Linked Discourses

3. The Chapter at the Village of Koṭi

At the Village of Koṭi (2nd)

Saṁyutta Nikāya

3. Koṭigāmavagga

Dutiyakoṭigāmasutta

Linked Discourses

3. The Chapter at the Village of Koṭi

At the Village of Koṭi (2nd)

Saṁyutta Nikāya

3. Koṭigāmavagga

Dutiyakoṭigāmasutta

At the Village of Koṭi (2nd)

True ascetics understand the four noble truths. With verses.

Ruta suttaSN 56.22Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 56. Saccasaṁyutta › 3. Koṭigāmavagga › Dutiyakoṭigāmasutta

← Suttas

Vista:

“Mendicants, there are ascetics and brahmins who don’t truly understand about suffering, its origin, its cessation, and the path.*The Sutta is also found at Iti 103, and the verses at Snp 3.12:5.1.I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight.

“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṁ dukkhan’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.

“Mendicants, there are ascetics and brahmins who don’t truly understand about suffering, its origin, its cessation, and the path.*

I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight.

na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.

“Mendicants, there are ascetics and brahmins who don’t truly understand about suffering, its origin, its cessation, and the path.*The Sutta is also found at Iti 103, and the verses at Snp 3.12:5.1.“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṁ dukkhan’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ nappajānanti, I don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight.na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.

There are ascetics and brahmins who do truly understand about suffering, its origin, its cessation, and the path.I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”

Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṁ dukkhan’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

There are ascetics and brahmins who do truly understand about suffering, its origin, its cessation, and the path.

I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”

te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

There are ascetics and brahmins who do truly understand about suffering, its origin, its cessation, and the path.Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṁ dukkhan’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ pajānanti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānanti, I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

That is what the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario said.Then the Holy One, the Teacher, went on to say:

Idamavoca bhagavā. Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:

That is what the Buddha said.

Idamavoca bhagavā.

Then the Holy One, the Teacher, went on to say:

Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:

That is what the Buddha said.Idamavoca bhagavā. Then the Holy One, the Teacher, went on to say:Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:

“There are those who don’t understand sufferingand suffering’s cause,and where all sufferingceases no residue left behind.

“Ye dukkhaṁ nappajānanti, atho dukkhassa sambhavaṁ; Yattha ca sabbaso dukkhaṁ, asesaṁ uparujjhati.

“There are those who don’t understand suffering

“Ye dukkhaṁ nappajānanti,

and suffering’s cause,

atho dukkhassa sambhavaṁ;

and where all suffering

Yattha ca sabbaso dukkhaṁ,

ceases no residue left behind.

asesaṁ uparujjhati.

“There are those who don’t understand suffering“Ye dukkhaṁ nappajānanti, and suffering’s cause,atho dukkhassa sambhavaṁ; and where all sufferingYattha ca sabbaso dukkhaṁ, ceases no residue left behind.asesaṁ uparujjhati.

And they do not know the paththat leads to the stilling of suffering.They lack the heart’s release,as well as the release by wisdom.Unable to make an end,they continue to be reborn and grow old.

Tañca maggaṁ na jānanti, Dukkhūpasamagāminaṁ; Cetovimuttihīnā te, Atho paññāvimuttiyā; Abhabbā te antakiriyāya, Te ve jātijarūpagā.

And they do not know the path

Tañca maggaṁ na jānanti,

that leads to the stilling of suffering.

Dukkhūpasamagāminaṁ;

They lack the heart’s release,

Cetovimuttihīnā te,

as well as the release by wisdom.

Atho paññāvimuttiyā;

Unable to make an end,

Abhabbā te antakiriyāya,

they continue to be reborn and grow old.

Te ve jātijarūpagā.

And they do not know the pathTañca maggaṁ na jānanti, that leads to the stilling of suffering.Dukkhūpasamagāminaṁ; They lack the heart’s release,Cetovimuttihīnā te, as well as the release by wisdom.Atho paññāvimuttiyā; Unable to make an end,Abhabbā te antakiriyāya, they continue to be reborn and grow old.Te ve jātijarūpagā.

But there are those who understand sufferingand suffering’s cause,and where all sufferingceases no residue left behind.

Ye ca dukkhaṁ pajānanti, atho dukkhassa sambhavaṁ; Yattha ca sabbaso dukkhaṁ, asesaṁ uparujjhati.

But there are those who understand suffering

Ye ca dukkhaṁ pajānanti,

and suffering’s cause,

atho dukkhassa sambhavaṁ;

and where all suffering

Yattha ca sabbaso dukkhaṁ,

ceases no residue left behind.

asesaṁ uparujjhati.

But there are those who understand sufferingYe ca dukkhaṁ pajānanti, and suffering’s cause,atho dukkhassa sambhavaṁ; and where all sufferingYattha ca sabbaso dukkhaṁ, ceases no residue left behind.asesaṁ uparujjhati.

And they understand the paththat leads to the stilling of suffering.They’re endowed with the heart’s release,as well as the release by wisdom.Able to make an end,they don’t continue to be reborn and grow old.”

Tañca maggaṁ pajānanti, dukkhūpasamagāminaṁ; Cetovimuttisampannā, atho paññāvimuttiyā; Bhabbā te antakiriyāya, na te jātijarūpagā”ti.

And they understand the path

Tañca maggaṁ pajānanti,

that leads to the stilling of suffering.

dukkhūpasamagāminaṁ;

They’re endowed with the heart’s release,

Cetovimuttisampannā,

as well as the release by wisdom.

atho paññāvimuttiyā;

Able to make an end,

Bhabbā te antakiriyāya,

they don’t continue to be reborn and grow old.”

na te jātijarūpagā”ti.

And they understand the pathTañca maggaṁ pajānanti, that leads to the stilling of suffering.dukkhūpasamagāminaṁ; They’re endowed with the heart’s release,Cetovimuttisampannā, as well as the release by wisdom.atho paññāvimuttiyā; Able to make an end,Bhabbā te antakiriyāya, they don’t continue to be reborn and grow old.”na te jātijarūpagā”ti.

Dutiyaṁ.