Kāḷudāyī

“The trees are now crimson, venerable sir,they’ve shed their foliage, and are ready to fruit.They shine as if aflame;great hero, this season is full of flavor.

“Aṅgārino dāni dumā bhadante, Phalesino chadanaṁ vippahāya; Te accimantova pabhāsayanti, Samayo mahāvīra bhāgī rasānaṁ.

“The trees are now crimson, venerable sir,“Aṅgārino dāni dumā bhadante, they’ve shed their foliage, and are ready to fruit.Phalesino chadanaṁ vippahāya; They shine as if aflame;Te accimantova pabhāsayanti, great hero, this season is full of flavor.Samayo mahāvīra bhāgī rasānaṁ.

The blossoming trees are delightful,wafting their scent all around, in all directions.They’ve shed their leaves and wish to fruit,hero, it is time to leave here.

Dumāni phullāni manoramāni, Samantato sabbadisā pavanti; Pattaṁ pahāya phalamāsasānā, *phalamāsasānā → phalamāsamānā (mr)Kālo ito pakkamanāya vīra.

The blossoming trees are delightful,Dumāni phullāni manoramāni, wafting their scent all around, in all directions.Samantato sabbadisā pavanti; They’ve shed their leaves and wish to fruit,Pattaṁ pahāya phalamāsasānā, *phalamāsasānā → phalamāsamānā (mr)hero, it is time to leave here.Kālo ito pakkamanāya vīra.

It is neither too hot nor too cold,venerable sir, it’s a pleasant season for traveling.Let the Sākiyans and Koliyans see you,heading west across the Rohiṇī river.

Nevātisītaṁ na panātiuṇhaṁ, Sukhā utu addhaniyā bhadante; Passantu taṁ sākiyā koḷiyā ca, Pacchāmukhaṁ rohiniyaṁ tarantaṁ.

It is neither too hot nor too cold,Nevātisītaṁ na panātiuṇhaṁ, venerable sir, it’s a pleasant season for traveling.Sukhā utu addhaniyā bhadante; Let the Sākiyans and Koliyans see you,Passantu taṁ sākiyā koḷiyā ca, heading west across the Rohiṇī river.Pacchāmukhaṁ rohiniyaṁ tarantaṁ.

In hope, the field is plowed;the seed is sown in hope;in hope, merchants travel the seas,carrying rich cargoes.The hope that I stand for:may it succeed!

Āsāya kasate khettaṁ, bījaṁ āsāya vappati; Āsāya vāṇijā yanti, samuddaṁ dhanahārakā; Yāya āsāya tiṭṭhāmi, sā me āsā samijjhatu.

In hope, the field is plowed;Āsāya kasate khettaṁ, the seed is sown in hope;bījaṁ āsāya vappati; in hope, merchants travel the seas,Āsāya vāṇijā yanti, carrying rich cargoes.samuddaṁ dhanahārakā; The hope that I stand for:Yāya āsāya tiṭṭhāmi, may it succeed!sā me āsā samijjhatu.

Again and again, they sow the seed;again and again, the king of the heavens sends rain;again and again, farmers plow the field;again and again, grain is produced for the nation.

Punappunaṁ ceva vapanti bījaṁ, Punappunaṁ vassati devarājā; Punappunaṁ khettaṁ kasanti kassakā, Punappunaṁ dhaññamupeti raṭṭhaṁ.

Again and again, they sow the seed;Punappunaṁ ceva vapanti bījaṁ, again and again, the king of the heavens sends rain;Punappunaṁ vassati devarājā; again and again, farmers plow the field;Punappunaṁ khettaṁ kasanti kassakā, again and again, grain is produced for the nation.Punappunaṁ dhaññamupeti raṭṭhaṁ.

Again and again, the beggars wander,again and again, the donors give.Again and again, when the donors have given,again and again, they take their place in heaven.

