Linked Discourses
5. The Chapter on Old Age

At the Eastern Monastery (4th)

Saṁyutta Nikāya
5. Jarāvagga
Catutthapubbārāmasutta
Linked Discourses
5. The Chapter on Old Age
At the Eastern Monastery (4th)
Saṁyutta Nikāya
5. Jarāvagga
Catutthapubbārāmasutta
At the Eastern Monastery (4th)

Having developed faith, energy, mindfulness, immersion, and wisdom a mendicant may declare their awakening.

Ruta suttaSN 48.48Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 48. Indriyasaṁyutta › 5. Jarāvagga › Catutthapubbārāmasutta
← Suttas
Vista:

The same setting.

Taṁyeva nidānaṁ.

The same setting.
Taṁyeva nidānaṁ.

The same setting.Taṁyeva nidānaṁ.

“Mendicants, how many faculties must a mendicant develop and cultivate so that they can declare enlightenment:‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’?”

“Katinaṁ nu kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?

“Mendicants, how many faculties must a mendicant develop and cultivate so that they can declare enlightenment:
“Katinaṁ nu kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti:
‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’?”
‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?

“Mendicants, how many faculties must a mendicant develop and cultivate so that they can declare enlightenment:“Katinaṁ nu kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’?”‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?

“Our teachings are rooted in the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario. …”

“Bhagavaṁmūlakā no, bhante, dhammā …pe…

“Our teachings are rooted in the Buddha. …”
“Bhagavaṁmūlakā no, bhante, dhammā …pe…

“Our teachings are rooted in the Buddha. …”“Bhagavaṁmūlakā no, bhante, dhammā …pe…

“A mendicant must develop and cultivate five faculties so that they can declare enlightenment.What five?The faculties of faith, energy, mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario, immersion, and wisdom.

“pañcannaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti. Katamesaṁ pañcannaṁ? Saddhindriyassa, vīriyindriyassa, satindriyassa, samādhindriyassa, paññindriyassa—

“A mendicant must develop and cultivate five faculties so that they can declare enlightenment.
“pañcannaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti:
‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti.
What five?
Katamesaṁ pañcannaṁ?
The faculties of faith, energy, mindfulness, immersion, and wisdom.
Saddhindriyassa, vīriyindriyassa, satindriyassa, samādhindriyassa, paññindriyassa—

“A mendicant must develop and cultivate five faculties so that they can declare enlightenment.“pañcannaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti. What five?Katamesaṁ pañcannaṁ? The faculties of faith, energy, mindfulness, immersion, and wisdom.Saddhindriyassa, vīriyindriyassa, satindriyassa, samādhindriyassa, paññindriyassa—

These are the five faculties that a mendicant must develop and cultivate so that they can declare enlightenment:‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”

Imesaṁ kho, bhikkhave, pañcannaṁ indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti.

These are the five faculties that a mendicant must develop and cultivate so that they can declare enlightenment:
Imesaṁ kho, bhikkhave, pañcannaṁ indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti:
‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”
‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti.

These are the five faculties that a mendicant must develop and cultivate so that they can declare enlightenment:Imesaṁ kho, bhikkhave, pañcannaṁ indriyānaṁ bhāvitattā bahulīkatattā khīṇāsavo bhikkhu aññaṁ byākaroti: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti.

Aṭṭhamaṁ.

Aṭṭhamaṁ.

Aṭṭhamaṁ.