A Question About What’s Hard to Do

The wanderer Jambukhādaka asks Sāriputta what is difficult to do in this teaching and training.

Ruta suttaSN 38.16Sutta Piṭaka › Saṃyutta Nikāya › 4. Saḷāyatanavaggasaṁyutta › 38. Jambukhādakasaṁyutta › 1. Jambukhādakavagga › Dukkarapañhāsutta
← Suttas
Versiones de traducción
Vista:
Datos de publicación
SuttaCentral
https://suttacentral.net/sn38.16/en/sujato
Título de la publicación
Linked Discourses
Traductor
Bhikkhu Sujato
Título raíz
Saṁyuttanikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-sn-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Reverend Sāriputta, in this teaching and training, what is hard to do?”*This discourse marks a shift in Jambukhādaka’s spiritual development. No longer just interested in clarifying terms, he is curious about the path. There is no record of whether he followed through.

“Kiṁ nu kho, āvuso sāriputta, imasmiṁ dhammavinaye dukkaran”ti?

“Reverend Sāriputta, in this teaching and training, what is hard to do?”*This discourse marks a shift in Jambukhādaka’s spiritual development. No longer just interested in clarifying terms, he is curious about the path. There is no record of whether he followed through.
“Kiṁ nu kho, āvuso sāriputta, imasmiṁ dhammavinaye dukkaran”ti?

“Reverend Sāriputta, in this teaching and training, what is hard to do?”*This discourse marks a shift in Jambukhādaka’s spiritual development. No longer just interested in clarifying terms, he is curious about the path. There is no record of whether he followed through.“Kiṁ nu kho, āvuso sāriputta, imasmiṁ dhammavinaye dukkaran”ti?

“Going forth, reverend, is hard to do in this teaching and training.”

“Pabbajjā kho, āvuso, imasmiṁ dhammavinaye dukkarā”ti.

“Going forth, reverend, is hard to do in this teaching and training.”
“Pabbajjā kho, āvuso, imasmiṁ dhammavinaye dukkarā”ti.

“Going forth, reverend, is hard to do in this teaching and training.”“Pabbajjā kho, āvuso, imasmiṁ dhammavinaye dukkarā”ti.

“But what’s hard to do for someone who has gone forth?”

“Pabbajitena panāvuso, kiṁ dukkaran”ti?

“But what’s hard to do for someone who has gone forth?”
“Pabbajitena panāvuso, kiṁ dukkaran”ti?

“But what’s hard to do for someone who has gone forth?”“Pabbajitena panāvuso, kiṁ dukkaran”ti?

“When you’ve gone forth it’s hard to be satisfied.”

“Pabbajitena kho, āvuso, abhirati dukkarā”ti.

“When you’ve gone forth it’s hard to be satisfied.”
“Pabbajitena kho, āvuso, abhirati dukkarā”ti.

“When you’ve gone forth it’s hard to be satisfied.”“Pabbajitena kho, āvuso, abhirati dukkarā”ti.

“But what’s hard to do for someone who is satisfied?”

“Abhiratena panāvuso, kiṁ dukkaran”ti?

“But what’s hard to do for someone who is satisfied?”
“Abhiratena panāvuso, kiṁ dukkaran”ti?

“But what’s hard to do for someone who is satisfied?”“Abhiratena panāvuso, kiṁ dukkaran”ti?

“When you’re satisfied, it’s hard to practice in line with the teaching.”

“Abhiratena kho, āvuso, dhammānudhammappaṭipatti dukkarā”ti.

“When you’re satisfied, it’s hard to practice in line with the teaching.”
“Abhiratena kho, āvuso, dhammānudhammappaṭipatti dukkarā”ti.

“When you’re satisfied, it’s hard to practice in line with the teaching.”“Abhiratena kho, āvuso, dhammānudhammappaṭipatti dukkarā”ti.

“But if a mendicant practices in line with the teaching, will it take them long to become a perfected one?”

“Kīvaciraṁ panāvuso, dhammānudhammappaṭipanno bhikkhu arahaṁ assā”ti?

“But if a mendicant practices in line with the teaching, will it take them long to become a perfected one?”
“Kīvaciraṁ panāvuso, dhammānudhammappaṭipanno bhikkhu arahaṁ assā”ti?

“But if a mendicant practices in line with the teaching, will it take them long to become a perfected one?”“Kīvaciraṁ panāvuso, dhammānudhammappaṭipanno bhikkhu arahaṁ assā”ti?

“Not long, reverend.”

“Naciraṁ, āvuso”ti.

“Not long, reverend.”
“Naciraṁ, āvuso”ti.

“Not long, reverend.”“Naciraṁ, āvuso”ti.

Soḷasamaṁ.

Soḷasamaṁ.

Soḷasamaṁ.

The Linked Discourses with Jambukhādaka are complete.

Jambukhādakasaṁyuttaṁ samattaṁ.

The Linked Discourses with Jambukhādaka are complete.
Jambukhādakasaṁyuttaṁ samattaṁ.

The Linked Discourses with Jambukhādaka are complete.Jambukhādakasaṁyuttaṁ samattaṁ.

Tassuddānaṁ

Tassuddānaṁ

Tassuddānaṁ

Nibbānaṁ arahattañca, dhammavādī kimatthiyaṁ; Assāso paramassāso, vedanā āsavāvijjā; Taṇhā oghā upādānaṁ, bhavo dukkhañca sakkāyo. Imasmiṁ dhammavinaye dukkaranti.

Nibbānaṁ arahattañca,
dhammavādī kimatthiyaṁ;
Assāso paramassāso,
vedanā āsavāvijjā;
Taṇhā oghā upādānaṁ,
bhavo dukkhañca sakkāyo.
Imasmiṁ dhammavinaye dukkaranti.

Nibbānaṁ arahattañca, dhammavādī kimatthiyaṁ; Assāso paramassāso, vedanā āsavāvijjā; Taṇhā oghā upādānaṁ, bhavo dukkhañca sakkāyo. Imasmiṁ dhammavinaye dukkaranti.

AnteriorUna pregunta sobre la realidad sustancialSN 38.15·SakkāyapañhāsuttaEl asceta errante Jambukhādaka pregunta a Sāriputta qué es la identidad.SiguienteEl análisis de la ausencia de conflictoMN 139·AraṇavibhaṅgasuttaAlcanzar la paz no es algo sencillo. El Buddha explica cómo evitar el conflicto mediante el contentamiento, el habla correcta, la comprensión del plac…
Gestionar consentimiento

🍪 En KarunaPura usamos cookies para ofrecerte una experiencia más consciente y respetuosa.

Funcionales Siempre activo
Estas cookies son esenciales para el funcionamiento básico de la web y no se pueden desactivar.
Permiten recordar tus ajustes y preferencias para que tu experiencia sea más fluida.
El almacenamiento o acceso técnico es necesario para la finalidad legítima de almacenar preferencias no solicitadas por el abonado o usuario.
Estadísticas
El almacenamiento o acceso técnico que es utilizado exclusivamente con fines estadísticos. Nos ayudan a entender cómo se usa el sitio de forma anónima, para seguir mejorando.
Marketing
Se utilizan para ofrecer contenido personalizado y relevante según tu comportamiento de navegación.
  • Administrar opciones
  • Gestionar los servicios
  • Gestionar {vendor_count} proveedores
  • Leer más sobre estos propósitos
Ver preferencias
  • {title}
  • {title}
  • {title}