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1. The Chapter on In Private

Gravely Ill

Saṁyutta Nikāya
1. Rahogatavagga
Bāḷhagilānasutta
Linked Discourses
1. The Chapter on In Private
Gravely Ill
Saṁyutta Nikāya
1. Rahogatavagga
Bāḷhagilānasutta
Gravely Ill

Some mendicants ask Anuruddha how he remains equanimous even though ill. He replies that it is due to the four kinds of mindfulness meditation.

Ruta suttaSN 52.10Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 52. Anuruddhasaṁyutta › 1. Rahogatavagga › Bāḷhagilānasutta
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SuttaCentral
https://suttacentral.net/sn52.10/en/sujato
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Bhikkhu Sujato
Título raíz
Saṁyuttanikāya
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English
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Pali
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https://suttacentral.net/
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sc-en-sn-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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https://creativecommons.org/licenses/by/4.0/

At one time Venerable Anuruddha was staying near Sāvatthī in the Dark Forest. And he was sick, suffering, gravely ill.Then several mendicants went up to Venerable Anuruddha, and said to him:

Ekaṁ samayaṁ āyasmā anuruddho sāvatthiyaṁ viharati andhavanasmiṁ ābādhiko dukkhito bāḷhagilāno. Atha kho sambahulā bhikkhū yenāyasmā anuruddho tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ anuruddhaṁ etadavocuṁ:

At one time Venerable Anuruddha was staying near Sāvatthī in the Dark Forest. And he was sick, suffering, gravely ill.
Ekaṁ samayaṁ āyasmā anuruddho sāvatthiyaṁ viharati andhavanasmiṁ ābādhiko dukkhito bāḷhagilāno.
Then several mendicants went up to Venerable Anuruddha, and said to him:
Atha kho sambahulā bhikkhū yenāyasmā anuruddho tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ anuruddhaṁ etadavocuṁ:

At one time Venerable Anuruddha was staying near Sāvatthī in the Dark Forest. And he was sick, suffering, gravely ill.Ekaṁ samayaṁ āyasmā anuruddho sāvatthiyaṁ viharati andhavanasmiṁ ābādhiko dukkhito bāḷhagilāno. Then several mendicants went up to Venerable Anuruddha, and said to him:Atha kho sambahulā bhikkhū yenāyasmā anuruddho tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ anuruddhaṁ etadavocuṁ:

“What meditation does Venerable Anuruddha practice so that physical pain doesn’t occupy his mind?”

“Katamenāyasmato anuruddhassa vihārena viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhantī”ti?

“What meditation does Venerable Anuruddha practice so that physical pain doesn’t occupy his mind?”
“Katamenāyasmato anuruddhassa vihārena viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhantī”ti?

“What meditation does Venerable Anuruddha practice so that physical pain doesn’t occupy his mind?”“Katamenāyasmato anuruddhassa vihārena viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhantī”ti?

“Reverends, I meditate with my mind firmly established in the four kinds of mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario meditation so that physical pain doesn’t occupy my mind.What four?I meditate observing an aspect of the body …feelings …mind …principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.I meditate with my mind firmly established in these four kinds of mindfulness meditation so that physical pain doesn’t occupy my mind.”

“Catūsu kho me, āvuso, satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhanti. Katamesu catūsu? Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi …pe… vedanāsu …pe… citte …pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—imesu kho me, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhantī”ti.

“Reverends, I meditate with my mind firmly established in the four kinds of mindfulness meditation so that physical pain doesn’t occupy my mind.
“Catūsu kho me, āvuso, satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhanti.
What four?
Katamesu catūsu?
I meditate observing an aspect of the body …
Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi …pe…
feelings …
vedanāsu …pe…
mind …
citte …pe…
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—
I meditate with my mind firmly established in these four kinds of mindfulness meditation so that physical pain doesn’t occupy my mind.”
imesu kho me, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhantī”ti.

“Reverends, I meditate with my mind firmly established in the four kinds of mindfulness meditation so that physical pain doesn’t occupy my mind.“Catūsu kho me, āvuso, satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhanti. What four?Katamesu catūsu? I meditate observing an aspect of the body …Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi …pe… feelings …vedanāsu …pe… mind …citte …pe… principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—I meditate with my mind firmly established in these four kinds of mindfulness meditation so that physical pain doesn’t occupy my mind.”imesu kho me, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhantī”ti.

Dasamaṁ.

Dasamaṁ.

Dasamaṁ.

Rahogatavaggo paṭhamo.

Rahogatavaggo paṭhamo.

Rahogatavaggo paṭhamo.

Tassuddānaṁ

Tassuddānaṁ

Tassuddānaṁ

Rahogatena dve vuttā, sutanu kaṇḍakī tayo; Taṇhākkhayasalaḷāgāraṁ, ambapāli ca gilānanti.

Rahogatena dve vuttā,
sutanu kaṇḍakī tayo;
Taṇhākkhayasalaḷāgāraṁ,
ambapāli ca gilānanti.

Rahogatena dve vuttā, sutanu kaṇḍakī tayo; Taṇhākkhayasalaḷāgāraṁ, ambapāli ca gilānanti.

AnteriorEn la arboleda de mangos de AmbapālīSN 52.9·AmbapālivanasuttaSāriputta pregunta por qué Anuruddha se ve tan sereno, y él responde que se debe al desarrollo de los cuatro tipos de meditación de atención plena.SiguienteMil eonesSN 52.11·KappasahassasuttaAl desarrollar los cuatro tipos de meditación de atención plena, Anuruddha contempla mil sistemas de mundos.
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