The Ending of Craving

There Venerable Anuruddha addressed the mendicants:“Reverends, mendicants!”

Tatra kho āyasmā anuruddho bhikkhū āmantesi: “āvuso bhikkhavo”ti.

There Venerable Anuruddha addressed the mendicants:Tatra kho āyasmā anuruddho bhikkhū āmantesi: “Reverends, mendicants!”“āvuso bhikkhavo”ti.

“Reverend,” they replied.Anuruddha said this:

“Āvuso”ti kho te bhikkhū āyasmato anuruddhassa paccassosuṁ. Āyasmā anuruddho etadavoca:

“Reverend,” they replied.“Āvuso”ti kho te bhikkhū āyasmato anuruddhassa paccassosuṁ. Anuruddha said this:Āyasmā anuruddho etadavoca:

“Reverends, when these four kinds of mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario meditation are developed and cultivated they lead to the ending of craving.What four?It’s when a mendicant meditates by observing an aspect of the body …feelings …mind …principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.When these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving.”

“Cattārome, āvuso, satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattanti. *taṇhākkhayāya → taṇhakkhayāya (bj, sya-all, pts1ed)Katame cattāro? Idhāvuso, bhikkhu kāye kāyānupassī viharati …pe… vedanāsu …pe… citte …pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—ime kho, āvuso, cattāro satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattantī”ti.

“Reverends, when these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving.“Cattārome, āvuso, satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattanti. *taṇhākkhayāya → taṇhakkhayāya (bj, sya-all, pts1ed)What four?Katame cattāro? It’s when a mendicant meditates by observing an aspect of the body …Idhāvuso, bhikkhu kāye kāyānupassī viharati …pe… feelings …vedanāsu …pe… mind …citte …pe… principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—When these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving.”ime kho, āvuso, cattāro satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattantī”ti.