Minor Collection

1. Chapter One

Hārita (2nd)

Khuddaka Nikāya

1. Paṭhamavagga

Hāritattheragāthā

Minor Collection

1. Chapter One

Hārita (2nd)

Khuddaka Nikāya

1. Paṭhamavagga

Hāritattheragāthā

Hārita (2nd)

Ruta suttaThag 3.15Sutta Piṭaka › Khuddaka Nikāya › Theragāthā › 3. Tikanipāta › 1. Paṭhamavagga › Hāritattheragāthā

← Suttas

Vista:

Whoever wishes to do afterwardstasks they should have done beforehas lost the causes for happiness,and afterwards they’re tormented by regrets.

“Yo pubbe karaṇīyāni, pacchā so kātumicchati; Sukhā so dhaṁsate ṭhānā, pacchā ca manutappati.

Whoever wishes to do afterwards

“Yo pubbe karaṇīyāni,

tasks they should have done before

pacchā so kātumicchati;

has lost the causes for happiness,

Sukhā so dhaṁsate ṭhānā,

and afterwards they’re tormented by regrets.

pacchā ca manutappati.

Whoever wishes to do afterwards“Yo pubbe karaṇīyāni, tasks they should have done beforepacchā so kātumicchati; has lost the causes for happiness,Sukhā so dhaṁsate ṭhānā, and afterwards they’re tormented by regrets.pacchā ca manutappati.

You should only say what you would do;you shouldn’t say what you wouldn’t do.The wise will recognizeone who talks without doing.

Yañhi kayirā tañhi vade, yaṁ na kayirā na taṁ vade; Akarontaṁ bhāsamānaṁ, parijānanti paṇḍitā.

You should only say what you would do;

Yañhi kayirā tañhi vade,

you shouldn’t say what you wouldn’t do.

yaṁ na kayirā na taṁ vade;

The wise will recognize

Akarontaṁ bhāsamānaṁ,

one who talks without doing.

parijānanti paṇḍitā.

You should only say what you would do;Yañhi kayirā tañhi vade, you shouldn’t say what you wouldn’t do.yaṁ na kayirā na taṁ vade; The wise will recognizeAkarontaṁ bhāsamānaṁ, one who talks without doing.parijānanti paṇḍitā.

Oh! Extinguishment is so very blissful,as taught by the fully awakened BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario:sorrowless, stainless, secure,where suffering all ceases.

Susukhaṁ vata nibbānaṁ, sammāsambuddhadesitaṁ; Asokaṁ virajaṁ khemaṁ, yattha dukkhaṁ nirujjhatī”ti.

Oh! Extinguishment is so very blissful,

Susukhaṁ vata nibbānaṁ,

as taught by the fully awakened Buddha:

sammāsambuddhadesitaṁ;

sorrowless, stainless, secure,

Asokaṁ virajaṁ khemaṁ,

where suffering all ceases.

yattha dukkhaṁ nirujjhatī”ti.

Oh! Extinguishment is so very blissful,Susukhaṁ vata nibbānaṁ, as taught by the fully awakened Buddha:sammāsambuddhadesitaṁ; sorrowless, stainless, secure,Asokaṁ virajaṁ khemaṁ, where suffering all ceases.yattha dukkhaṁ nirujjhatī”ti.

… Hārito thero ….