Linked Discourses
4. The Chapter on the Pleasure Faculty

A Perfected One

Saṁyutta Nikāya
4. Sukhindriyavagga
Arahantasutta
Linked Discourses
4. The Chapter on the Pleasure Faculty
A Perfected One
Saṁyutta Nikāya
4. Sukhindriyavagga
Arahantasutta

One who is freed after understanding the gratification, the drawback, and the escape regarding the five faculties of pleasure, pain, happiness, sadness, and equanimity is a perfected one.

Ruta suttaSN 48.33Sutta PiṭakaSaṃyutta Nikāya5. Mahāvaggasaṁyutta48. Indriyasaṁyutta4. SukhindriyavaggaArahantasutta
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Vista:

“Mendicants, there are these five faculties. What five? The faculties of pleasure, pain, happiness, sadness, and equanimity. A mendicant comes to be freed by not grasping after truly understanding these five faculties’ origin, disappearance, gratification, drawback, and escape.

“Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ. Yato kho, bhikkhave, bhikkhu imesaṁ pañcannaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto hoti—

“Mendicants, there are these five faculties.
“Pañcimāni, bhikkhave, indriyāni.
What five?
Katamāni pañca?
The faculties of pleasure, pain, happiness, sadness, and equanimity.
Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ.
A mendicant comes to be freed by not grasping after truly understanding these five faculties’ origin, disappearance, gratification, drawback, and escape.
Yato kho, bhikkhave, bhikkhu imesaṁ pañcannaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto hoti—

“Mendicants, there are these five faculties. “Pañcimāni, bhikkhave, indriyāni. What five? Katamāni pañca? The faculties of pleasure, pain, happiness, sadness, and equanimity. Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ. A mendicant comes to be freed by not grasping after truly understanding these five faculties’ origin, disappearance, gratification, drawback, and escape. Yato kho, bhikkhave, bhikkhu imesaṁ pañcannaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto hoti—

Such a mendicant is called a perfected one, with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment.”

ayaṁ vuccati, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto”ti.

Such a mendicant is called a perfected one, with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment.”
ayaṁ vuccati, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto”ti.

Such a mendicant is called a perfected one, with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment.” ayaṁ vuccati, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto”ti.

Tatiyaṁ.

Tatiyaṁ.

Tatiyaṁ.