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Linked Discourses
2. The Chapter on Shaking the Stilt Longhouse

Very Fruitful

Saṁyutta Nikāya
2. Pāsādakampanavagga
Mahapphalasutta
Linked Discourses
2. The Chapter on Shaking the Stilt Longhouse
Very Fruitful
Saṁyutta Nikāya
2. Pāsādakampanavagga
Mahapphalasutta
Very Fruitful

The four bases of psychic power are very beneficial.

Ruta suttaSN 51.12Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 51. Iddhipādasaṁyutta › 2. Pāsādakampanavagga › Mahapphalasutta
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SuttaCentral
https://suttacentral.net/sn51.12/en/sujato
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Linked Discourses
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Bhikkhu Sujato
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Saṁyuttanikāya
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English
Idioma raíz
Pali
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https://suttacentral.net/
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sc-en-sn-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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“Mendicants, when the four bases of psychic power are developed and cultivated they’re very fruitful and beneficial.How so?It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm, and active effort.They think: ‘My enthusiasm won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’And they meditate perceiving before and behind:as before, so behind; as behind, so before;as below, so above; as above, so below;as by day, so by night; as by night, so by day.And so, with an open and unenveloped heart, they develop a mind that’s full of radiance.

“Cattārome, bhikkhave, iddhipādā bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā. Kathaṁ bhāvitā ca, bhikkhave, cattāro iddhipādā kathaṁ bahulīkatā mahapphalā honti mahānisaṁsā? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti—iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṁ saṅkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati. Pacchāpuresaññī ca viharati—yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṁ, yathā uddhaṁ tathā adho; yathā divā tathā rattiṁ, yathā rattiṁ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti.

“Mendicants, when the four bases of psychic power are developed and cultivated they’re very fruitful and beneficial.
“Cattārome, bhikkhave, iddhipādā bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā.
How so?
Kathaṁ bhāvitā ca, bhikkhave, cattāro iddhipādā kathaṁ bahulīkatā mahapphalā honti mahānisaṁsā?
It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm, and active effort.
Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti—
They think: ‘My enthusiasm won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’
iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṁ saṅkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati.
And they meditate perceiving before and behind:
Pacchāpuresaññī ca viharati—
as before, so behind; as behind, so before;
yathā pure tathā pacchā, yathā pacchā tathā pure;
as below, so above; as above, so below;
yathā adho tathā uddhaṁ, yathā uddhaṁ tathā adho;
as by day, so by night; as by night, so by day.
yathā divā tathā rattiṁ, yathā rattiṁ tathā divā.
And so, with an open and unenveloped heart, they develop a mind that’s full of radiance.
Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti.

“Mendicants, when the four bases of psychic power are developed and cultivated they’re very fruitful and beneficial.“Cattārome, bhikkhave, iddhipādā bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā. How so?Kathaṁ bhāvitā ca, bhikkhave, cattāro iddhipādā kathaṁ bahulīkatā mahapphalā honti mahānisaṁsā? It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm, and active effort.Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti—They think: ‘My enthusiasm won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṁ saṅkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati. And they meditate perceiving before and behind:Pacchāpuresaññī ca viharati—as before, so behind; as behind, so before;yathā pure tathā pacchā, yathā pacchā tathā pure; as below, so above; as above, so below;yathā adho tathā uddhaṁ, yathā uddhaṁ tathā adho; as by day, so by night; as by night, so by day.yathā divā tathā rattiṁ, yathā rattiṁ tathā divā. And so, with an open and unenveloped heart, they develop a mind that’s full of radiance.Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti.

They develop the basis of psychic power that has immersion due to energy …mental development …inquiry, and active effort.They think: ‘My inquiry won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’And they meditate perceiving before and behind:as before, so behind; as behind, so before;as below, so above; as above, so below;as by day, so by night; as by night, so by day.And so, with an open and unenveloped heart, they develop a mind that’s full of radiance.When the four bases of psychic power have been developed and cultivated in this way they’re very fruitful and beneficial.

