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3. The Chapter with Sarakāni

With Mahānāma (2nd)

Saṁyutta Nikāya
3. Saraṇānivagga
Dutiyamahānāmasutta
Linked Discourses
3. The Chapter with Sarakāni
With Mahānāma (2nd)
Saṁyutta Nikāya
3. Saraṇānivagga
Dutiyamahānāmasutta

Mahānāma the Sakyan expresses his fear that if he dies unmindful he may go to a bad rebirth. The Buddha tells him not to fear, as he will definitely go to a good place, since he has the four factors of stream-entry.

Ruta suttaSN 55.22Sutta Piṭaka›Saṃyutta Nikāya›5. Mahāvaggasaṁyutta›55. Sotāpattisaṁyutta›3. Saraṇānivagga›Dutiyamahānāmasutta
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https://suttacentral.net/sn55.22/en/sujato
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Bhikkhu Sujato
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Saṁyuttanikāya
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Pali
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sc-en-sn-sujato
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So I have heard.At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery.Then Mahānāma the Sakyan went up to the Buddha, bowed, sat down to one side, and said to him:

Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme. Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca:

So I have heard.
Evaṁ me sutaṁ—
At one time the Buddha was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery.
ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme.
Then Mahānāma the Sakyan went up to the Buddha, bowed, sat down to one side, and said to him:
Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca:

So I have heard.Evaṁ me sutaṁ—At one time the Buddha was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery.ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme. Then Mahānāma the Sakyan went up to the Buddha, bowed, sat down to one side, and said to him:Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca:

“Sir, this Kapilavatthu is successful and prosperous, populous, full of people, with cramped cul-de-sacs.In the late afternoon, after paying homage to the Buddha or an esteemed mendicant, I enter Kapilavatthu.I encounter a stray elephant,horse,chariot,cart,or person.At that time I lose mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario regarding the Buddha, the teaching, and the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario.I think:‘If I were to die at this time, where would I be reborn in my next life?’”

“idaṁ, bhante, kapilavatthu iddhañceva phītañca bāhujaññaṁ ākiṇṇamanussaṁ sambādhabyūhaṁ. So khvāhaṁ, bhante, bhagavantaṁ vā payirupāsitvā manobhāvanīye vā bhikkhū sāyanhasamayaṁ kapilavatthuṁ pavisanto; bhantenapi hatthinā samāgacchāmi; bhantenapi assena samāgacchāmi; bhantenapi rathena samāgacchāmi; bhantenapi sakaṭena samāgacchāmi; bhantenapi purisena samāgacchāmi. Tassa mayhaṁ, bhante, tasmiṁ samaye mussateva bhagavantaṁ ārabbha sati, mussati dhammaṁ ārabbha sati, mussati saṅghaṁ ārabbha sati. Tassa mayhaṁ, bhante, evaṁ hoti: ‘imamhi cāhaṁ samaye kālaṁ kareyyaṁ, kā mayhaṁ gati, ko abhisamparāyo’”ti?

“Sir, this Kapilavatthu is successful and prosperous, populous, full of people, with cramped cul-de-sacs.
“idaṁ, bhante, kapilavatthu iddhañceva phītañca bāhujaññaṁ ākiṇṇamanussaṁ sambādhabyūhaṁ.
In the late afternoon, after paying homage to the Buddha or an esteemed mendicant, I enter Kapilavatthu.
So khvāhaṁ, bhante, bhagavantaṁ vā payirupāsitvā manobhāvanīye vā bhikkhū sāyanhasamayaṁ kapilavatthuṁ pavisanto;
I encounter a stray elephant,
bhantenapi hatthinā samāgacchāmi;
horse,
bhantenapi assena samāgacchāmi;
chariot,
bhantenapi rathena samāgacchāmi;
cart,
bhantenapi sakaṭena samāgacchāmi;
or person.
bhantenapi purisena samāgacchāmi.
At that time I lose mindfulness regarding the Buddha, the teaching, and the Saṅgha.
Tassa mayhaṁ, bhante, tasmiṁ samaye mussateva bhagavantaṁ ārabbha sati, mussati dhammaṁ ārabbha sati, mussati saṅghaṁ ārabbha sati.
I think:
Tassa mayhaṁ, bhante, evaṁ hoti:
‘If I were to die at this time, where would I be reborn in my next life?’”
‘imamhi cāhaṁ samaye kālaṁ kareyyaṁ, kā mayhaṁ gati, ko abhisamparāyo’”ti?

“Sir, this Kapilavatthu is successful and prosperous, populous, full of people, with cramped cul-de-sacs.“idaṁ, bhante, kapilavatthu iddhañceva phītañca bāhujaññaṁ ākiṇṇamanussaṁ sambādhabyūhaṁ. In the late afternoon, after paying homage to the Buddha or an esteemed mendicant, I enter Kapilavatthu.So khvāhaṁ, bhante, bhagavantaṁ vā payirupāsitvā manobhāvanīye vā bhikkhū sāyanhasamayaṁ kapilavatthuṁ pavisanto; I encounter a stray elephant,bhantenapi hatthinā samāgacchāmi; horse,bhantenapi assena samāgacchāmi; chariot,bhantenapi rathena samāgacchāmi; cart,bhantenapi sakaṭena samāgacchāmi; or person.bhantenapi purisena samāgacchāmi. At that time I lose mindfulness regarding the Buddha, the teaching, and the Saṅgha.Tassa mayhaṁ, bhante, tasmiṁ samaye mussateva bhagavantaṁ ārabbha sati, mussati dhammaṁ ārabbha sati, mussati saṅghaṁ ārabbha sati. I think:Tassa mayhaṁ, bhante, evaṁ hoti: ‘If I were to die at this time, where would I be reborn in my next life?’”‘imamhi cāhaṁ samaye kālaṁ kareyyaṁ, kā mayhaṁ gati, ko abhisamparāyo’”ti?

