Sāriputta

“One who’s mindful <j>as per their conduct and mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario,diligent <j>as per their intentions and meditation,happy inside, serene, solitary, contented:that is what they call a mendicant.

“Yathācārī yathāsato satīmā, Yatasaṅkappajjhāyi appamatto; *Yatasaṅkappajjhāyi → yathā saṅkappacariyāya (sya1, sya2, pts1ed); yatasaṅkappajjhāyī (pts2ed)Ajjhattarato samāhitatto, Eko santusito tamāhu bhikkhuṁ.

“One who’s mindful <j>as per their conduct and mindfulness,“Yathācārī yathāsato satīmā, diligent <j>as per their intentions and meditation,Yatasaṅkappajjhāyi appamatto; *Yatasaṅkappajjhāyi → yathā saṅkappacariyāya (sya1, sya2, pts1ed); yatasaṅkappajjhāyī (pts2ed)happy inside, serene, solitary, contented:Ajjhattarato samāhitatto, that is what they call a mendicant.Eko santusito tamāhu bhikkhuṁ.

When eating fresh or dried food,one shouldn’t be overly replete.A mendicant should wander mindfully,with empty stomach, taking limited food.

Allaṁ sukkhaṁ vā bhuñjanto, *vā → va (sya1, sya2); ca (pts1ed)Na bāḷhaṁ suhito siyā; Ūnūdaro mitāhāro, Sato bhikkhu paribbaje.

When eating fresh or dried food,Allaṁ sukkhaṁ vā bhuñjanto, *vā → va (sya1, sya2); ca (pts1ed)one shouldn’t be overly replete.Na bāḷhaṁ suhito siyā; A mendicant should wander mindfully,Ūnūdaro mitāhāro, with empty stomach, taking limited food.Sato bhikkhu paribbaje.

Four or five mouthfuls before you’re full,drink some water;this is enough for a resolute mendicantto live in comfort.

Cattāro pañca ālope, abhutvā udakaṁ pive; Alaṁ phāsuvihārāya, pahitattassa bhikkhuno.

Four or five mouthfuls before you’re full,Cattāro pañca ālope, drink some water;abhutvā udakaṁ pive; this is enough for a resolute mendicantAlaṁ phāsuvihārāya, to live in comfort.pahitattassa bhikkhuno.

If they cover themselves with a robethat’s allowable and fit for purpose;this is enough for a resolute mendicantto live in comfort.

Kappiyaṁ tañce chādeti, *Kappiyaṁ tañce chādeti → kappiyatañca ādeti (sya1, sya2, pts1ed)cīvaraṁ idamatthikaṁ; *idamatthikaṁ → idamatthitaṁ (bj)Alaṁ phāsuvihārāya, pahitattassa bhikkhuno.

If they cover themselves with a robeKappiyaṁ tañce chādeti, *Kappiyaṁ tañce chādeti → kappiyatañca ādeti (sya1, sya2, pts1ed)that’s allowable and fit for purpose;cīvaraṁ idamatthikaṁ; *idamatthikaṁ → idamatthitaṁ (bj)this is enough for a resolute mendicantAlaṁ phāsuvihārāya, to live in comfort.pahitattassa bhikkhuno.

When sitting cross-legged,the rain doesn’t fall on the knees;this is enough for a resolute mendicantto live in comfort.”

Pallaṅkena nisinnassa, jaṇṇuke nābhivassati; Alaṁ phāsuvihārāya, pahitattassa bhikkhuno.

When sitting cross-legged,Pallaṅkena nisinnassa, the rain doesn’t fall on the knees;jaṇṇuke nābhivassati; this is enough for a resolute mendicantAlaṁ phāsuvihārāya, to live in comfort.”pahitattassa bhikkhuno.

“When you’ve seen happiness as suffering,and suffering as a dart,and that there’s nothing between the two—what keeps you in the world? <j>What would you become?

Yo sukhaṁ dukkhato adda, dukkhamaddakkhi sallato; Ubhayantarena nāhosi, *Ubhayantarena → ubhayantare (bj)kena lokasmi kiṁ siyā.

“When you’ve seen happiness as suffering,Yo sukhaṁ dukkhato adda, and suffering as a dart,dukkhamaddakkhi sallato; and that there’s nothing between the two—Ubhayantarena nāhosi, *Ubhayantarena → ubhayantare (bj)what keeps you in the world? <j>What would you become?kena lokasmi kiṁ siyā.

