Māluṅkyaputta (1st)

When a man lives heedlessly,craving grows in them like a camel’s foot creeper.They jump from one thing to the next, like a langurgreedy for fruit in a forest grove.*The vānara is a type of human-like monkey often identified with the langur. See Ja 57.

“Manujassa pamattacārino, Taṇhā vaḍḍhati māluvā viya; So plavatī hurā huraṁ, *plavatī → plavati (bj, mr); pariplavati (sya1ed, sya2ed); palavatī (pts1ed, pts2ed)Phalamicchaṁva vanasmi vānaro.

When a man lives heedlessly,“Manujassa pamattacārino, craving grows in them like a camel’s foot creeper.Taṇhā vaḍḍhati māluvā viya; They jump from one thing to the next, like a langurSo plavatī hurā huraṁ, *plavatī → plavati (bj, mr); pariplavati (sya1ed, sya2ed); palavatī (pts1ed, pts2ed)greedy for fruit in a forest grove.*The vānara is a type of human-like monkey often identified with the langur. See Ja 57.Phalamicchaṁva vanasmi vānaro.

Whoever is beaten by this wretched craving,this attachment to the world,their sorrow grows,like grass in the rain.

Yaṁ esā sahate jammī, *sahate → sahatī (pts1ed, pts2ed, mr)taṇhā loke visattikā; Sokā tassa pavaḍḍhanti, abhivaṭṭhaṁva bīraṇaṁ. *abhivaṭṭhaṁva → abhivuṭṭhaṁva (sya1ed, sya2ed, pts2ed); abhivaḍḍhaṁva (pts1ed, mr)

Whoever is beaten by this wretched craving,Yaṁ esā sahate jammī, *sahate → sahatī (pts1ed, pts2ed, mr)this attachment to the world,taṇhā loke visattikā; their sorrow grows,Sokā tassa pavaḍḍhanti, like grass in the rain.abhivaṭṭhaṁva bīraṇaṁ. *abhivaṭṭhaṁva → abhivuṭṭhaṁva (sya1ed, sya2ed, pts2ed); abhivaḍḍhaṁva (pts1ed, mr)

But whoever prevails over this wretched craving,so hard to get over in the world,their sorrows fall from them,like a drop from a lotus-leaf.

Yo cetaṁ sahate jammiṁ, *sahate → sahatī (pts1ed, pts2ed, mr)taṇhaṁ loke duraccayaṁ; Sokā tamhā papatanti, udabindūva pokkharā.

But whoever prevails over this wretched craving,Yo cetaṁ sahate jammiṁ, *sahate → sahatī (pts1ed, pts2ed, mr)so hard to get over in the world,taṇhaṁ loke duraccayaṁ; their sorrows fall from them,Sokā tamhā papatanti, like a drop from a lotus-leaf.udabindūva pokkharā.

I say this to you, good people,all those who have gathered here:dig up the root of craving,as you’d dig up the grass in search of roots.Don’t let MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario break you again and again,like a stream breaking a reed.

Taṁ vo vadāmi bhaddaṁ vo, yāvantettha samāgatā; Taṇhāya mūlaṁ khaṇatha, usīratthova bīraṇaṁ; Mā vo naḷaṁva sotova, māro bhañji punappunaṁ.

I say this to you, good people,Taṁ vo vadāmi bhaddaṁ vo, all those who have gathered here:yāvantettha samāgatā; dig up the root of craving,Taṇhāya mūlaṁ khaṇatha, as you’d dig up the grass in search of roots.usīratthova bīraṇaṁ; Don’t let Māra break you again and again,Mā vo naḷaṁva sotova, like a stream breaking a reed.māro bhañji punappunaṁ.

Act on the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario’s words,don’t let the moment pass you by.For if you miss your momentyou’ll grieve when sent to hell.

Karotha buddhavacanaṁ, khaṇo vo mā upaccagā; Khaṇātītā hi socanti, nirayamhi samappitā.

Act on the Buddha’s words,Karotha buddhavacanaṁ, don’t let the moment pass you by.khaṇo vo mā upaccagā; For if you miss your momentKhaṇātītā hi socanti, you’ll grieve when sent to hell.nirayamhi samappitā.

Negligence is always dust;dust follows right behind negligence.Through diligence and knowledge,pluck out the dart from yourself.

Pamādo rajo pamādo, *pamādo → pamādo rajo sabbadā (bj, mr); pamādo rajo (sya1ed, sya2ed, pts1ed, pts2ed)pamādānupatito rajo; Appamādena vijjāya, abbahe sallamattano”ti.

Negligence is always dust;Pamādo rajo pamādo, *pamādo → pamādo rajo sabbadā (bj, mr); pamādo rajo (sya1ed, sya2ed, pts1ed, pts2ed)dust follows right behind negligence.pamādānupatito rajo; Through diligence and knowledge,Appamādena vijjāya, pluck out the dart from yourself.abbahe sallamattano”ti.