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4. The Chapter on Not Learned From Anyone Else
Desire
Saṁyutta Nikāya
4. Ananussutavagga
Chandasutta
Linked Discourses
4. The Chapter on Not Learned From Anyone Else
Desire
Saṁyutta Nikāya
4. Ananussutavagga
Chandasutta
Developing the four kinds of mindfulness meditation, desire is abandoned.
Ruta suttaSN 47.37Sutta PiṭakaSaṃyutta Nikāya5. Mahāvaggasaṁyutta47. Satipaṭṭhānasaṁyutta4. AnanussutavaggaChandasutta
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Bhikkhu Sujato
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Saṁyuttanikāya
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Pali
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sc-en-sn-sujato
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“Mendicants, there are these four kinds of mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario meditation. What four? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. As they do so they give up desire for the body. When desire is given up they realize freedom from death.
“Cattārome, bhikkhave, satipaṭṭhānā. Katame cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa kāye kāyānupassino viharato yo kāyasmiṁ chando so pahīyati. Chandassa pahānā amataṁ sacchikataṁ hoti.
“Mendicants, there are these four kinds of mindfulness meditation.
“Cattārome, bhikkhave, satipaṭṭhānā.
What four?
Katame cattāro?
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
As they do so they give up desire for the body.
Tassa kāye kāyānupassino viharato yo kāyasmiṁ chando so pahīyati.
When desire is given up they realize freedom from death.
Chandassa pahānā amataṁ sacchikataṁ hoti.
“Mendicants, there are these four kinds of mindfulness meditation. “Cattārome, bhikkhave, satipaṭṭhānā. What four? Katame cattāro? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. As they do so they give up desire for the body. Tassa kāye kāyānupassino viharato yo kāyasmiṁ chando so pahīyati. When desire is given up they realize freedom from death. Chandassa pahānā amataṁ sacchikataṁ hoti.
They meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world. As they do so they give up desire for feelings. When desire is given up they realize freedom from death.
Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa vedanāsu vedanānupassino viharato yo vedanāsu chando so pahīyati. Chandassa pahānā amataṁ sacchikataṁ hoti.
They meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
As they do so they give up desire for feelings.
Tassa vedanāsu vedanānupassino viharato yo vedanāsu chando so pahīyati.
When desire is given up they realize freedom from death.
Chandassa pahānā amataṁ sacchikataṁ hoti.
They meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world. Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. As they do so they give up desire for feelings. Tassa vedanāsu vedanānupassino viharato yo vedanāsu chando so pahīyati. When desire is given up they realize freedom from death. Chandassa pahānā amataṁ sacchikataṁ hoti.
They meditate observing an aspect of the mind—keen, aware, and mindful, rid of covetousness and displeasure for the world. As they do so they give up desire for the mind. When desire is given up they realize freedom from death.
Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa citte cittānupassino viharato yo cittamhi chando so pahīyati. Chandassa pahānā amataṁ sacchikataṁ hoti.
They meditate observing an aspect of the mind—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
As they do so they give up desire for the mind.
Tassa citte cittānupassino viharato yo cittamhi chando so pahīyati.
When desire is given up they realize freedom from death.
Chandassa pahānā amataṁ sacchikataṁ hoti.
They meditate observing an aspect of the mind—keen, aware, and mindful, rid of covetousness and displeasure for the world. Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. As they do so they give up desire for the mind. Tassa citte cittānupassino viharato yo cittamhi chando so pahīyati. When desire is given up they realize freedom from death. Chandassa pahānā amataṁ sacchikataṁ hoti.
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. As they do so they give up desire for principles. When desire is given up they realize freedom from death.”
Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa dhammesu dhammānupassino viharato yo dhammesu chando so pahīyati. Chandassa pahānā amataṁ sacchikataṁ hotī”ti.
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
As they do so they give up desire for principles.
Tassa dhammesu dhammānupassino viharato yo dhammesu chando so pahīyati.
When desire is given up they realize freedom from death.”
Chandassa pahānā amataṁ sacchikataṁ hotī”ti.
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. As they do so they give up desire for principles. Tassa dhammesu dhammānupassino viharato yo dhammesu chando so pahīyati. When desire is given up they realize freedom from death.” Chandassa pahānā amataṁ sacchikataṁ hotī”ti.
Sattamaṁ.
Sattamaṁ.
Sattamaṁ.