The Questions of Tissametteyya

“Who here in the world is content?” said Venerable Tissametteyya. “Who has no disturbances? What thoughtful one, having known both ends,*I take mantā as an agent noun in nominative, by analogy with similar phrases such as Snp 2.2:12.4, na lippati diṭṭhasutesu dhīro.is not stuck in the middle? Who do they say is a great man? Who here has escaped the seamstress?”

“Kodha santusito loke, (iccāyasmā tissametteyyo) Kassa no santi iñjitā; Ko ubhantamabhiññāya, Majjhe mantā na lippati;*lippati → limpati (sya-all, mr)Kaṁ brūsi mahāpurisoti, Ko idha sibbinimaccagā”.

“Who here in the world is content?” “Kodha santusito loke, said Venerable Tissametteyya. (iccāyasmā tissametteyyo) “Who has no disturbances? Kassa no santi iñjitā; What thoughtful one, having known both ends,*I take mantā as an agent noun in nominative, by analogy with similar phrases such as Snp 2.2:12.4, na lippati diṭṭhasutesu dhīro.Ko ubhantamabhiññāya, is not stuck in the middle? Majjhe mantā na lippati;*lippati → limpati (sya-all, mr)Who do they say is a great man? Kaṁ brūsi mahāpurisoti, Who here has escaped the seamstress?” Ko idha sibbinimaccagā”.

“Leading the spiritual life among sensual pleasures,” replied the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, “rid of craving, ever mindful; a mendicant who, after appraisal, is quenched: that’s who has no disturbances.

“Kāmesu brahmacariyavā, (metteyyāti bhagavā) Vītataṇho sadā sato; Saṅkhāya nibbuto bhikkhu, Tassa no santi iñjitā.

“Leading the spiritual life among sensual pleasures,” “Kāmesu brahmacariyavā, replied the Buddha, (metteyyāti bhagavā) “rid of craving, ever mindful; Vītataṇho sadā sato; a mendicant who, after appraisal, is quenched: Saṅkhāya nibbuto bhikkhu, that’s who has no disturbances. Tassa no santi iñjitā.

That thoughtful one, having known both ends, is not stuck in the middle. He is a great man, I declare, he has escaped the seamstress here.”

So ubhantamabhiññāya, Majjhe mantā na lippati; Taṁ brūmi mahāpurisoti, So idha sibbinimaccagā”ti.

That thoughtful one, having known both ends, So ubhantamabhiññāya, is not stuck in the middle. Majjhe mantā na lippati; He is a great man, I declare, Taṁ brūmi mahāpurisoti, he has escaped the seamstress here.” So idha sibbinimaccagā”ti.