A Visit to the Gods (3rd)

Then the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, as easily as a strong person would extend or contract their arm, vanished from Jeta’s Grove and reappeared among the gods of the thirty-three. Then several deities of the company of the thirty-three went up to the Buddha, bowed, and stood to one side. The Buddha said to them:

Atha kho bhagavā—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—jetavane antarahito devesu tāvatiṁsesu pāturahosi. Atha kho sambahulā tāvatiṁsakāyikā devatāyo yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho tā devatāyo bhagavā etadavoca:

Then the Buddha, as easily as a strong person would extend or contract their arm, vanished from Jeta’s Grove and reappeared among the gods of the thirty-three. Atha kho bhagavā—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—jetavane antarahito devesu tāvatiṁsesu pāturahosi. Then several deities of the company of the thirty-three went up to the Buddha, bowed, and stood to one side. The Buddha said to them: Atha kho sambahulā tāvatiṁsakāyikā devatāyo yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho tā devatāyo bhagavā etadavoca:

“Reverends, it’s good to have experiential confidence in the Buddha. … It’s the reason why some sentient beings are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening. It’s good to have experiential confidence in the teaching. … the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario … and to have the ethical conduct that’s loved by the noble ones … leading to immersion. It’s the reason why some sentient beings are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening.”

“Sādhu kho, āvuso, buddhe aveccappasādena samannāgamanaṁ hoti—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. Buddhe aveccappasādena samannāgamanahetu kho, āvuso, evam’idhekacce sattā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā. Sādhu kho, āvuso, dhamme …pe… saṅghe …pe… ariyakantehi sīlehi samannāgamanaṁ hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. Ariyakantehi sīlehi samannāgamanahetu kho, āvuso, evam’idhekacce sattā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā”ti.

“Reverends, it’s good to have experiential confidence in the Buddha. … “Sādhu kho, āvuso, buddhe aveccappasādena samannāgamanaṁ hoti—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. It’s the reason why some sentient beings are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening. Buddhe aveccappasādena samannāgamanahetu kho, āvuso, evam’idhekacce sattā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā. It’s good to have experiential confidence in the teaching. … Sādhu kho, āvuso, dhamme …pe… the Saṅgha … saṅghe …pe… and to have the ethical conduct that’s loved by the noble ones … leading to immersion. ariyakantehi sīlehi samannāgamanaṁ hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. It’s the reason why some sentient beings are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening.” Ariyakantehi sīlehi samannāgamanahetu kho, āvuso, evam’idhekacce sattā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā”ti.

“Good fellow, it’s good to have experiential confidence in the Buddha … It’s the reason why some sentient beings are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening. It’s good to have experiential confidence in the teaching. … the Saṅgha … and to have the ethical conduct that’s loved by the noble ones … leading to immersion. It’s the reason why some sentient beings are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening.”

“Sādhu kho, mārisa, buddhe aveccappasādena samannāgamanaṁ hoti—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. Buddhe aveccappasādena samannāgamanahetu kho, mārisa, evamayaṁ pajā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā. Sādhu kho, mārisa, dhamme …pe… saṅghe …pe… ariyakantehi sīlehi samannāgamanaṁ hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. Ariyakantehi sīlehi samannāgamanahetu kho, mārisa, evamayaṁ pajā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā”ti.

“Good fellow, it’s good to have experiential confidence in the Buddha … “Sādhu kho, mārisa, buddhe aveccappasādena samannāgamanaṁ hoti—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. It’s the reason why some sentient beings are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening. Buddhe aveccappasādena samannāgamanahetu kho, mārisa, evamayaṁ pajā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā. It’s good to have experiential confidence in the teaching. … Sādhu kho, mārisa, dhamme …pe… the Saṅgha … saṅghe …pe… and to have the ethical conduct that’s loved by the noble ones … leading to immersion. ariyakantehi sīlehi samannāgamanaṁ hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. It’s the reason why some sentient beings are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening.” Ariyakantehi sīlehi samannāgamanahetu kho, mārisa, evamayaṁ pajā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā”ti.