Vīriyasamādhi …pe… cittasamādhi … vīmaṁsāsamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti—iti me vīmaṁsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṁ saṅkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati. Pacchāpuresaññī ca viharati—yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṁ, yathā uddhaṁ tathā adho; yathā divā tathā rattiṁ, yathā rattiṁ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti. Evaṁ bhāvitā kho, bhikkhave, cattāro iddhipādā evaṁ bahulīkatā mahapphalā honti mahānisaṁsā.

They develop the basis of psychic power that has immersion due to energy …
Vīriyasamādhi …pe…
mental development …
cittasamādhi …
inquiry, and active effort.
vīmaṁsāsamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti—
They think: ‘My inquiry won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’
iti me vīmaṁsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṁ saṅkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati.
And they meditate perceiving before and behind:
Pacchāpuresaññī ca viharati—
as before, so behind; as behind, so before;
yathā pure tathā pacchā, yathā pacchā tathā pure;
as below, so above; as above, so below;
yathā adho tathā uddhaṁ, yathā uddhaṁ tathā adho;
as by day, so by night; as by night, so by day.
yathā divā tathā rattiṁ, yathā rattiṁ tathā divā.
And so, with an open and unenveloped heart, they develop a mind that’s full of radiance.
Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti.
When the four bases of psychic power have been developed and cultivated in this way they’re very fruitful and beneficial.
Evaṁ bhāvitā kho, bhikkhave, cattāro iddhipādā evaṁ bahulīkatā mahapphalā honti mahānisaṁsā.

They develop the basis of psychic power that has immersion due to energy …Vīriyasamādhi …pe… mental development …cittasamādhi … inquiry, and active effort.vīmaṁsāsamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti—They think: ‘My inquiry won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’iti me vīmaṁsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṁ saṅkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati. And they meditate perceiving before and behind:Pacchāpuresaññī ca viharati—as before, so behind; as behind, so before;yathā pure tathā pacchā, yathā pacchā tathā pure; as below, so above; as above, so below;yathā adho tathā uddhaṁ, yathā uddhaṁ tathā adho; as by day, so by night; as by night, so by day.yathā divā tathā rattiṁ, yathā rattiṁ tathā divā. And so, with an open and unenveloped heart, they develop a mind that’s full of radiance.Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti. When the four bases of psychic power have been developed and cultivated in this way they’re very fruitful and beneficial.Evaṁ bhāvitā kho, bhikkhave, cattāro iddhipādā evaṁ bahulīkatā mahapphalā honti mahānisaṁsā.

When the four bases of psychic power have been developed and cultivated in this way, a mendicant wields the many kinds of psychic power: multiplying themselves and becoming one again … controlling the body as far as the realm of divinity. …

Evaṁ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṁ bahulīkatesu anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti …pe… yāva brahmalokāpi kāyena vasaṁ vatteti …pe….

When the four bases of psychic power have been developed and cultivated in this way, a mendicant wields the many kinds of psychic power: multiplying themselves and becoming one again … controlling the body as far as the realm of divinity. …
Evaṁ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṁ bahulīkatesu anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti …pe… yāva brahmalokāpi kāyena vasaṁ vatteti …pe….

When the four bases of psychic power have been developed and cultivated in this way, a mendicant wields the many kinds of psychic power: multiplying themselves and becoming one again … controlling the body as far as the realm of divinity. …Evaṁ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṁ bahulīkatesu anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti …pe… yāva brahmalokāpi kāyena vasaṁ vatteti …pe….

When the four bases of psychic power have been developed and cultivated in this way, they realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.”

Evaṁ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṁ bahulīkatesu, āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti.

When the four bases of psychic power have been developed and cultivated in this way, they realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.”
Evaṁ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṁ bahulīkatesu, āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti.

When the four bases of psychic power have been developed and cultivated in this way, they realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.”Evaṁ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṁ bahulīkatesu, āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti.

Dutiyaṁ.

Dutiyaṁ.

Dutiyaṁ.

AnteriorAntesSN 51.11·PubbasuttaEl Buddha relata el proceso de indagación que lo llevó a comprender plenamente las cuatro bases del poder psíquico, así como los poderes que resultan…SiguienteInmersión debida al entusiasmoSN 51.13·ChandasamādhisuttaUn análisis de las cuatro bases del poder psíquico que muestra cómo el entusiasmo, la energía, la consciencia superior y la indagación funcionan en el…
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