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Minor Collection
1. Chapter One

Kappa

Khuddaka Nikāya
1. Paṭhamavagga
Kappattheragāthā
Minor Collection
1. Chapter One
Kappa
Khuddaka Nikāya
1. Paṭhamavagga
Kappattheragāthā
Kappa
Ruta suttaThag 10.5Sutta Piṭaka › Khuddaka Nikāya › Theragāthā › 10. Dasakanipāta › 1. Paṭhamavagga › Kappattheragāthā
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Versiones de traducción
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Datos de publicación
SuttaCentral
https://suttacentral.net/thag10.5/en/sujato
Título de la publicación
Verses of the Senior Monks
Traductor
Bhikkhu Sujato
Título raíz
Theragāthā
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-thag-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

Filled with different kinds of dirt,a great producer of dung,like a stagnant cesspool,a huge boil, a bad wound,

“Nānākulamalasampuṇṇo, mahāukkārasambhavo; Candanikaṁva paripakkaṁ, mahāgaṇḍo mahāvaṇo.

Filled with different kinds of dirt,
“Nānākulamalasampuṇṇo,
a great producer of dung,
mahāukkārasambhavo;
like a stagnant cesspool,
Candanikaṁva paripakkaṁ,
a huge boil, a bad wound,
mahāgaṇḍo mahāvaṇo.

Filled with different kinds of dirt,“Nānākulamalasampuṇṇo, a great producer of dung,mahāukkārasambhavo; like a stagnant cesspool,Candanikaṁva paripakkaṁ, a huge boil, a bad wound,mahāgaṇḍo mahāvaṇo.

full of pus and blood,sunk in a toilet-pit,trickling with fluids,this rotting body always oozes.

Pubbaruhirasampuṇṇo, gūthakūpena gāḷhito; *gūthakūpena gāḷhito → gūthakūpe nigāḷhiko (sya1ed, sya2ed, pts1ed, mr);Āpopaggharaṇo kāyo, *Āpopaggharaṇo → āpopaggharaṇī (sya1ed, sya2ed, pts1ed)sadā sandati pūtikaṁ.

full of pus and blood,
Pubbaruhirasampuṇṇo,
sunk in a toilet-pit,
gūthakūpena gāḷhito; *gūthakūpena gāḷhito → gūthakūpe nigāḷhiko (sya1ed, sya2ed, pts1ed, mr);
trickling with fluids,
Āpopaggharaṇo kāyo, *Āpopaggharaṇo → āpopaggharaṇī (sya1ed, sya2ed, pts1ed)
this rotting body always oozes.
sadā sandati pūtikaṁ.

full of pus and blood,Pubbaruhirasampuṇṇo, sunk in a toilet-pit,gūthakūpena gāḷhito; *gūthakūpena gāḷhito → gūthakūpe nigāḷhiko (sya1ed, sya2ed, pts1ed, mr);trickling with fluids,Āpopaggharaṇo kāyo, *Āpopaggharaṇo → āpopaggharaṇī (sya1ed, sya2ed, pts1ed)this rotting body always oozes.sadā sandati pūtikaṁ.

Bound by sixty tendons,coated with a fleshy coating,clothed in a jacket of skin,this rotting body is worthless.

Saṭṭhikaṇḍarasambandho, maṁsalepanalepito; Cammakañcukasannaddho, pūtikāyo niratthako.

Bound by sixty tendons,
Saṭṭhikaṇḍarasambandho,
coated with a fleshy coating,
maṁsalepanalepito;
clothed in a jacket of skin,
Cammakañcukasannaddho,
this rotting body is worthless.
pūtikāyo niratthako.

Bound by sixty tendons,Saṭṭhikaṇḍarasambandho, coated with a fleshy coating,maṁsalepanalepito; clothed in a jacket of skin,Cammakañcukasannaddho, this rotting body is worthless.pūtikāyo niratthako.

Held together by a skeleton of bones,and bound by sinews;it assumes posturesdue to a complex of many things.

Aṭṭhisaṅghātaghaṭito, nhārusuttanibandhano; Nekesaṁ saṅgatībhāvā, kappeti iriyāpathaṁ.

Held together by a skeleton of bones,
Aṭṭhisaṅghātaghaṭito,
and bound by sinews;
nhārusuttanibandhano;
it assumes postures
Nekesaṁ saṅgatībhāvā,
due to a complex of many things.
kappeti iriyāpathaṁ.

Held together by a skeleton of bones,Aṭṭhisaṅghātaghaṭito, and bound by sinews;nhārusuttanibandhano; it assumes posturesNekesaṁ saṅgatībhāvā, due to a complex of many things.kappeti iriyāpathaṁ.

We set out in the certainty of death,in the presence of the King of Death;and having discarded the body right here,a person goes where he likes.

Dhuvappayāto maraṇāya, *maraṇāya → maraṇassa (bj, sya1ed, sya2ed, pts1ed)maccurājassa santike; Idheva chaḍḍayitvāna, yenakāmaṅgamo naro.