“Do not fear, Mahānāma, do not fear!Your death will not be a bad one; your passing will not be a bad one.A noble disciple who has four things slants, slopes, and inclines towards extinguishment.What four?It’s when a noble disciple has experiential confidence in the Buddha …the teaching …the Saṅgha …And they have the ethical conduct loved by the noble ones … leading to immersion.

“Mā bhāyi, mahānāma, mā bhāyi, mahānāma. Apāpakaṁ te maraṇaṁ bhavissati apāpikā kālaṅkiriyā. Catūhi kho, mahānāma, dhammehi samannāgato ariyasāvako nibbānaninno hoti nibbānapoṇo nibbānapabbhāro. Katamehi catūhi? Idha, mahānāma, ariyasāvako buddhe aveccappasādena samannāgato hoti—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. Dhamme …pe… saṅghe …pe… ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.

“Do not fear, Mahānāma, do not fear!
“Mā bhāyi, mahānāma, mā bhāyi, mahānāma.
Your death will not be a bad one; your passing will not be a bad one.
Apāpakaṁ te maraṇaṁ bhavissati apāpikā kālaṅkiriyā.
A noble disciple who has four things slants, slopes, and inclines towards extinguishment.
Catūhi kho, mahānāma, dhammehi samannāgato ariyasāvako nibbānaninno hoti nibbānapoṇo nibbānapabbhāro.
What four?
Katamehi catūhi?
It’s when a noble disciple has experiential confidence in the Buddha …
Idha, mahānāma, ariyasāvako buddhe aveccappasādena samannāgato hoti—
itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.
the teaching …
Dhamme …pe…
the Saṅgha …
saṅghe …pe…
And they have the ethical conduct loved by the noble ones … leading to immersion.
ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.

“Do not fear, Mahānāma, do not fear!“Mā bhāyi, mahānāma, mā bhāyi, mahānāma. Your death will not be a bad one; your passing will not be a bad one.Apāpakaṁ te maraṇaṁ bhavissati apāpikā kālaṅkiriyā. A noble disciple who has four things slants, slopes, and inclines towards extinguishment.Catūhi kho, mahānāma, dhammehi samannāgato ariyasāvako nibbānaninno hoti nibbānapoṇo nibbānapabbhāro. What four?Katamehi catūhi? It’s when a noble disciple has experiential confidence in the Buddha …Idha, mahānāma, ariyasāvako buddhe aveccappasādena samannāgato hoti—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. the teaching …Dhamme …pe… the Saṅgha …saṅghe …pe… And they have the ethical conduct loved by the noble ones … leading to immersion.ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.

Suppose there was a tree that slants, slopes, and inclines to the east. If it was cut off at the root where would it fall?”

Seyyathāpi, mahānāma, rukkho pācīnaninno pācīnapoṇo pācīnapabbhāro, so mūlacchinno katamena papateyyā”ti?

Suppose there was a tree that slants, slopes, and inclines to the east. If it was cut off at the root where would it fall?”
Seyyathāpi, mahānāma, rukkho pācīnaninno pācīnapoṇo pācīnapabbhāro, so mūlacchinno katamena papateyyā”ti?

Suppose there was a tree that slants, slopes, and inclines to the east. If it was cut off at the root where would it fall?”Seyyathāpi, mahānāma, rukkho pācīnaninno pācīnapoṇo pācīnapabbhāro, so mūlacchinno katamena papateyyā”ti?

“Sir, it would fall in the direction that it slants, slopes, and inclines.”

“Yena, bhante, ninno yena poṇo yena pabbhāro”ti.

“Sir, it would fall in the direction that it slants, slopes, and inclines.”
“Yena, bhante, ninno yena poṇo yena pabbhāro”ti.

“Sir, it would fall in the direction that it slants, slopes, and inclines.”“Yena, bhante, ninno yena poṇo yena pabbhāro”ti.

“In the same way, a noble disciple who has four things slants, slopes, and inclines towards extinguishment.”

“Evameva kho, mahānāma, imehi catūhi dhammehi samannāgato ariyasāvako nibbānaninno hoti nibbānapoṇo nibbānapabbhāro”ti.

“In the same way, a noble disciple who has four things slants, slopes, and inclines towards extinguishment.”
“Evameva kho, mahānāma, imehi catūhi dhammehi samannāgato ariyasāvako nibbānaninno hoti nibbānapoṇo nibbānapabbhāro”ti.

“In the same way, a noble disciple who has four things slants, slopes, and inclines towards extinguishment.”“Evameva kho, mahānāma, imehi catūhi dhammehi samannāgato ariyasāvako nibbānaninno hoti nibbānapoṇo nibbānapabbhāro”ti.

Dutiyaṁ.

Dutiyaṁ.

Dutiyaṁ.

AnteriorCon Mahānāma (1.º)SN 55.21·PaṭhamamahānāmasuttaMahānāma el Sakyan expresa su temor de que, si muere sin atención plena, pueda ir a un mal renacimiento. El Buddha le dice que no tema, pues sin duda…SiguienteCon Godhā el sakyaSN 55.23·GodhasakkasuttaMahānāma y Godhā los Sakyans discuten si quien entra en la corriente tiene tres o cuatro factores. Van al Buddha para resolverlo, y Mahānāma da testim…

Texto original en pali: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Datos pali, segmentación, variantes y metadatos: importados desde SuttaCentral.

Traducción al inglés: Bhikkhu Sujato.

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