Thinking, ‘May I have nothing to do <j>with those of bad wishes,lazy, lacking energy,unlearned, lacking regard for others’—what keeps you in the world? <j>What would you become?”

Mā me kadāci pāpiccho, kusīto hīnavīriyo; Appassuto anādaro, kena lokasmi kiṁ siyā.

Thinking, ‘May I have nothing to do <j>with those of bad wishes,Mā me kadāci pāpiccho, lazy, lacking energy,kusīto hīnavīriyo; unlearned, lacking regard for others’—Appassuto anādaro, what keeps you in the world? <j>What would you become?”kena lokasmi kiṁ siyā.

“An intelligent, learned person,steady in ethics,devoted to serenity of heart—let them stand at the head.”

Bahussuto ca medhāvī, sīlesu susamāhito; Cetosamathamanuyutto, api muddhani tiṭṭhatu.

“An intelligent, learned person,Bahussuto ca medhāvī, steady in ethics,sīlesu susamāhito; devoted to serenity of heart—Cetosamathamanuyutto, let them stand at the head.”api muddhani tiṭṭhatu.

“A beast who likes to proliferate,enjoying proliferation,fails to win extinguishment,the supreme sanctuary from the yoke.

Yo papañcamanuyutto, papañcābhirato mago; Virādhayī so nibbānaṁ, yogakkhemaṁ anuttaraṁ.

“A beast who likes to proliferate,Yo papañcamanuyutto, enjoying proliferation,papañcābhirato mago; fails to win extinguishment,Virādhayī so nibbānaṁ, the supreme sanctuary from the yoke.yogakkhemaṁ anuttaraṁ.

But one who gives up proliferation,enjoying the state of non-proliferation,wins extinguishment,the supreme sanctuary from the yoke.”

Yo ca papañcaṁ hitvāna, nippapañcapathe rato; Ārādhayī so nibbānaṁ, yogakkhemaṁ anuttaraṁ.

But one who gives up proliferation,Yo ca papañcaṁ hitvāna, enjoying the state of non-proliferation,nippapañcapathe rato; wins extinguishment,Ārādhayī so nibbānaṁ, the supreme sanctuary from the yoke.”yogakkhemaṁ anuttaraṁ.

“Whether in the village or the wilderness,in a valley or the uplands,wherever the perfected ones liveis a delightful place.”

Gāme vā yadi vāraññe, Ninne vā yadi vā thale; Yattha arahanto viharanti, Taṁ bhūmirāmaṇeyyakaṁ.

“Whether in the village or the wilderness,Gāme vā yadi vāraññe, in a valley or the uplands,Ninne vā yadi vā thale; wherever the perfected ones liveYattha arahanto viharanti, is a delightful place.”Taṁ bhūmirāmaṇeyyakaṁ.

“Delightful are the wildernesseswhere no people delight.Those free of greed will delight there,not those who seek sensual pleasures.”

Ramaṇīyāni araññāni, *Ramaṇīyāni → ramaṇīyā (bj, pts1ed); ramaṇīyān' (pts2ed)yattha na ramatī jano; Vītarāgā ramissanti, na te kāmagavesino.

“Delightful are the wildernessesRamaṇīyāni araññāni, *Ramaṇīyāni → ramaṇīyā (bj, pts1ed); ramaṇīyān' (pts2ed)where no people delight.yattha na ramatī jano; Those free of greed will delight there,Vītarāgā ramissanti, not those who seek sensual pleasures.”na te kāmagavesino.

“Regard one who sees your faultsas a guide to a hidden treasure.Stay close to one so wise and astutewho corrects you when you need it.Sticking close to such an impartial person,things get better, not worse.”

Nidhīnaṁva pavattāraṁ, yaṁ passe vajjadassinaṁ; Niggayhavādiṁ medhāviṁ, tādisaṁ paṇḍitaṁ bhaje; Tādisaṁ bhajamānassa, seyyo hoti na pāpiyo.

“Regard one who sees your faultsNidhīnaṁva pavattāraṁ, as a guide to a hidden treasure.yaṁ passe vajjadassinaṁ; Stay close to one so wise and astuteNiggayhavādiṁ medhāviṁ, who corrects you when you need it.tādisaṁ paṇḍitaṁ bhaje; Sticking close to such an impartial person,Tādisaṁ bhajamānassa, things get better, not worse.”seyyo hoti na pāpiyo.

“Advise and instruct;curb wickedness:for you shall be loved by the good,and disliked by the bad.”