We set out in the certainty of death,
Dhuvappayāto maraṇāya, *maraṇāya → maraṇassa (bj, sya1ed, sya2ed, pts1ed)
in the presence of the King of Death;
maccurājassa santike;
and having discarded the body right here,
Idheva chaḍḍayitvāna,
a person goes where he likes.
yenakāmaṅgamo naro.

We set out in the certainty of death,Dhuvappayāto maraṇāya, *maraṇāya → maraṇassa (bj, sya1ed, sya2ed, pts1ed)in the presence of the King of Death;maccurājassa santike; and having discarded the body right here,Idheva chaḍḍayitvāna, a person goes where he likes.yenakāmaṅgamo naro.

Shrouded by ignorance,tied by the four ties,this body is sinking in the flood,caught in the net of the underlying tendencies.

Avijjāya nivuto kāyo, catuganthena ganthito; Oghasaṁsīdano kāyo, anusayajālamotthato.

Shrouded by ignorance,
Avijjāya nivuto kāyo,
tied by the four ties,
catuganthena ganthito;
this body is sinking in the flood,
Oghasaṁsīdano kāyo,
caught in the net of the underlying tendencies.
anusayajālamotthato.

Shrouded by ignorance,Avijjāya nivuto kāyo, tied by the four ties,catuganthena ganthito; this body is sinking in the flood,Oghasaṁsīdano kāyo, caught in the net of the underlying tendencies.anusayajālamotthato.

Yoked to the five hindrances,afflicted by thought,stuck to the root of craving,hidden by delusion:

Pañcanīvaraṇe yutto, vitakkena samappito; Taṇhāmūlenānugato, mohacchādanachādito.

Yoked to the five hindrances,
Pañcanīvaraṇe yutto,
afflicted by thought,
vitakkena samappito;
stuck to the root of craving,
Taṇhāmūlenānugato,
hidden by delusion:
mohacchādanachādito.

Yoked to the five hindrances,Pañcanīvaraṇe yutto, afflicted by thought,vitakkena samappito; stuck to the root of craving,Taṇhāmūlenānugato, hidden by delusion:mohacchādanachādito.

that is how the body goes on,propelled by the mechanism of deeds.But existence ends in perishing;separated, the body perishes.

Evāyaṁ vattate kāyo, kammayantena yantito; Sampatti ca vipatyantā, nānābhāvo vipajjati.

that is how the body goes on,
Evāyaṁ vattate kāyo,
propelled by the mechanism of deeds.
kammayantena yantito;
But existence ends in perishing;
Sampatti ca vipatyantā,
separated, the body perishes.
nānābhāvo vipajjati.

that is how the body goes on,Evāyaṁ vattate kāyo, propelled by the mechanism of deeds.kammayantena yantito; But existence ends in perishing;Sampatti ca vipatyantā, separated, the body perishes.nānābhāvo vipajjati.

Those blind, ordinary peoplewho think of this body as theirs,swell the horrors of the charnel ground,taking hold of future lives.

Yemaṁ kāyaṁ mamāyanti, andhabālā puthujjanā; Vaḍḍhenti kaṭasiṁ ghoraṁ, ādiyanti punabbhavaṁ.

Those blind, ordinary people
Yemaṁ kāyaṁ mamāyanti,
who think of this body as theirs,
andhabālā puthujjanā;
swell the horrors of the charnel ground,
Vaḍḍhenti kaṭasiṁ ghoraṁ,
taking hold of future lives.
ādiyanti punabbhavaṁ.

Those blind, ordinary peopleYemaṁ kāyaṁ mamāyanti, who think of this body as theirs,andhabālā puthujjanā; swell the horrors of the charnel ground,Vaḍḍhenti kaṭasiṁ ghoraṁ, taking hold of future lives.ādiyanti punabbhavaṁ.

The undefiled who shun this bodylike an adder smeared with dung,having expelled the root of rebirth,will be fully quenched.

Yemaṁ kāyaṁ vivajjenti, Gūthalittaṁva pannagaṁ; Bhavamūlaṁ vamitvāna, Parinibbissantināsavā”ti. *Parinibbissantināsavā”ti → parinibbantyanāsavā (bj);

The undefiled who shun this body
Yemaṁ kāyaṁ vivajjenti,
like an adder smeared with dung,
Gūthalittaṁva pannagaṁ;
having expelled the root of rebirth,
Bhavamūlaṁ vamitvāna,
will be fully quenched.
Parinibbissantināsavā”ti. *Parinibbissantināsavā”ti → parinibbantyanāsavā (bj);

The undefiled who shun this bodyYemaṁ kāyaṁ vivajjenti, like an adder smeared with dung,Gūthalittaṁva pannagaṁ; having expelled the root of rebirth,Bhavamūlaṁ vamitvāna, will be fully quenched.Parinibbissantināsavā”ti. *Parinibbissantināsavā”ti → parinibbantyanāsavā (bj);

… Kappo thero ….

… Kappo thero ….

… Kappo thero ….

AnteriorCūḷapanthakaThag 10.4·CūḷapanthakattheragāthāSiguienteUpasena, hijo de VaṅgantāThag 10.6·Vaṅgantaputtaupasenattheragāthā
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