Punappunaṁ yācanakā caranti, Punappunaṁ dānapatī dadanti; Punappunaṁ dānapatī daditvā, Punappunaṁ saggamupenti ṭhānaṁ.

Again and again, the beggars wander,Punappunaṁ yācanakā caranti, again and again, the donors give.Punappunaṁ dānapatī dadanti; Again and again, when the donors have given,Punappunaṁ dānapatī daditvā, again and again, they take their place in heaven.Punappunaṁ saggamupenti ṭhānaṁ.

A hero of vast wisdom purifies seven generationsof the family in which they’re born.Sakya, I believe you’re the king of kings,since you fathered the one who is truly called a sage.

Vīro have sattayugaṁ puneti, *Vīro → dhīro (sya1ed, sya2ed)Yasmiṁ kule jāyati bhūripañño; Maññāmahaṁ sakkati devadevo, Tayā hi jāto muni saccanāmo. *Tayā hi jāto → tayābhijāto (bj)

A hero of vast wisdom purifies seven generationsVīro have sattayugaṁ puneti, *Vīro → dhīro (sya1ed, sya2ed)of the family in which they’re born.Yasmiṁ kule jāyati bhūripañño; Sakya, I believe you’re the king of kings,Maññāmahaṁ sakkati devadevo, since you fathered the one who is truly called a sage.Tayā hi jāto muni saccanāmo. *Tayā hi jāto → tayābhijāto (bj)

The father of the great seer is named Suddhodana;and the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario’s mother is named Māyā.Having borne the BodhisattabodhisattaEn los textos tempranos, este término se usa principalmente para referirse a Siddhattha después de dejar su hogar para buscar el despertar. La noción de que en una vida pasada un bodhisatta hace una aspiración al despertar no aparece en los textos tempranos. (Sánscrito: bodhisattva)Ver en el glosario in her belly,she rejoices in the Third Heaven.

Suddhodano nāma pitā mahesino, Buddhassa mātā pana māyanāmā; Yā bodhisattaṁ parihariya kucchinā, Kāyassa bhedā tidivamhi modati.

The father of the great seer is named Suddhodana;Suddhodano nāma pitā mahesino, and the Buddha’s mother is named Māyā.Buddhassa mātā pana māyanāmā; Having borne the Bodhisatta in her belly,Yā bodhisattaṁ parihariya kucchinā, she rejoices in the Third Heaven.Kāyassa bhedā tidivamhi modati.

When she died and passed away from here,she was blessed with heavenly sensual pleasures;enjoying the five kinds of sensual stimulation.Gotamī is surrounded by those hosts of gods.”

Sā gotamī kālakatā ito cutā, Dibbehi kāmehi samaṅgibhūtā; Sā modati kāmaguṇehi pañcahi, Parivāritā devagaṇehi tehi”.

When she died and passed away from here,Sā gotamī kālakatā ito cutā, she was blessed with heavenly sensual pleasures;Dibbehi kāmehi samaṅgibhūtā; enjoying the five kinds of sensual stimulation.Sā modati kāmaguṇehi pañcahi, Gotamī is surrounded by those hosts of gods.”Parivāritā devagaṇehi tehi”.

“I’m the son of the Buddha, the incomparable Aṅgīrasa, the unaffected,the bearer of the unbearable.You, Sakya, are my father’s father;Gotama, you are my grandfather in the DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario.”

“Buddhassa puttomhi asayhasāhino, Aṅgīrasassappaṭimassa tādino; Pitupitā mayhaṁ tuvaṁsi sakka, Dhammena me gotama ayyakosī”ti.

“I’m the son of the Buddha, the incomparable Aṅgīrasa, the unaffected,“Buddhassa puttomhi asayhasāhino, the bearer of the unbearable.Aṅgīrasassappaṭimassa tādino; You, Sakya, are my father’s father;Pitupitā mayhaṁ tuvaṁsi sakka, Gotama, you are my grandfather in the Dhamma.”Dhammena me gotama ayyakosī”ti.