A Guest House

“Mendicants, suppose there was a guest house. Lodgers come from the east, west, north, and south. Aristocrats, brahmins, peasants, and menials all stay there.*Also at SN 36.14.In the same way, a mendicant who develops and cultivates the noble eightfold path completely understands by direct knowledge the things that should be completely understood by direct knowledge.They give up by direct knowledge the things that should be given up by direct knowledge. They realize by direct knowledge the things that should be realized by direct knowledge. They develop by direct knowledge the things that should be developed by direct knowledge.

“Seyyathāpi, bhikkhave, āgantukāgāraṁ. Tattha puratthimāyapi disāya āgantvā vāsaṁ kappenti, pacchimāyapi disāya āgantvā vāsaṁ kappenti, uttarāyapi disāya āgantvā vāsaṁ kappenti, dakkhiṇāyapi disāya āgantvā vāsaṁ kappenti, khattiyāpi āgantvā vāsaṁ kappenti, brāhmaṇāpi āgantvā vāsaṁ kappenti, vessāpi āgantvā vāsaṁ kappenti, suddāpi āgantvā vāsaṁ kappenti; evameva kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto ye dhammā abhiññā pariññeyyā, te dhamme abhiññā parijānāti …pe… ye dhammā abhiññā pahātabbā, te dhamme abhiññā pajahati, ye dhammā abhiññā sacchikātabbā, te dhamme abhiññā sacchikaroti, ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāveti.

“Mendicants, suppose there was a guest house. Lodgers come from the east, west, north, and south. Aristocrats, brahmins, peasants, and menials all stay there.*Also at SN 36.14.“Seyyathāpi, bhikkhave, āgantukāgāraṁ. Tattha puratthimāyapi disāya āgantvā vāsaṁ kappenti, pacchimāyapi disāya āgantvā vāsaṁ kappenti, uttarāyapi disāya āgantvā vāsaṁ kappenti, dakkhiṇāyapi disāya āgantvā vāsaṁ kappenti, khattiyāpi āgantvā vāsaṁ kappenti, brāhmaṇāpi āgantvā vāsaṁ kappenti, vessāpi āgantvā vāsaṁ kappenti, suddāpi āgantvā vāsaṁ kappenti; In the same way, a mendicant who develops and cultivates the noble eightfold path completely understands by direct knowledge the things that should be completely understood by direct knowledge.evameva kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto ye dhammā abhiññā pariññeyyā, te dhamme abhiññā parijānāti …pe… They give up by direct knowledge the things that should be given up by direct knowledge. They realize by direct knowledge the things that should be realized by direct knowledge. They develop by direct knowledge the things that should be developed by direct knowledge.ye dhammā abhiññā pahātabbā, te dhamme abhiññā pajahati, ye dhammā abhiññā sacchikātabbā, te dhamme abhiññā sacchikaroti, ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāveti.

And what are the things that should be completely understood by direct knowledge?It should be said: the five grasping aggregates.What five?That is: form, feeling, perception, choices, and consciousness.These are the things that should be completely understood by direct knowledge.And what are the things that should be given up by direct knowledge?Ignorance and craving for continued existence.These are the things that should be given up by direct knowledge.And what are the things that should be realized by direct knowledge?Knowledge and freedom.These are the things that should be realized by direct knowledge.And what are the things that should be developed by direct knowledge?Serenity and discernment.These are the things that should be developed by direct knowledge.

Katame ca, bhikkhave, dhammā abhiññā pariññeyyā? Pañcupādānakkhandhātissa vacanīyaṁ. Katame pañca? Seyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho. Ime, bhikkhave, dhammā abhiññā pariññeyyā. Katame ca, bhikkhave, dhammā abhiññā pahātabbā? Avijjā ca bhavataṇhā ca—ime, bhikkhave, dhammā abhiññā pahātabbā. Katame ca, bhikkhave, dhammā abhiññā sacchikātabbā? Vijjā ca vimutti ca—ime, bhikkhave, dhammā abhiññā sacchikātabbā. Katame ca, bhikkhave, dhammā abhiññā bhāvetabbā? Samatho ca vipassanā ca—ime, bhikkhave, dhammā abhiññā bhāvetabbā.

And what are the things that should be completely understood by direct knowledge?Katame ca, bhikkhave, dhammā abhiññā pariññeyyā? It should be said: the five grasping aggregates.Pañcupādānakkhandhātissa vacanīyaṁ. What five?Katame pañca? That is: form, feeling, perception, choices, and consciousness.Seyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho. These are the things that should be completely understood by direct knowledge.Ime, bhikkhave, dhammā abhiññā pariññeyyā. And what are the things that should be given up by direct knowledge?Katame ca, bhikkhave, dhammā abhiññā pahātabbā? Ignorance and craving for continued existence.Avijjā ca bhavataṇhā ca—These are the things that should be given up by direct knowledge.ime, bhikkhave, dhammā abhiññā pahātabbā. And what are the things that should be realized by direct knowledge?Katame ca, bhikkhave, dhammā abhiññā sacchikātabbā? Knowledge and freedom.Vijjā ca vimutti ca—These are the things that should be realized by direct knowledge.ime, bhikkhave, dhammā abhiññā sacchikātabbā. And what are the things that should be developed by direct knowledge?Katame ca, bhikkhave, dhammā abhiññā bhāvetabbā? Serenity and discernment.Samatho ca vipassanā ca—These are the things that should be developed by direct knowledge.ime, bhikkhave, dhammā abhiññā bhāvetabbā.

And how does a mendicant develop the noble eightfold path in this way?It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.That’s how a mendicant develops and cultivates the eightfold path in this way.”

Kathañca, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto, ye dhammā abhiññā pariññeyyā te dhamme abhiññā parijānāti …pe… ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāveti? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ … evaṁ kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto ye dhammā abhiññā pariññeyyā, te dhamme abhiññā parijānāti, ye dhammā abhiññā pahātabbā, te dhamme abhiññā pajahati, ye dhammā abhiññā sacchikātabbā, te dhamme abhiññā sacchikaroti, ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāvetī”ti.

And how does a mendicant develop the noble eightfold path in this way?Kathañca, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto, ye dhammā abhiññā pariññeyyā te dhamme abhiññā parijānāti …pe… ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāveti? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ … That’s how a mendicant develops and cultivates the eightfold path in this way.”evaṁ kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto ye dhammā abhiññā pariññeyyā, te dhamme abhiññā parijānāti, ye dhammā abhiññā pahātabbā, te dhamme abhiññā pajahati, ye dhammā abhiññā sacchikātabbā, te dhamme abhiññā sacchikaroti, ye dhammā abhiññā bhāvetabbā, te dhamme abhiññā bhāvetī”ti.