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6. The Chapter on Comprehension
A Mountain (2nd)
Saṁyutta Nikāya
6. Abhisamayavagga
Dutiyapabbatūpamasutta
Linked Discourses
6. The Chapter on Comprehension
A Mountain (2nd)
Saṁyutta Nikāya
6. Abhisamayavagga
Dutiyapabbatūpamasutta
As seven bits of gravel are smaller than the Himalayas, so is the suffering remaining to one who has seen the four noble truths.
Ruta suttaSN 56.60Sutta PiṭakaSaṃyutta Nikāya5. Mahāvaggasaṁyutta56. Saccasaṁyutta6. AbhisamayavaggaDutiyapabbatūpamasutta
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Bhikkhu Sujato
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Saṁyuttanikāya
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“Mendicants, suppose the Himalayas, the king of mountains, was worn away and eroded except for seven pebbles the size of mustard seeds.
“Seyyathāpi, bhikkhave, himavā pabbatarājā parikkhayaṁ pariyādānaṁ gaccheyya, ṭhapetvā satta sāsapamattiyo pāsāṇasakkharā.
“Mendicants, suppose the Himalayas, the king of mountains, was worn away and eroded except for seven pebbles the size of mustard seeds.
“Seyyathāpi, bhikkhave, himavā pabbatarājā parikkhayaṁ pariyādānaṁ gaccheyya, ṭhapetvā satta sāsapamattiyo pāsāṇasakkharā.
“Mendicants, suppose the Himalayas, the king of mountains, was worn away and eroded except for seven pebbles the size of mustard seeds. “Seyyathāpi, bhikkhave, himavā pabbatarājā parikkhayaṁ pariyādānaṁ gaccheyya, ṭhapetvā satta sāsapamattiyo pāsāṇasakkharā.
What do you think, mendicants? Which is more: the portion of the Himalayas, the king of mountains, that has been worn away and eroded, or the seven pebbles the size of mustard seeds that are left?”
Taṁ kiṁ maññatha, bhikkhave, katamaṁ nu kho bahutaraṁ—yaṁ vā himavato pabbatarājassa parikkhīṇaṁ pariyādinnaṁ, yā vā satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā”ti?
What do you think, mendicants?
Taṁ kiṁ maññatha, bhikkhave,
Which is more: the portion of the Himalayas, the king of mountains, that has been worn away and eroded, or the seven pebbles the size of mustard seeds that are left?”
katamaṁ nu kho bahutaraṁ—yaṁ vā himavato pabbatarājassa parikkhīṇaṁ pariyādinnaṁ, yā vā satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā”ti?
What do you think, mendicants? Taṁ kiṁ maññatha, bhikkhave, Which is more: the portion of the Himalayas, the king of mountains, that has been worn away and eroded, or the seven pebbles the size of mustard seeds that are left?” katamaṁ nu kho bahutaraṁ—yaṁ vā himavato pabbatarājassa parikkhīṇaṁ pariyādinnaṁ, yā vā satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā”ti?
“Sir, the portion of the Himalayas, the king of mountains, that has been worn away and eroded is certainly more. The seven pebbles the size of mustard seeds are tiny. Compared to the Himalayas, they don’t count, there’s no comparison, they’re not worth a fraction.”
“Etadeva, bhante, bahutaraṁ himavato pabbatarājassa yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattikā satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā. Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti himavato pabbatarājassa parikkhīṇaṁ pariyādinnaṁ upanidhāya satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā”ti.
“Sir, the portion of the Himalayas, the king of mountains, that has been worn away and eroded is certainly more. The seven pebbles the size of mustard seeds are tiny.
“Etadeva, bhante, bahutaraṁ himavato pabbatarājassa yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattikā satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā.
Compared to the Himalayas, they don’t count, there’s no comparison, they’re not worth a fraction.”
Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti himavato pabbatarājassa parikkhīṇaṁ pariyādinnaṁ upanidhāya satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā”ti.
“Sir, the portion of the Himalayas, the king of mountains, that has been worn away and eroded is certainly more. The seven pebbles the size of mustard seeds are tiny. “Etadeva, bhante, bahutaraṁ himavato pabbatarājassa yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattikā satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā. Compared to the Himalayas, they don’t count, there’s no comparison, they’re not worth a fraction.” Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti himavato pabbatarājassa parikkhīṇaṁ pariyādinnaṁ upanidhāya satta sāsapamattiyo pāsāṇasakkharā avasiṭṭhā”ti.
“In the same way, for an individual with comprehension, a noble disciple accomplished in view, the suffering that’s over and done with is more, what’s left is tiny. Compared to the mass of suffering in the past that’s over and done with, it doesn’t count, there’s no comparison, it’s not worth a fraction, since there are at most seven more lives. Such an individual truly understands about suffering, its origin, its cessation, and the path.
“Evameva kho, bhikkhave, ariyasāvakassa diṭṭhisampannassa puggalassa abhisametāvino etadeva bahutaraṁ dukkhaṁ yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattakaṁ avasiṭṭhaṁ. Saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti, purimaṁ dukkhakkhandhaṁ parikkhīṇaṁ pariyādinnaṁ upanidhāya yadidaṁ sattakkhattuparamatā; yo ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.
“In the same way, for an individual with comprehension, a noble disciple accomplished in view, the suffering that’s over and done with is more, what’s left is tiny.
“Evameva kho, bhikkhave, ariyasāvakassa diṭṭhisampannassa puggalassa abhisametāvino etadeva bahutaraṁ dukkhaṁ yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattakaṁ avasiṭṭhaṁ.
Compared to the mass of suffering in the past that’s over and done with, it doesn’t count, there’s no comparison, it’s not worth a fraction, since there are at most seven more lives.
Saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti, purimaṁ dukkhakkhandhaṁ parikkhīṇaṁ pariyādinnaṁ upanidhāya yadidaṁ sattakkhattuparamatā;
Such an individual truly understands about suffering, its origin, its cessation, and the path.
yo ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.
“In the same way, for an individual with comprehension, a noble disciple accomplished in view, the suffering that’s over and done with is more, what’s left is tiny. “Evameva kho, bhikkhave, ariyasāvakassa diṭṭhisampannassa puggalassa abhisametāvino etadeva bahutaraṁ dukkhaṁ yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattakaṁ avasiṭṭhaṁ. Compared to the mass of suffering in the past that’s over and done with, it doesn’t count, there’s no comparison, it’s not worth a fraction, since there are at most seven more lives. Saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti, purimaṁ dukkhakkhandhaṁ parikkhīṇaṁ pariyādinnaṁ upanidhāya yadidaṁ sattakkhattuparamatā; Such an individual truly understands about suffering, its origin, its cessation, and the path. yo ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.
That’s why you should practice meditation …”
Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.
That’s why you should practice meditation …”
Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.
That’s why you should practice meditation …” Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.
Dasamaṁ.
Dasamaṁ.
Dasamaṁ.
Abhisamayavaggo chaṭṭho.
Abhisamayavaggo chaṭṭho.
Abhisamayavaggo chaṭṭho.
Tassuddānaṁ
Tassuddānaṁ
Tassuddānaṁ
Nakhasikhā pokkharaṇī, sambhejja apare duve; Pathavī dve samuddā dve, dvemā ca pabbatūpamāti.
Nakhasikhā pokkharaṇī,
sambhejja apare duve;
Pathavī dve samuddā dve,
dvemā ca pabbatūpamāti.
Nakhasikhā pokkharaṇī, sambhejja apare duve; Pathavī dve samuddā dve, dvemā ca pabbatūpamāti.