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Más adelante esta insignia aparecerá solo cuando todos los suttas de la sección estén leídos.
Warriors who sleep on wooden pillows remain vigilant, and so it is for the spiritual seeker.
So I have heard. At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Vesālī, at the Great Wood, in the hall with the peaked roof. There the Buddha addressed the mendicants, “Mendicants!”
Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ. Tatra kho bhagavā bhikkhū āmantesi: “bhikkhavo”ti.
So I have heard. Evaṁ me sutaṁ—At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Vesālī, at the Great Wood, in the hall with the peaked roof. ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ. There the Buddha addressed the mendicants, Tatra kho bhagavā bhikkhū āmantesi: “Mendicants!” “bhikkhavo”ti.
“Venerable sir,” they replied. The Buddha said this:
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:
“Venerable sir,” they replied. “Bhadante”ti te bhikkhū bhagavato paccassosuṁ. The Buddha said this: Bhagavā etadavoca:
“Mendicants, these days the Licchavis live using wood blocks as pillows, and they exercise diligently and keenly. King Ajātasattu of Magadha, son of the princess of Videha, finds no vulnerability, he’s got no opportunity.*For Ajātasau’s avowed wish to invade the Vajjis see DN 16:1.1.1. But in the future the Licchavis will become delicate, with soft and tender hands and feet. They’ll sleep on soft beds with down pillows until the sun comes up. King Ajātasattu of Magadha, son of the princess of Videha, will find a vulnerability and get an opportunity.
“Kaliṅgarūpadhānā, bhikkhave, etarahi licchavī viharanti appamattā ātāpino upāsanasmiṁ. Tesaṁ rājā māgadho ajātasattu vedehiputto na labhati otāraṁ na labhati ārammaṇaṁ. Bhavissanti, bhikkhave, anāgatamaddhānaṁ licchavī sukhumālā mudutalunahatthapādā*sukhumālā → sukhumā (mr) | mudutalunahatthapādā → mudutalāhatthapādā (sya-all, km); mudutaluṇahatthapādā (pts1ed, pts2ed) te mudukāsu seyyāsu tūlabibbohanāsu yāvasūriyuggamanā seyyaṁ kappissanti.*tūlabibbohanāsu → tūlabimbohanādīsu (bj); thūlabimbohanāsu (sya-all, km); tulabimbohanāsu (pts1ed, pts2ed); tūlabibbohanādīsu (mr) Tesaṁ rājā māgadho ajātasattu vedehiputto lacchati otāraṁ lacchati ārammaṇaṁ.
“Mendicants, these days the Licchavis live using wood blocks as pillows, and they exercise diligently and keenly. “Kaliṅgarūpadhānā, bhikkhave, etarahi licchavī viharanti appamattā ātāpino upāsanasmiṁ. King Ajātasattu of Magadha, son of the princess of Videha, finds no vulnerability, he’s got no opportunity.*For Ajātasau’s avowed wish to invade the Vajjis see DN 16:1.1.1.Tesaṁ rājā māgadho ajātasattu vedehiputto na labhati otāraṁ na labhati ārammaṇaṁ. But in the future the Licchavis will become delicate, with soft and tender hands and feet. Bhavissanti, bhikkhave, anāgatamaddhānaṁ licchavī sukhumālā mudutalunahatthapādā*sukhumālā → sukhumā (mr) | mudutalunahatthapādā → mudutalāhatthapādā (sya-all, km); mudutaluṇahatthapādā (pts1ed, pts2ed)They’ll sleep on soft beds with down pillows until the sun comes up. te mudukāsu seyyāsu tūlabibbohanāsu yāvasūriyuggamanā seyyaṁ kappissanti.*tūlabibbohanāsu → tūlabimbohanādīsu (bj); thūlabimbohanāsu (sya-all, km); tulabimbohanāsu (pts1ed, pts2ed); tūlabibbohanādīsu (mr)King Ajātasattu of Magadha, son of the princess of Videha, will find a vulnerability and get an opportunity. Tesaṁ rājā māgadho ajātasattu vedehiputto lacchati otāraṁ lacchati ārammaṇaṁ.
These days the mendicants live using wood blocks as pillows, and they meditate diligently and keenly. MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario the Wicked finds no vulnerability, he’s got no opportunity. But in the future the mendicants will become delicate, with soft and tender hands and feet. They’ll sleep on soft beds with down pillows until the sun comes up. Māra the Wicked will find a vulnerability and get an opportunity.
Kaliṅgarūpadhānā, bhikkhave, etarahi bhikkhū viharanti appamattā ātāpino padhānasmiṁ. Tesaṁ māro pāpimā na labhati otāraṁ na labhati ārammaṇaṁ. Bhavissanti, bhikkhave, anāgatamaddhānaṁ bhikkhū sukhumā mudutalunahatthapādā. Te mudukāsu seyyāsu tūlabibbohanāsu yāvasūriyuggamanā seyyaṁ kappissanti. Tesaṁ māro pāpimā lacchati otāraṁ lacchati ārammaṇaṁ.
These days the mendicants live using wood blocks as pillows, and they meditate diligently and keenly. Kaliṅgarūpadhānā, bhikkhave, etarahi bhikkhū viharanti appamattā ātāpino padhānasmiṁ. MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario the Wicked finds no vulnerability, he’s got no opportunity. Tesaṁ māro pāpimā na labhati otāraṁ na labhati ārammaṇaṁ. But in the future the mendicants will become delicate, with soft and tender hands and feet. Bhavissanti, bhikkhave, anāgatamaddhānaṁ bhikkhū sukhumā mudutalunahatthapādā. They’ll sleep on soft beds with down pillows until the sun comes up. Te mudukāsu seyyāsu tūlabibbohanāsu yāvasūriyuggamanā seyyaṁ kappissanti. Māra the Wicked will find a vulnerability and get an opportunity. Tesaṁ māro pāpimā lacchati otāraṁ lacchati ārammaṇaṁ.
So you should train like this: ‘We will live using wood blocks as pillows, and we will meditate diligently and keenly.’ That’s how you should train.”
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘kaliṅgarūpadhānā viharissāma appamattā ātāpino padhānasmin’ti. Evañhi vo, bhikkhave, sikkhitabban”ti.
So you should train like this: Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘We will live using wood blocks as pillows, and we will meditate diligently and keenly.’ ‘kaliṅgarūpadhānā viharissāma appamattā ātāpino padhānasmin’ti. That’s how you should train.” Evañhi vo, bhikkhave, sikkhitabban”ti.
Aṭṭhamaṁ.
Aṭṭhamaṁ.