Should Be Completely Understood

Saṁyutta Nikāya

3. Koṭigāmavagga

Pariññeyyasutta

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3. The Chapter at the Village of Koṭi

Should Be Completely Understood

Saṁyutta Nikāya

3. Koṭigāmavagga

Pariññeyyasutta

Should Be Completely Understood

The first truth is to be understood; the second is to be given up; the third is to be realized; and the fourth is to be developed.

Ruta suttaSN 56.29Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 56. Saccasaṁyutta › 3. Koṭigāmavagga › Pariññeyyasutta

← Suttas

Vista:

“Mendicants, there are these four noble truths.What four?The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.These are the four noble truths.Of these four noble truths, there is one to be completely understood, one to be given up, one to be realized, and one to be developed.

“Cattārimāni, bhikkhave, ariyasaccāni. Katamāni cattāri? Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ—imāni kho, bhikkhave, cattāri ariyasaccāni. Imesaṁ kho, bhikkhave, catunnaṁ ariyasaccānaṁ atthi ariyasaccaṁ pariññeyyaṁ, atthi ariyasaccaṁ pahātabbaṁ, atthi ariyasaccaṁ sacchikātabbaṁ, atthi ariyasaccaṁ bhāvetabbaṁ.

“Mendicants, there are these four noble truths.

“Cattārimāni, bhikkhave, ariyasaccāni.

What four?

Katamāni cattāri?

The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.

Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ—

These are the four noble truths.

imāni kho, bhikkhave, cattāri ariyasaccāni.

Of these four noble truths, there is one to be completely understood, one to be given up, one to be realized, and one to be developed.

Imesaṁ kho, bhikkhave, catunnaṁ ariyasaccānaṁ atthi ariyasaccaṁ pariññeyyaṁ, atthi ariyasaccaṁ pahātabbaṁ, atthi ariyasaccaṁ sacchikātabbaṁ, atthi ariyasaccaṁ bhāvetabbaṁ.

“Mendicants, there are these four noble truths.“Cattārimāni, bhikkhave, ariyasaccāni. What four?Katamāni cattāri? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ—These are the four noble truths.imāni kho, bhikkhave, cattāri ariyasaccāni. Of these four noble truths, there is one to be completely understood, one to be given up, one to be realized, and one to be developed.Imesaṁ kho, bhikkhave, catunnaṁ ariyasaccānaṁ atthi ariyasaccaṁ pariññeyyaṁ, atthi ariyasaccaṁ pahātabbaṁ, atthi ariyasaccaṁ sacchikātabbaṁ, atthi ariyasaccaṁ bhāvetabbaṁ.

And which noble truth should be completely understood?The noble truth of suffering should be completely understood. The noble truth of the origin of suffering should be given up. The noble truth of the cessation of suffering should be realized. The noble truth of the practice that leads to the cessation of suffering should be developed.

Katamañca, bhikkhave, ariyasaccaṁ pariññeyyaṁ? Dukkhaṁ, bhikkhave, ariyasaccaṁ pariññeyyaṁ, dukkhasamudayaṁ ariyasaccaṁ pahātabbaṁ, dukkhanirodhaṁ ariyasaccaṁ sacchikātabbaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ bhāvetabbaṁ.

And which noble truth should be completely understood?

Katamañca, bhikkhave, ariyasaccaṁ pariññeyyaṁ?

The noble truth of suffering should be completely understood. The noble truth of the origin of suffering should be given up. The noble truth of the cessation of suffering should be realized. The noble truth of the practice that leads to the cessation of suffering should be developed.

Dukkhaṁ, bhikkhave, ariyasaccaṁ pariññeyyaṁ, dukkhasamudayaṁ ariyasaccaṁ pahātabbaṁ, dukkhanirodhaṁ ariyasaccaṁ sacchikātabbaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ bhāvetabbaṁ.

And which noble truth should be completely understood?Katamañca, bhikkhave, ariyasaccaṁ pariññeyyaṁ? The noble truth of suffering should be completely understood. The noble truth of the origin of suffering should be given up. The noble truth of the cessation of suffering should be realized. The noble truth of the practice that leads to the cessation of suffering should be developed.Dukkhaṁ, bhikkhave, ariyasaccaṁ pariññeyyaṁ, dukkhasamudayaṁ ariyasaccaṁ pahātabbaṁ, dukkhanirodhaṁ ariyasaccaṁ sacchikātabbaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ bhāvetabbaṁ.

That’s why you should practice meditation …”

Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation …”

Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation …”Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

Navamaṁ.