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13. The Chapter on Searches
Craving
Saṁyutta Nikāya
13. Esanāvagga
Taṇhāsutta
Linked Discourses
13. The Chapter on Searches
Craving
Saṁyutta Nikāya
13. Esanāvagga
Taṇhāsutta
Craving
Develop the eightfold path to abandon the three cravings. This sutta is doubled by replacing <i lang='pi' translate='no'>taṇhā</i> with another form of the same word, <i lang='pi' translate='no'>tasina</i>. This variation is found in Burmese but not Sinhalese manuscripts.
Ruta suttaSN 45.170Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 45. Maggasaṁyutta › 13. Esanāvagga › Taṇhāsutta
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Bhikkhu Sujato
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Saṁyuttanikāya
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English
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Pali
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sc-en-sn-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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“Mendicants, there are these three cravings.What three?Craving for sensual pleasures, craving for existence, and craving for nonexistence.These are the three cravings.
“Tisso imā, bhikkhave, taṇhā. Katamā tisso? Kāmataṇhā, bhavataṇhā, vibhavataṇhā—imā kho, bhikkhave, tisso taṇhā.
“Mendicants, there are these three cravings.
“Tisso imā, bhikkhave, taṇhā.
What three?
Katamā tisso?
Craving for sensual pleasures, craving for existence, and craving for nonexistence.
Kāmataṇhā, bhavataṇhā, vibhavataṇhā—
These are the three cravings.
imā kho, bhikkhave, tisso taṇhā.
“Mendicants, there are these three cravings.“Tisso imā, bhikkhave, taṇhā. What three?Katamā tisso? Craving for sensual pleasures, craving for existence, and craving for nonexistence.Kāmataṇhā, bhavataṇhā, vibhavataṇhā—These are the three cravings.imā kho, bhikkhave, tisso taṇhā.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three cravings.What is the noble eightfold path?It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.
Imāsaṁ kho, bhikkhave, tissannaṁ taṇhānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo. Katamo ariyo aṭṭhaṅgiko maggo? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three cravings.
Imāsaṁ kho, bhikkhave, tissannaṁ taṇhānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo.
What is the noble eightfold path?
Katamo ariyo aṭṭhaṅgiko maggo?
It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.
Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three cravings.Imāsaṁ kho, bhikkhave, tissannaṁ taṇhānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo. What is the noble eightfold path?Katamo ariyo aṭṭhaṅgiko maggo? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three cravings.”
Imāsaṁ kho, bhikkhave, tissannaṁ taṇhānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three cravings.”
Imāsaṁ kho, bhikkhave, tissannaṁ taṇhānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three cravings.”Imāsaṁ kho, bhikkhave, tissannaṁ taṇhānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Dasamaṁ.
Dasamaṁ.
Dasamaṁ.
Thirst*This text merely repeats the previous, substituting a different form of the same word (tasina for taṇhā). It is not found in Sinhalese manuscripts. In Burmese editionsa, including the Mahāsaṅgīti, it is included as a separate sutta. Bhikkhu Bodhi and the PTS include it but do not assign it a separate number. We follow this approach.
Tasināsutta
Thirst*This text merely repeats the previous, substituting a different form of the same word (tasina for taṇhā). It is not found in Sinhalese manuscripts. In Burmese editionsa, including the Mahāsaṅgīti, it is included as a separate sutta. Bhikkhu Bodhi and the PTS include it but do not assign it a separate number. We follow this approach.
Tasināsutta
Thirst*This text merely repeats the previous, substituting a different form of the same word (tasina for taṇhā). It is not found in Sinhalese manuscripts. In Burmese editionsa, including the Mahāsaṅgīti, it is included as a separate sutta. Bhikkhu Bodhi and the PTS include it but do not assign it a separate number. We follow this approach.Tasināsutta
“Mendicants, there are these three thirsts.What three?Thirst for sensual pleasures, thirst to continue existence, and thirst to end existence.
“Tisso imā, bhikkhave, tasinā. Katamā tisso? Kāmatasinā, bhavatasinā, vibhavatasinā.
“Mendicants, there are these three thirsts.
“Tisso imā, bhikkhave, tasinā.
What three?
Katamā tisso?
Thirst for sensual pleasures, thirst to continue existence, and thirst to end existence.
Kāmatasinā, bhavatasinā, vibhavatasinā.
“Mendicants, there are these three thirsts.“Tisso imā, bhikkhave, tasinā. What three?Katamā tisso? Thirst for sensual pleasures, thirst to continue existence, and thirst to end existence.Kāmatasinā, bhavatasinā, vibhavatasinā.
For the direct knowledge, complete understanding, finishing, and giving up of these three thirsts …… which culminates in the removal of greed, hate, and delusion.… whose objective, destination, and culmination is freedom from death.… which slants, slopes, and inclines to extinguishment.
Imāsaṁ kho, bhikkhave, tissannaṁ tasinānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe…. rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ …pe… amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ …pe… nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ.
For the direct knowledge, complete understanding, finishing, and giving up of these three thirsts …
Imāsaṁ kho, bhikkhave, tissannaṁ tasinānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe….
… which culminates in the removal of greed, hate, and delusion.
rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ …pe…
… whose objective, destination, and culmination is freedom from death.
amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ …pe…
… which slants, slopes, and inclines to extinguishment.
nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ.
For the direct knowledge, complete understanding, finishing, and giving up of these three thirsts …Imāsaṁ kho, bhikkhave, tissannaṁ tasinānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe…. … which culminates in the removal of greed, hate, and delusion.rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ …pe… … whose objective, destination, and culmination is freedom from death.amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ …pe… … which slants, slopes, and inclines to extinguishment.nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three thirsts.”
Imāsaṁ kho, bhikkhave, tissannaṁ tasinānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three thirsts.”
Imāsaṁ kho, bhikkhave, tissannaṁ tasinānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three thirsts.”Imāsaṁ kho, bhikkhave, tissannaṁ tasinānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Ekādasamaṁ.
Ekādasamaṁ.
Ekādasamaṁ.
Esanāvaggo sattamo.
Esanāvaggo sattamo.
Esanāvaggo sattamo.
Tassuddānaṁ
Tassuddānaṁ
Tassuddānaṁ
Esanā vidhā āsavo, bhavo ca dukkhatā khilā; Malaṁ nīgho ca vedanā, dve taṇhā tasināya cāti.
Esanā vidhā āsavo,
bhavo ca dukkhatā khilā;
Malaṁ nīgho ca vedanā,
dve taṇhā tasināya cāti.
Esanā vidhā āsavo, bhavo ca dukkhatā khilā; Malaṁ nīgho ca vedanā, dve taṇhā tasināya cāti.