Uttarapāla

I was, indeed, an astute scholar,competent to think on the meaning.The five kinds of sensual stimulation in the world,so delusory, were my downfall.

“Paṇḍitaṁ vata maṁ santaṁ, alamatthavicintakaṁ; Pañca kāmaguṇā loke, sammohā pātayiṁsu maṁ.

I was, indeed, an astute scholar,“Paṇḍitaṁ vata maṁ santaṁ, competent to think on the meaning.alamatthavicintakaṁ; The five kinds of sensual stimulation in the world,Pañca kāmaguṇā loke, so delusory, were my downfall.sammohā pātayiṁsu maṁ.

Leaping into MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario’s domain,I was struck by a powerful dart.But I was able to free myselffrom the trap laid by the King of Death.

Pakkhando māravisaye, daḷhasallasamappito; Asakkhiṁ maccurājassa, ahaṁ pāsā pamuccituṁ.

Leaping into Māra’s domain,Pakkhando māravisaye, I was struck by a powerful dart.daḷhasallasamappito; But I was able to free myselfAsakkhiṁ maccurājassa, from the trap laid by the King of Death.ahaṁ pāsā pamuccituṁ.

I have given up all sensual pleasures;all rebirths are shattered;transmigration through births is finished;now there’ll be no more future lives.

Sabbe kāmā pahīnā me, bhavā sabbe padālitā; *padālitā → vidālitā (bj, pts2ed)Vikkhīṇo jātisaṁsāro, natthi dāni punabbhavo”ti.

I have given up all sensual pleasures;Sabbe kāmā pahīnā me, all rebirths are shattered;bhavā sabbe padālitā; *padālitā → vidālitā (bj, pts2ed)transmigration through births is finished;Vikkhīṇo jātisaṁsāro, now there’ll be no more future lives.natthi dāni punabbhavo”ti.