Remembering (1st)

“Mendicants, do you remember the four noble truths that I taught?”When he said this, one of the mendicants said to the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario:

“Dhāretha no tumhe, bhikkhave, mayā cattāri ariyasaccāni desitānī”ti? Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca:

“Mendicants, do you remember the four noble truths that I taught?”“Dhāretha no tumhe, bhikkhave, mayā cattāri ariyasaccāni desitānī”ti? When he said this, one of the mendicants said to the Buddha:Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca:

“Sir, I remember that suffering is the first noble truth you’ve taught;the origin of suffering is the second;the cessation of suffering is the third;and the practice that leads to the cessation of suffering is the fourth.That’s how I remember the four noble truths as you’ve taught them.”

“Dukkhaṁ khvāhaṁ, bhante, bhagavatā paṭhamaṁ ariyasaccaṁ desitaṁ dhāremi; dukkhasamudayaṁ khvāhaṁ, bhante, bhagavatā dutiyaṁ ariyasaccaṁ desitaṁ dhāremi; dukkhanirodhaṁ khvāhaṁ, bhante, bhagavatā tatiyaṁ ariyasaccaṁ desitaṁ dhāremi; dukkhanirodhagāminiṁ paṭipadaṁ khvāhaṁ, bhante, bhagavatā catutthaṁ ariyasaccaṁ desitaṁ dhāremi. Evaṁ khvāhaṁ, bhante, dhāremi bhagavatā cattāri ariyasaccāni desitānī”ti.

“Sir, I remember that suffering is the first noble truth you’ve taught;“Dukkhaṁ khvāhaṁ, bhante, bhagavatā paṭhamaṁ ariyasaccaṁ desitaṁ dhāremi; the origin of suffering is the second;dukkhasamudayaṁ khvāhaṁ, bhante, bhagavatā dutiyaṁ ariyasaccaṁ desitaṁ dhāremi; the cessation of suffering is the third;dukkhanirodhaṁ khvāhaṁ, bhante, bhagavatā tatiyaṁ ariyasaccaṁ desitaṁ dhāremi; and the practice that leads to the cessation of suffering is the fourth.dukkhanirodhagāminiṁ paṭipadaṁ khvāhaṁ, bhante, bhagavatā catutthaṁ ariyasaccaṁ desitaṁ dhāremi. That’s how I remember the four noble truths as you’ve taught them.”Evaṁ khvāhaṁ, bhante, dhāremi bhagavatā cattāri ariyasaccāni desitānī”ti.

“Good, good, mendicant!It’s good that you remember the four noble truths as I’ve taught them.Suffering is the first noble truth I’ve taught, and that’s how you should remember it.The origin of suffering is the second;the cessation of suffering is the third;and the practice that leads to the cessation of suffering is the fourth.That’s how you should remember the four noble truths as I’ve taught them.

“Sādhu sādhu, bhikkhu. Sādhu kho tvaṁ, bhikkhu, dhāresi mayā cattāri ariyasaccāni desitānīti. Dukkhaṁ kho, bhikkhu, mayā paṭhamaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi; dukkhasamudayaṁ kho, bhikkhu, mayā dutiyaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi; *dukkhasamudayaṁ → dukkhasamudayo (bj, sya-all, km)dukkhanirodhaṁ kho, bhikkhu, mayā tatiyaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi; *dukkhanirodhaṁ → dukkhanirodho (bj, sya-all, km)dukkhanirodhagāminī paṭipadā kho, bhikkhu, mayā catutthaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi. *dukkhanirodhagāminī paṭipadā → dukkhanirodhagāminipaṭipadaṁ (pts1ed); dukkhanirodhagāminiṁ paṭipadaṁ (mr)Evaṁ kho, bhikkhu, dhārehi mayā cattāri ariyasaccāni desitānīti.

“Good, good, mendicant!“Sādhu sādhu, bhikkhu. It’s good that you remember the four noble truths as I’ve taught them.Sādhu kho tvaṁ, bhikkhu, dhāresi mayā cattāri ariyasaccāni desitānīti. Suffering is the first noble truth I’ve taught, and that’s how you should remember it.Dukkhaṁ kho, bhikkhu, mayā paṭhamaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi; The origin of suffering is the second;dukkhasamudayaṁ kho, bhikkhu, mayā dutiyaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi; *dukkhasamudayaṁ → dukkhasamudayo (bj, sya-all, km)the cessation of suffering is the third;dukkhanirodhaṁ kho, bhikkhu, mayā tatiyaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi; *dukkhanirodhaṁ → dukkhanirodho (bj, sya-all, km)and the practice that leads to the cessation of suffering is the fourth.dukkhanirodhagāminī paṭipadā kho, bhikkhu, mayā catutthaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi. *dukkhanirodhagāminī paṭipadā → dukkhanirodhagāminipaṭipadaṁ (pts1ed); dukkhanirodhagāminiṁ paṭipadaṁ (mr)That’s how you should remember the four noble truths as I’ve taught them.Evaṁ kho, bhikkhu, dhārehi mayā cattāri ariyasaccāni desitānīti.