Linked Discourses

1. The Chapter on In Private

In Private (2nd)

Saṁyutta Nikāya

1. Rahogatavagga

Dutiyarahogatasutta

Linked Discourses

1. The Chapter on In Private

In Private (2nd)

Saṁyutta Nikāya

1. Rahogatavagga

Dutiyarahogatasutta

In Private (2nd)

While meditating alone, Anuruddha reflected that one who has neglected the four kinds of mindfulness meditation has neglected the path to the end of suffering. Moggallāna reads his mind and visits to question him on this. Anuruddha speaks of developing the four kinds of mindfulness meditation internally and externally.

Ruta suttaSN 52.2Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 52. Anuruddhasaṁyutta › 1. Rahogatavagga › Dutiyarahogatasutta

← Suttas

Vista:

At Sāvatthī.

Sāvatthinidānaṁ.

At Sāvatthī.

Sāvatthinidānaṁ.

At Sāvatthī.Sāvatthinidānaṁ.

Then as Anuruddha was in private retreat this thought came to his mind:

Atha kho āyasmato anuruddhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

Then as Anuruddha was in private retreat this thought came to his mind:

Atha kho āyasmato anuruddhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

Then as Anuruddha was in private retreat this thought came to his mind:Atha kho āyasmato anuruddhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:

“Whoever has missed out on these four kinds of mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario meditation has missed out on the noble path to the complete ending of suffering.Whoever has undertaken these four kinds of mindfulness meditation has undertaken the noble path to the complete ending of suffering.”

“yesaṁ kesañci cattāro satipaṭṭhānā viraddhā, viraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī; yesaṁ kesañci cattāro satipaṭṭhānā āraddhā, āraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī”ti.

“Whoever has missed out on these four kinds of mindfulness meditation has missed out on the noble path to the complete ending of suffering.

“yesaṁ kesañci cattāro satipaṭṭhānā viraddhā, viraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī;

Whoever has undertaken these four kinds of mindfulness meditation has undertaken the noble path to the complete ending of suffering.”

yesaṁ kesañci cattāro satipaṭṭhānā āraddhā, āraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī”ti.

“Whoever has missed out on these four kinds of mindfulness meditation has missed out on the noble path to the complete ending of suffering.“yesaṁ kesañci cattāro satipaṭṭhānā viraddhā, viraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī; Whoever has undertaken these four kinds of mindfulness meditation has undertaken the noble path to the complete ending of suffering.”yesaṁ kesañci cattāro satipaṭṭhānā āraddhā, āraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī”ti.

Then Venerable Mahāmoggallāna knew what Venerable Anuruddha was thinking. As easily as a strong person would extend or contract their arm, he reappeared in front of Anuruddha and said to him:

Atha kho āyasmā mahāmoggallāno āyasmato anuruddhassa cetasā cetoparivitakkamaññāya—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—āyasmato anuruddhassa sammukhe pāturahosi. Atha kho āyasmā mahāmoggallāno āyasmantaṁ anuruddhaṁ etadavoca:

Then Venerable Mahāmoggallāna knew what Venerable Anuruddha was thinking. As easily as a strong person would extend or contract their arm, he reappeared in front of Anuruddha and said to him:

Then Venerable Mahāmoggallāna knew what Venerable Anuruddha was thinking. As easily as a strong person would extend or contract their arm, he reappeared in front of Anuruddha and said to him:Atha kho āyasmā mahāmoggallāno āyasmato anuruddhassa cetasā cetoparivitakkamaññāya—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—āyasmato anuruddhassa sammukhe pāturahosi. Atha kho āyasmā mahāmoggallāno āyasmantaṁ anuruddhaṁ etadavoca:

“Reverend Anuruddha, how do you define the undertaking of the four kinds of mindfulness meditation by a mendicant?”

“kittāvatā nu kho, āvuso anuruddha, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti?

“Reverend Anuruddha, how do you define the undertaking of the four kinds of mindfulness meditation by a mendicant?”

“kittāvatā nu kho, āvuso anuruddha, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti?

“Reverend Anuruddha, how do you define the undertaking of the four kinds of mindfulness meditation by a mendicant?”“kittāvatā nu kho, āvuso anuruddha, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti?

“Reverend, it’s when a mendicant meditates by observing an aspect of the body internally—keen, aware, and mindful, rid of covetousness and displeasure for the world.They meditate observing an aspect of the body externally …internally and externally—keen, aware, and mindful, rid of covetousness and displeasure for the world.

“Idhāvuso, bhikkhu ajjhattaṁ kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Bahiddhā kāye kāyānupassī viharati …pe… ajjhattabahiddhā kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

“Reverend, it’s when a mendicant meditates by observing an aspect of the body internally—keen, aware, and mindful, rid of covetousness and displeasure for the world.

“Idhāvuso, bhikkhu ajjhattaṁ kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of the body externally …

Bahiddhā kāye kāyānupassī viharati …pe…

internally and externally—keen, aware, and mindful, rid of covetousness and displeasure for the world.

ajjhattabahiddhā kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

“Reverend, it’s when a mendicant meditates by observing an aspect of the body internally—keen, aware, and mindful, rid of covetousness and displeasure for the world.“Idhāvuso, bhikkhu ajjhattaṁ kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. They meditate observing an aspect of the body externally …Bahiddhā kāye kāyānupassī viharati …pe… internally and externally—keen, aware, and mindful, rid of covetousness and displeasure for the world.ajjhattabahiddhā kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of feelings internally …externally …internally and externally …

Ajjhattaṁ vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Bahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Ajjhattabahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of feelings internally …

Ajjhattaṁ vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

externally …

Bahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

internally and externally …

Ajjhattabahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of feelings internally …Ajjhattaṁ vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. externally …Bahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. internally and externally …Ajjhattabahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of the mind internally …externally …internally and externally …

Ajjhattaṁ citte …pe… bahiddhā citte …pe… ajjhattabahiddhā citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of the mind internally …

Ajjhattaṁ citte …pe…

externally …

bahiddhā citte …pe…

internally and externally …

ajjhattabahiddhā citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of the mind internally …Ajjhattaṁ citte …pe… externally …bahiddhā citte …pe… internally and externally …ajjhattabahiddhā citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of principles internally …externally …internally and externally—keen, aware, and mindful, rid of covetousness and displeasure for the world.That’s how to define the undertaking of the four kinds of mindfulness meditation by a mendicant.”

Ajjhattaṁ dhammesu …pe… bahiddhā dhammesu …pe… ajjhattabahiddhā dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Ettāvatā kho, āvuso, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti.

They meditate observing an aspect of principles internally …

Ajjhattaṁ dhammesu …pe…

externally …

bahiddhā dhammesu …pe…

internally and externally—keen, aware, and mindful, rid of covetousness and displeasure for the world.

ajjhattabahiddhā dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

That’s how to define the undertaking of the four kinds of mindfulness meditation by a mendicant.”

Ettāvatā kho, āvuso, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti.

They meditate observing an aspect of principles internally …Ajjhattaṁ dhammesu …pe… externally …bahiddhā dhammesu …pe… internally and externally—keen, aware, and mindful, rid of covetousness and displeasure for the world.ajjhattabahiddhā dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. That’s how to define the undertaking of the four kinds of mindfulness meditation by a mendicant.”Ettāvatā kho, āvuso, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti.

Dutiyaṁ.