Linked Discourses

1. The Chapter on the Similes

A Jackal (2nd)

Saṁyutta Nikāya

1. Opammavagga

Dutiyasiṅgālasutta

Linked Discourses

1. The Chapter on the Similes

A Jackal (2nd)

Saṁyutta Nikāya

1. Opammavagga

Dutiyasiṅgālasutta

An old jackal howls at dawn, but even they have more gratitude than some.

← Suttas

Vista:

At Sāvatthī.

Sāvatthiyaṁ viharati.

At Sāvatthī.

Sāvatthiyaṁ viharati.

At Sāvatthī. Sāvatthiyaṁ viharati.

“Mendicants, did you hear an old jackal howling at the crack of dawn?”

“Assuttha no tumhe, bhikkhave, rattiyā paccūsasamayaṁ jarasiṅgālassa vassamānassā”ti?

“Mendicants, did you hear an old jackal howling at the crack of dawn?”

“Assuttha no tumhe, bhikkhave, rattiyā paccūsasamayaṁ jarasiṅgālassa vassamānassā”ti?

“Mendicants, did you hear an old jackal howling at the crack of dawn?” “Assuttha no tumhe, bhikkhave, rattiyā paccūsasamayaṁ jarasiṅgālassa vassamānassā”ti?

“Yes, sir.”

“Evaṁ, bhantebhanteEn los textos pali, se usa como vocativo para dirigirse al Buddha o a un monje budista. En el uso moderno a menudo se emplea también como título.Ver en el glosario”.

“Yes, sir.”

“Evaṁ, bhante”.

“Yes, sir.” “Evaṁ, bhantebhanteEn los textos pali, se usa como vocativo para dirigirse al Buddha o a un monje budista. En el uso moderno a menudo se emplea también como título.Ver en el glosario”.

“There might be some gratitude and thankfulness in that old jackal, but there is none in a certain person here who claims to follow the Sakyan.

“Siyā kho, bhikkhave, tasmiṁ jarasiṅgāle yā kāci kataññutā kataveditā, na tveva idhekacce sakyaputtiyapaṭiññe siyā yā kāci kataññutā kataveditā.

“There might be some gratitude and thankfulness in that old jackal, but there is none in a certain person here who claims to follow the Sakyan.

“Siyā kho, bhikkhave, tasmiṁ jarasiṅgāle yā kāci kataññutā kataveditā, na tveva idhekacce sakyaputtiyapaṭiññe siyā yā kāci kataññutā kataveditā.

“There might be some gratitude and thankfulness in that old jackal, but there is none in a certain person here who claims to follow the Sakyan. “Siyā kho, bhikkhave, tasmiṁ jarasiṅgāle yā kāci kataññutā kataveditā, na tveva idhekacce sakyaputtiyapaṭiññe siyā yā kāci kataññutā kataveditā.

So you should train like this: ‘We will be grateful and thankful. We won’t forget even a small thing done for us.’ That’s how you should train.”

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘kataññuno bhavissāma katavedino; na ca no amhesu appakampi kataṁ nassissatī’ti.*no → na ca noti idaṁ bj, pts1ed, pts2ed potthakesu, nassissatī’ti → mā nassissatīti (bj, pts1ed, pts2ed); ca na sissatīti (cck); vinasissatīti (sya1ed, sya2ed, km) Evañhi vo, bhikkhave, sikkhitabban”ti.

So you should train like this:

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:

‘We will be grateful and thankful.

‘kataññuno bhavissāma katavedino;

We won’t forget even a small thing done for us.’

na ca no amhesu appakampi kataṁ nassissatī’ti.*

That’s how you should train.”

Evañhi vo, bhikkhave, sikkhitabban”ti.

So you should train like this: Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: ‘We will be grateful and thankful. ‘kataññuno bhavissāma katavedino; We won’t forget even a small thing done for us.’ na ca no amhesu appakampi kataṁ nassissatī’ti.*no → na ca noti idaṁ bj, pts1ed, pts2ed potthakesu, nassissatī’ti → mā nassissatīti (bj, pts1ed, pts2ed); ca na sissatīti (cck); vinasissatīti (sya1ed, sya2ed, km)That’s how you should train.” Evañhi vo, bhikkhave, sikkhitabban”ti.

Dvādasamaṁ.

Opammavaggo paṭhamo.

Tassuddānaṁ

Kūṭaṁ nakhasikhaṁ kulaṁ, okkhā satti dhanuggaho; Āṇi kaliṅgaro nāgo, biḷāro dve siṅgālakāti.

Kūṭaṁ nakhasikhaṁ kulaṁ,

okkhā satti dhanuggaho;

Āṇi kaliṅgaro nāgo,

biḷāro dve siṅgālakāti.

Kūṭaṁ nakhasikhaṁ kulaṁ, okkhā satti dhanuggaho; Āṇi kaliṅgaro nāgo, biḷāro dve siṅgālakāti.

The Linked Discourses with similes are complete.

Opammasaṁyuttaṁ samattaṁ.

The Linked Discourses with similes are complete.

Opammasaṁyuttaṁ samattaṁ.

The Linked Discourses with similes are complete. Opammasaṁyuttaṁ samattaṁ.