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Linked Discourses
1. The Chapter with Jambukhādaka
A Question About Perfection
Saṁyutta Nikāya
1. Jambukhādakavagga
Arahattapañhāsutta
Linked Discourses
1. The Chapter with Jambukhādaka
A Question About Perfection
Saṁyutta Nikāya
1. Jambukhādakavagga
Arahattapañhāsutta
A Question About Perfection
The wanderer Jambukhādaka asks Sāriputta about perfection (arahantship) and the path to realize it.
Ruta suttaSN 38.2Sutta Piṭaka › Saṃyutta Nikāya › 4. Saḷāyatanavaggasaṁyutta › 38. Jambukhādakasaṁyutta › 1. Jambukhādakavagga › Arahattapañhāsutta
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Bhikkhu Sujato
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“Reverend Sāriputta, they speak of this thing called ‘perfection’.What is perfection?”*Arahatta, the state of being an arahant.
“‘Arahattaṁ, arahattan’ti, āvuso sāriputta, vuccati. Katamaṁ nu kho, āvuso, arahattan”ti?
“Reverend Sāriputta, they speak of this thing called ‘perfection’.
“‘Arahattaṁ, arahattan’ti, āvuso sāriputta, vuccati.
What is perfection?”*Arahatta, the state of being an arahant.
Katamaṁ nu kho, āvuso, arahattan”ti?
“Reverend Sāriputta, they speak of this thing called ‘perfection’.“‘Arahattaṁ, arahattan’ti, āvuso sāriputta, vuccati. What is perfection?”*Arahatta, the state of being an arahant.Katamaṁ nu kho, āvuso, arahattan”ti?
“Reverend, the ending of greed, hate, and delusionis called perfection.”
“Yo kho, āvuso, rāgakkhayo dosakkhayo mohakkhayo—idaṁ vuccati arahattan”ti.
“Reverend, the ending of greed, hate, and delusion
“Yo kho, āvuso, rāgakkhayo dosakkhayo mohakkhayo—
is called perfection.”
idaṁ vuccati arahattan”ti.
“Reverend, the ending of greed, hate, and delusion“Yo kho, āvuso, rāgakkhayo dosakkhayo mohakkhayo—is called perfection.”idaṁ vuccati arahattan”ti.
“But, reverend, is there a path and a practice for realizing this perfection?”
“Atthi panāvuso, maggo atthi paṭipadā etassa arahattassa sacchikiriyāyā”ti?
“But, reverend, is there a path and a practice for realizing this perfection?”
“Atthi panāvuso, maggo atthi paṭipadā etassa arahattassa sacchikiriyāyā”ti?
“But, reverend, is there a path and a practice for realizing this perfection?”“Atthi panāvuso, maggo atthi paṭipadā etassa arahattassa sacchikiriyāyā”ti?
“There is, reverend.”
“Atthi kho, āvuso, maggo atthi paṭipadā etassa arahattassa sacchikiriyāyā”ti.
“There is, reverend.”
“Atthi kho, āvuso, maggo atthi paṭipadā etassa arahattassa sacchikiriyāyā”ti.
“There is, reverend.”“Atthi kho, āvuso, maggo atthi paṭipadā etassa arahattassa sacchikiriyāyā”ti.
“Well, what is it?”
“Katamo panāvuso, maggo katamā paṭipadā etassa arahattassa sacchikiriyāyā”ti?
“Well, what is it?”
“Katamo panāvuso, maggo katamā paṭipadā etassa arahattassa sacchikiriyāyā”ti?
“Well, what is it?”“Katamo panāvuso, maggo katamā paṭipadā etassa arahattassa sacchikiriyāyā”ti?
“It is simply this noble eightfold path, that is:right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario, and right immersion.This is the path, the practice, for realizing this perfection.”
“Ayameva kho, āvuso, ariyo aṭṭhaṅgiko maggo etassa arahattassa sacchikiriyāya, seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi. Ayaṁ kho, āvuso, maggo, ayaṁ paṭipadā etassa arahattassa sacchikiriyāyā”ti.
“It is simply this noble eightfold path, that is:
“Ayameva kho, āvuso, ariyo aṭṭhaṅgiko maggo etassa arahattassa sacchikiriyāya, seyyathidaṁ—
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
sammādiṭṭhi …pe… sammāsamādhi.
This is the path, the practice, for realizing this perfection.”
Ayaṁ kho, āvuso, maggo, ayaṁ paṭipadā etassa arahattassa sacchikiriyāyā”ti.
“It is simply this noble eightfold path, that is:“Ayameva kho, āvuso, ariyo aṭṭhaṅgiko maggo etassa arahattassa sacchikiriyāya, seyyathidaṁ—right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.sammādiṭṭhi …pe… sammāsamādhi. This is the path, the practice, for realizing this perfection.”Ayaṁ kho, āvuso, maggo, ayaṁ paṭipadā etassa arahattassa sacchikiriyāyā”ti.
“Reverend, this is a fine path, a fine practice, for realizing this perfection.Just this much is enough for diligence.”
“Bhaddako, āvuso, maggo bhaddikā paṭipadā etassa arahattassa sacchikiriyāya. Alañca panāvuso sāriputta, appamādāyā”ti.
“Reverend, this is a fine path, a fine practice, for realizing this perfection.
“Bhaddako, āvuso, maggo bhaddikā paṭipadā etassa arahattassa sacchikiriyāya.
Just this much is enough for diligence.”
Alañca panāvuso sāriputta, appamādāyā”ti.
“Reverend, this is a fine path, a fine practice, for realizing this perfection.“Bhaddako, āvuso, maggo bhaddikā paṭipadā etassa arahattassa sacchikiriyāya. Just this much is enough for diligence.”Alañca panāvuso sāriputta, appamādāyā”ti.
Dutiyaṁ.
Dutiyaṁ.
Dutiyaṁ.