Ovadeyyānusāseyya, asabbhā ca nivāraye; Satañhi so piyo hoti, asataṁ hoti appiyo.

“Advise and instruct;Ovadeyyānusāseyya, curb wickedness:asabbhā ca nivāraye; for you shall be loved by the good,Satañhi so piyo hoti, and disliked by the bad.”asataṁ hoti appiyo.

“The Blessed One, the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the seerwas teaching DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario to another.As he taught the Dhamma,I lent an ear to get the meaning.

Aññassa bhagavā buddho, dhammaṁ desesi cakkhumā; Dhamme desiyamānamhi, sotamodhesimatthiko.

“The Blessed One, the Buddha, the seerAññassa bhagavā buddho, was teaching Dhamma to another.dhammaṁ desesi cakkhumā; As he taught the Dhamma,Dhamme desiyamānamhi, I lent an ear to get the meaning.sotamodhesimatthiko.

My listening wasn’t wasted:I’m freed, without defilements.”

Taṁ me amoghaṁ savanaṁ, vimuttomhi anāsavo.

My listening wasn’t wasted:Taṁ me amoghaṁ savanaṁ, I’m freed, without defilements.”vimuttomhi anāsavo.

“Not for knowledge of past lives,nor even for clairvoyance;not for psychic powers, or encompassing the minds of others,nor for knowing people’s <j>passing away and being reborn;not for purifying the power of clairaudience,did I have any wish.”

Neva pubbenivāsāya, napi dibbassa cakkhuno; Cetopariyāya iddhiyā, cutiyā upapattiyā; Sotadhātuvisuddhiyā, paṇidhī me na vijjati”.

“Not for knowledge of past lives,Neva pubbenivāsāya, nor even for clairvoyance;napi dibbassa cakkhuno; not for psychic powers, or encompassing the minds of others,Cetopariyāya iddhiyā, nor for knowing people’s <j>passing away and being reborn;cutiyā upapattiyā; not for purifying the power of clairaudience,Sotadhātuvisuddhiyā, did I have any wish.”paṇidhī me na vijjati”.

“His only shelter is the foot of a tree;shaven, wrapped in his outer robe,the senior monk foremost in wisdom,Upatissa himself practices absorption.

“Rukkhamūlaṁva nissāya, muṇḍo saṅghāṭipāruto; Paññāya uttamo thero, upatissova jhāyati. *upatissova → upatisso ca (bj, mr)

“His only shelter is the foot of a tree;“Rukkhamūlaṁva nissāya, shaven, wrapped in his outer robe,muṇḍo saṅghāṭipāruto; the senior monk foremost in wisdom,Paññāya uttamo thero, Upatissa himself practices absorption.upatissova jhāyati. *upatissova → upatisso ca (bj, mr)

When in a meditation free of placing the mind,a disciple of the Buddhais at that moment blessedwith noble silence.

Avitakkaṁ samāpanno, sammāsambuddhasāvako; Ariyena tuṇhībhāvena, upeto hoti tāvade.

When in a meditation free of placing the mind,Avitakkaṁ samāpanno, a disciple of the Buddhasammāsambuddhasāvako; is at that moment blessedAriyena tuṇhībhāvena, with noble silence.upeto hoti tāvade.

As a rocky mountainis unwavering and well grounded,so when delusion ends,a monk, like a mountain, doesn’t tremble.”

Yathāpi pabbato selo, acalo suppatiṭṭhito; Evaṁ mohakkhayā bhikkhu, *mohakkhayā → mohakkhayo (pts2ed)pabbatova na vedhati”.

As a rocky mountainYathāpi pabbato selo, is unwavering and well grounded,acalo suppatiṭṭhito; so when delusion ends,Evaṁ mohakkhayā bhikkhu, *mohakkhayā → mohakkhayo (pts2ed)a monk, like a mountain, doesn’t tremble.”pabbatova na vedhati”.

“To the man who has not a blemish,who is always seeking purity,even a hair-tip of evilseems as big as a stormcloud.”

“Anaṅgaṇassa posassa, niccaṁ sucigavesino; Vālaggamattaṁ pāpassa, abbhamattaṁva khāyati.

“To the man who has not a blemish,“Anaṅgaṇassa posassa, who is always seeking purity,niccaṁ sucigavesino; even a hair-tip of evilVālaggamattaṁ pāpassa, seems as big as a stormcloud.”abbhamattaṁva khāyati.

“I don’t long for death;I don’t long for life;I will lay down this body,aware and mindful.

