·
Más adelante esta insignia aparecerá solo cuando todos los suttas de la sección estén leídos.
True ascetics become awakened through understanding the four noble truths.
“Mendicants, whatever ascetics and brahmins—past, future, or present—reveal that they are awakened, all of them reveal that they truly awakened to the four noble truths.
“Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ. Ye hi keci, bhikkhave, anāgatamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsessanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsessanti. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsenti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsenti.
“Mendicants, whatever ascetics and brahmins—past, “Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ. future, Ye hi keci, bhikkhave, anāgatamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsessanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsessanti. or present—reveal that they are awakened, all of them reveal that they truly awakened to the four noble truths. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsenti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsenti.
What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. …
Katamāni cattāri? Dukkhaṁ ariyasaccaṁ …pe… dukkhanirodhagāminī paṭipadā ariyasaccaṁ. Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ …pe… pakāsessanti …pe… pakāsenti, sabbe te imāni cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsenti.
What four? Katamāni cattāri? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. … Dukkhaṁ ariyasaccaṁ …pe… dukkhanirodhagāminī paṭipadā ariyasaccaṁ. Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ …pe… pakāsessanti …pe… pakāsenti, sabbe te imāni cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsenti.
That’s why you should practice meditation …”
Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.
That’s why you should practice meditation …” Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.
Chaṭṭhaṁ.
Chaṭṭhaṁ.