Conscientious Companionship

Flouting conscience, loathing it,saying “I’m on your side”,but not following up in deeds—know they’re not on your side.

Hiriṁ tarantaṁ vijigucchamānaṁ, Tavāhamasmi iti bhāsamānaṁ; *Tavāhamasmi → sakhāhamasmi (bj, sya-all, km, pts-vp-pli1)Sayhāni kammāni anādiyantaṁ, Neso mamanti iti naṁ vijaññā.

Flouting conscience, loathing it,Hiriṁ tarantaṁ vijigucchamānaṁ, saying “I’m on your side”,Tavāhamasmi iti bhāsamānaṁ; *Tavāhamasmi → sakhāhamasmi (bj, sya-all, km, pts-vp-pli1)but not following up in deeds—Sayhāni kammāni anādiyantaṁ, know they’re not on your side.Neso mamanti iti naṁ vijaññā.

Some say nice things to their friendswithout following it up.The wise will recognizeone who talks without doing.

Ananvayaṁ piyaṁ vācaṁ, *Ananvayaṁ → atthanvayaṁ (mr)yo mittesu pakubbati; Akarontaṁ bhāsamānaṁ, parijānanti paṇḍitā.

Some say nice things to their friendsAnanvayaṁ piyaṁ vācaṁ, *Ananvayaṁ → atthanvayaṁ (mr)without following it up.yo mittesu pakubbati; The wise will recognizeAkarontaṁ bhāsamānaṁ, one who talks without doing.parijānanti paṇḍitā.

No true friend relentlesslysuspects betrayal, looking for fault.One on whom you rest, like a child on the breast,is a true friend, not split from you by others.

Na so mitto yo sadā appamatto, Bhedāsaṅkī randhamevānupassī; Yasmiñca seti urasīva putto, Sa ve mitto yo parehi abhejjo.

No true friend relentlesslyNa so mitto yo sadā appamatto, suspects betrayal, looking for fault.Bhedāsaṅkī randhamevānupassī; One on whom you rest, like a child on the breast,Yasmiñca seti urasīva putto, is a true friend, not split from you by others.Sa ve mitto yo parehi abhejjo.

One whose reward is the fruitof bearing the burden of servicedevelops a happy state,producing joy and attracting praise.

Pāmujjakaraṇaṁ ṭhānaṁ, pasaṁsāvahanaṁ sukhaṁ; Phalānisaṁso bhāveti, vahanto porisaṁ dhuraṁ.

One whose reward is the fruitPāmujjakaraṇaṁ ṭhānaṁ, of bearing the burden of servicepasaṁsāvahanaṁ sukhaṁ; develops a happy state,Phalānisaṁso bhāveti, producing joy and attracting praise.vahanto porisaṁ dhuraṁ.

One who has drunk the nectar of seclusionand the nectar of peace,free of stress, free of evil,drinks the joyous nectar of DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario.

Pavivekarasaṁ pitvā, Rasaṁ upasamassa ca; Niddaro hoti nippāpo, Dhammapītirasaṁ pivanti.

One who has drunk the nectar of seclusionPavivekarasaṁ pitvā, and the nectar of peace,Rasaṁ upasamassa ca; free of stress, free of evil,Niddaro hoti nippāpo, drinks the joyous nectar of Dhamma.Dhammapītirasaṁ pivanti.