Nābhinandāmi maraṇaṁ, nābhinandāmi jīvitaṁ; Nikkhipissaṁ imaṁ kāyaṁ, sampajāno patissato.

“I don’t long for death;Nābhinandāmi maraṇaṁ, I don’t long for life;nābhinandāmi jīvitaṁ; I will lay down this body,Nikkhipissaṁ imaṁ kāyaṁ, aware and mindful.sampajāno patissato.

I don’t long for death;I don’t long for life;I await my time,like a worker waiting for their wages.”

Nābhinandāmi maraṇaṁ, nābhinandāmi jīvitaṁ; Kālañca paṭikaṅkhāmi, nibbisaṁ bhatako yathā”.

I don’t long for death;Nābhinandāmi maraṇaṁ, I don’t long for life;nābhinandāmi jīvitaṁ; I await my time,Kālañca paṭikaṅkhāmi, like a worker waiting for their wages.”nibbisaṁ bhatako yathā”.

“Both what came before and what follows afterare nothing but death, not freedom from death.Practice, don’t perish—don’t let the moment pass you by.

“Ubhayena midaṁ maraṇameva, Nāmaraṇaṁ pacchā vā pure vā; Paṭipajjatha mā vinassatha, Khaṇo vo mā upaccagā.

“Both what came before and what follows after“Ubhayena midaṁ maraṇameva, are nothing but death, not freedom from death.Nāmaraṇaṁ pacchā vā pure vā; Practice, don’t perish—Paṭipajjatha mā vinassatha, don’t let the moment pass you by.Khaṇo vo mā upaccagā.

Just like a frontier city,is guarded inside and out,so you should ward yourselves—don’t let the moment pass you by.For if you miss your momentyou’ll grieve when sent to hell.”

Nagaraṁ yathā paccantaṁ, guttaṁ santarabāhiraṁ; Evaṁ gopetha attānaṁ, khaṇo vo mā upaccagā; Khaṇātītā hi socanti, nirayamhi samappitā”.

Just like a frontier city,Nagaraṁ yathā paccantaṁ, is guarded inside and out,guttaṁ santarabāhiraṁ; so you should ward yourselves—Evaṁ gopetha attānaṁ, don’t let the moment pass you by.khaṇo vo mā upaccagā; For if you miss your momentKhaṇātītā hi socanti, you’ll grieve when sent to hell.”nirayamhi samappitā”.

“Calm and still,thoughtful in counsel, not restless—he shakes off bad qualitiesas the gale shakes leaves off a tree.

“Upasanto uparato, mantabhāṇī anuddhato; Dhunāti pāpake dhamme, dumapattaṁva māluto.

“Calm and still,“Upasanto uparato, thoughtful in counsel, not restless—mantabhāṇī anuddhato; he shakes off bad qualitiesDhunāti pāpake dhamme, as the gale shakes leaves off a tree.dumapattaṁva māluto.

Calm and still,thoughtful in counsel, not restless—he plucks off bad qualitiesas the gale shakes leaves off a tree.

Upasanto uparato, mantabhāṇī anuddhato; Appāsi pāpake dhamme, *Appāsi → abbahi (sya1, sya2, pts1ed, pts2ed); ahāsi (?)dumapattaṁva māluto.

Calm and still,Upasanto uparato, thoughtful in counsel, not restless—mantabhāṇī anuddhato; he plucks off bad qualitiesAppāsi pāpake dhamme, *Appāsi → abbahi (sya1, sya2, pts1ed, pts2ed); ahāsi (?)as the gale shakes leaves off a tree.dumapattaṁva māluto.

Calm and free of despair,clear and unclouded,of good morals, intelligent:one would make an end of suffering.”

Upasanto anāyāso, vippasanno anāvilo; Kalyāṇasīlo medhāvī, dukkhassantakaro siyā”.

Calm and free of despair,Upasanto anāyāso, clear and unclouded,vippasanno anāvilo; of good morals, intelligent:Kalyāṇasīlo medhāvī, one would make an end of suffering.”dukkhassantakaro siyā”.

“Some householders, and even some renunciants,are not to be trusted.Some who were good later become bad;while some who were bad become good.”

“Na vissase ekatiyesu evaṁ, Agārisu pabbajitesu cāpi; *cāpi → vāpi (pts2ed)Sādhūpi hutvā na asādhu honti, Asādhu hutvā puna sādhu honti.

