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Minor Collection
2. The Lesser Chapter
With Rāhula
Khuddaka Nikāya
2. Cūḷavagga
Rāhulasutta
Minor Collection
2. The Lesser Chapter
With Rāhula
Khuddaka Nikāya
2. Cūḷavagga
Rāhulasutta
With Rāhula
Rāhula reflects on the teachings he received from his father, the Buddha.
Ruta suttaSnp 2.11Sutta Piṭaka › Khuddaka Nikāya › Suttanipāta › 2. Cūḷavagga › Rāhulasutta
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Título de la publicación
Anthology of Discourses
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Bhikkhu Sujato
Título raíz
Suttanipāta
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English
Idioma raíz
Pali
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sc-en-snp-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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“Does familiarity breed contempt,even for the man of wisdom?Do you honor he who holds aloftthe torch for all humanity?”
“Kacci abhiṇhasaṁvāsā, nāvajānāsi paṇḍitaṁ; Ukkādhāro manussānaṁ, *Ukkādhāro → okkādhāro (sya-all, mr)kacci apacito tayā”.
“Does familiarity breed contempt,
“Kacci abhiṇhasaṁvāsā,
even for the man of wisdom?
nāvajānāsi paṇḍitaṁ;
Do you honor he who holds aloft
Ukkādhāro manussānaṁ, *Ukkādhāro → okkādhāro (sya-all, mr)
the torch for all humanity?”
kacci apacito tayā”.
“Does familiarity breed contempt,“Kacci abhiṇhasaṁvāsā, even for the man of wisdom?nāvajānāsi paṇḍitaṁ; Do you honor he who holds aloftUkkādhāro manussānaṁ, *Ukkādhāro → okkādhāro (sya-all, mr)the torch for all humanity?”kacci apacito tayā”.
“Familiarity breeds no contemptfor the man of wisdom.I always honor he who holds aloftthe torch for all humanity.”
“Nāhaṁ abhiṇhasaṁvāsā, avajānāmi paṇḍitaṁ; Ukkādhāro manussānaṁ, niccaṁ apacito mayā”.
“Familiarity breeds no contempt
“Nāhaṁ abhiṇhasaṁvāsā,
for the man of wisdom.
avajānāmi paṇḍitaṁ;
I always honor he who holds aloft
Ukkādhāro manussānaṁ,
the torch for all humanity.”
niccaṁ apacito mayā”.
“Familiarity breeds no contempt“Nāhaṁ abhiṇhasaṁvāsā, for the man of wisdom.avajānāmi paṇḍitaṁ; I always honor he who holds aloftUkkādhāro manussānaṁ, the torch for all humanity.”niccaṁ apacito mayā”.
“One who’s given up the five sensual stimulations,so pleasing and delightful,and who’s left the home life out of faith—let them make an end to suffering!
“Pañca kāmaguṇe hitvā, piyarūpe manorame; Saddhāya gharā nikkhamma, dukkhassantakaro bhava.
“One who’s given up the five sensual stimulations,
“Pañca kāmaguṇe hitvā,
so pleasing and delightful,
piyarūpe manorame;
and who’s left the home life out of faith—
Saddhāya gharā nikkhamma,
let them make an end to suffering!
dukkhassantakaro bhava.
“One who’s given up the five sensual stimulations,“Pañca kāmaguṇe hitvā, so pleasing and delightful,piyarūpe manorame; and who’s left the home life out of faith—Saddhāya gharā nikkhamma, let them make an end to suffering!dukkhassantakaro bhava.
Mix with spiritual friends,stay in remote lodgings,secluded and quiet,and eat in moderation.
Mitte bhajassu kalyāṇe, pantañca sayanāsanaṁ; Vivittaṁ appanigghosaṁ, mattaññū hohi bhojane.
Mix with spiritual friends,
Mitte bhajassu kalyāṇe,
stay in remote lodgings,
pantañca sayanāsanaṁ;
secluded and quiet,
Vivittaṁ appanigghosaṁ,
and eat in moderation.
mattaññū hohi bhojane.
Mix with spiritual friends,Mitte bhajassu kalyāṇe, stay in remote lodgings,pantañca sayanāsanaṁ; secluded and quiet,Vivittaṁ appanigghosaṁ, and eat in moderation.mattaññū hohi bhojane.
Robes, almsfood,requisites and lodgings:don’t crave such things;don’t come back to this world again.
Cīvare piṇḍapāte ca, paccaye sayanāsane; Etesu taṇhaṁ mākāsi, mā lokaṁ punarāgami.
Robes, almsfood,
Cīvare piṇḍapāte ca,
requisites and lodgings:
paccaye sayanāsane;
don’t crave such things;
Etesu taṇhaṁ mākāsi,
don’t come back to this world again.
mā lokaṁ punarāgami.
Robes, almsfood,Cīvare piṇḍapāte ca, requisites and lodgings:paccaye sayanāsane; don’t crave such things;Etesu taṇhaṁ mākāsi, don’t come back to this world again.mā lokaṁ punarāgami.
Be restrained in the monastic codeand the five sense faculties.With mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario immersed in the body,be full of disillusionment.
Saṁvuto pātimokkhasmiṁ, indriyesu ca pañcasu; Sati kāyagatā tyatthu, nibbidābahulo bhava.
Be restrained in the monastic code
Saṁvuto pātimokkhasmiṁ,
and the five sense faculties.
indriyesu ca pañcasu;
With mindfulness immersed in the body,
Sati kāyagatā tyatthu,
be full of disillusionment.
nibbidābahulo bhava.
Be restrained in the monastic codeSaṁvuto pātimokkhasmiṁ, and the five sense faculties.indriyesu ca pañcasu; With mindfulness immersed in the body,Sati kāyagatā tyatthu, be full of disillusionment.nibbidābahulo bhava.
Turn away from the signthat’s attractive, provoking lust.With mind unified and serene,meditate on the ugly aspects of the body.
Nimittaṁ parivajjehi, subhaṁ rāgūpasañhitaṁ; Asubhāya cittaṁ bhāvehi, ekaggaṁ susamāhitaṁ.
Turn away from the sign
Nimittaṁ parivajjehi,
that’s attractive, provoking lust.
subhaṁ rāgūpasañhitaṁ;
With mind unified and serene,
Asubhāya cittaṁ bhāvehi,
meditate on the ugly aspects of the body.
ekaggaṁ susamāhitaṁ.
Turn away from the signNimittaṁ parivajjehi, that’s attractive, provoking lust.subhaṁ rāgūpasañhitaṁ; With mind unified and serene,Asubhāya cittaṁ bhāvehi, meditate on the ugly aspects of the body.ekaggaṁ susamāhitaṁ.
Meditate on the signless,give up the tendency to conceit;and when you comprehend conceit,you will live at peace.”
Animittañca bhāvehi, Mānānusayamujjaha; Tato mānābhisamayā, Upasanto carissatī”ti.
Meditate on the signless,
Animittañca bhāvehi,
give up the tendency to conceit;
Mānānusayamujjaha;
and when you comprehend conceit,
Tato mānābhisamayā,
you will live at peace.”
Upasanto carissatī”ti.
Meditate on the signless,Animittañca bhāvehi, give up the tendency to conceit;Mānānusayamujjaha; and when you comprehend conceit,Tato mānābhisamayā, you will live at peace.”Upasanto carissatī”ti.
That is how the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario regularly advised Venerable Rāhula with these verses.
Itthaṁ sudaṁ bhagavā āyasmantaṁ rāhulaṁ imāhi gāthāhi abhiṇhaṁ ovadatīti.
That is how the Buddha regularly advised Venerable Rāhula with these verses.
Itthaṁ sudaṁ bhagavā āyasmantaṁ rāhulaṁ imāhi gāthāhi abhiṇhaṁ ovadatīti.
That is how the Buddha regularly advised Venerable Rāhula with these verses.Itthaṁ sudaṁ bhagavā āyasmantaṁ rāhulaṁ imāhi gāthāhi abhiṇhaṁ ovadatīti.
Rāhulasuttaṁ ekādasamaṁ.
Rāhulasuttaṁ ekādasamaṁ.
Rāhulasuttaṁ ekādasamaṁ.