“Some householders, and even some renunciants,“Na vissase ekatiyesu evaṁ, are not to be trusted.Agārisu pabbajitesu cāpi; *cāpi → vāpi (pts2ed)Some who were good later become bad;Sādhūpi hutvā na asādhu honti, while some who were bad become good.”Asādhu hutvā puna sādhu honti.

“Sensual desire, ill will,dullness and drowsiness,restlessness, and doubt:these are the five mental stains for a monk.”

Kāmacchando ca byāpādo, thinamiddhañca bhikkhuno; Uddhaccaṁ vicikicchā ca, pañcete cittakelisā.

“Sensual desire, ill will,Kāmacchando ca byāpādo, dullness and drowsiness,thinamiddhañca bhikkhuno; restlessness, and doubt:Uddhaccaṁ vicikicchā ca, these are the five mental stains for a monk.”pañcete cittakelisā.

“Whether they’re honoredor not honored, or both,their immersion doesn’t waveras they abide in the immeasurables.*Read appamāṇavihārino.

Yassa sakkariyamānassa, asakkārena cūbhayaṁ; Samādhi na vikampati, appamādavihārino.

“Whether they’re honoredYassa sakkariyamānassa, or not honored, or both,asakkārena cūbhayaṁ; their immersion doesn’t waverSamādhi na vikampati, as they abide in the immeasurables.*Read appamāṇavihārino.appamādavihārino.

They persistently practice absorptionwith subtle view and discernment.Rejoicing in the ending of grasping,they’re said to be a true person.”

Taṁ jhāyinaṁ sātatikaṁ, sukhumadiṭṭhivipassakaṁ; Upādānakkhayārāmaṁ, āhu sappuriso iti.

They persistently practice absorptionTaṁ jhāyinaṁ sātatikaṁ, with subtle view and discernment.sukhumadiṭṭhivipassakaṁ; Rejoicing in the ending of grasping,Upādānakkhayārāmaṁ, they’re said to be a true person.”āhu sappuriso iti.

“The oceans and the earth,the mountains and the wind—no simile can do justiceto the Teacher’s magnificent liberation.”

Mahāsamuddo pathavī, pabbato anilopi ca; Upamāya na yujjanti, satthu varavimuttiyā.

“The oceans and the earth,Mahāsamuddo pathavī, the mountains and the wind—pabbato anilopi ca; no simile can do justiceUpamāya na yujjanti, to the Teacher’s magnificent liberation.”satthu varavimuttiyā.

“The senior monk who keeps the wheel rolling,he is very wise and serene.Like earth, like water, like fire,he is neither attracted nor repelled.

Cakkānuvattako thero, mahāñāṇī samāhito; Pathavāpaggisamāno, na rajjati na dussati.

“The senior monk who keeps the wheel rolling,Cakkānuvattako thero, he is very wise and serene.mahāñāṇī samāhito; Like earth, like water, like fire,Pathavāpaggisamāno, he is neither attracted nor repelled.na rajjati na dussati.

He has attained the perfection of wisdom,so intelligent and thoughtful.He is bright, but seems to be dull;he always wanders, quenched.”

Paññāpāramitaṁ patto, mahābuddhi mahāmati; *mahāmati → mahāmuni (sya1, sya2, pts1ed)Ajaḷo jaḷasamāno, sadā carati nibbuto.

He has attained the perfection of wisdom,Paññāpāramitaṁ patto, so intelligent and thoughtful.mahābuddhi mahāmati; *mahāmati → mahāmuni (sya1, sya2, pts1ed)He is bright, but seems to be dull;Ajaḷo jaḷasamāno, he always wanders, quenched.”sadā carati nibbuto.

“I’ve served the teacherand fulfilled the Buddha’s instructions.The heavy burden is laid down,the leash to existence is eradicated.

Pariciṇṇo mayā satthā, … pe … bhavanetti samūhatā.

“I’ve served the teacherPariciṇṇo mayā satthā, and fulfilled the Buddha’s instructions.… pe The heavy burden is laid down,… the leash to existence is eradicated.bhavanetti samūhatā.

Persist with diligence:this is my instruction.Come, I’ll be fully quenched—I am everywhere free.”

Sampādethappamādena, esā me anusāsanī; Handāhaṁ parinibbissaṁ, vippamuttomhi sabbadhī”ti.

Persist with diligence:Sampādethappamādena, this is my instruction.esā me anusāsanī; Come, I’ll be fully quenched—Handāhaṁ parinibbissaṁ, I am everywhere free.”vippamuttomhi sabbadhī”ti.