PTS vp En 3491. “Bhikkhus, there are these five powers, what five?
The faith power, the energy power, the mindfulness power, the concentration power, and the understanding power. These are the five powers”
2. Furthermore there are sixty-eight powers.
[As well as] the faith power, the energy power, the mindfulness power, the concentration power, the understanding power, there are: The conscience power, the shame power, the reflexion power, the development power, the blamelessness power, the assistance power, the choice power, the readiness power, the notification power, the lordship power, the steadiness power,
The serenity power, the insight power;
The ten powers of the initiate, the ten powers of the adept;
The ten powers of one whose cankers are exhausted;
The ten powers of success (supernormal power);
The ten powers of the Perfect One.
3. What is the faith power? It is not shaken by non-faith, thus it is the faith power. It is the faith power in the sense of stiffening conascent ideas. It is the faith power in the sense of terminating defilements. It is the faith power in the sense of purifying the beginning of penetration. It is the faith power in the sense of steadying of cognizance. It is the faith power in the sense of cleansing of cognizance. It is the faith power in the sense of arrival at distinction. It is the faith power in the sense of penetration higher. It is the faith power in the sense of convergence upon actuality. It is the faith power in the sense of establishing in cessation. This is the faith power.
4. What is the energy power? It is not shaken by indolence, thus it is the energy power. It is the energy power in the sense of stiffening conascent ideas … [and so on as in § 3] … It is the energy power in the sense of establishing in cessation. This is the energy power.
5. What is the mindfulness power? It is not shaken by negligence, thus it is the mindfulness power. It is the mindfulness power in the sense of stiffening associated ideas … It is the mindfulness power in the sense of establishing in cessation. This is the mindfulness power.
6. What is the concentration power? It is not shaken by agitation, thus PTS vp En 350 it is the concentration power. It is the concentration power … in the sense of establishing in cessation. This is the concentration power.
7. What is the understanding power? It is not shaken by ignorance, thus it is the understanding power. It is the understanding power … in the sense of establishing in cessation. This is the understanding power.
8. What is the conscience power? Through renunciation it has conscientious scruples about zeal for sensual-desires, thus it is the conscience power. Through non-ill-will … [and so on with the rest of the seven hindrances and their opposites, the four jhanas, the four immaterial attainments, the eighteen principal insights, and the four paths, up to] … Through the arahant path it has conscientious scruples about all defilements, thus it is the conscience power. This is the conscience power.
9. What is the shame power? Through renunciation it is ashamed of zeal for sensual-desires, thus it is the shame power. Through non-ill-will … Through the arahant path it is ashamed of all defilements, thus it is the shame power. This is the shame power.
10. What is the reflexion power? Through renunciation it reflects on zeal for sensual-desires, thus it is the reflexion power. Through non-ill-will … Through the arahant path it reflects on all defilements, thus it is the reflexion power. This is the reflexion power.
11. What is the development power? One who abandons zeal for sensual-desires develops renunciation, thus it is the development power. One who abandons ill-will … One who abandons all defilements develops the arahant path, thus it is the development power. This is the development power.
12. What is the blamelessness power? Because zeal for sensual-desires has been abandoned there is no blame in renunciation, thus it is the blamelessness power. Because ill-will has been abandoned … Because all defilements have been abandoned there is no blame in the arahant path, thus it is the blamelessness power. This is the blamelessness power.
13. What is the assistance power? One who abandons zeal for sensual-desires assists cognizance with renunciation, thus it is the assistance power. One who abandons ill-will … One who abandons all defilements assists cognizance with the arahant path, thus it is the assistance power. This is the assistance power.
14. What is the choice power? Because zeal for sensual-desires has been abandoned he chooses renunciation, thus it is the choice power. Because ill-will has been abandoned … Because all defilements have been abandoned he chooses the arahant path, thus it is the choice power. This is the choice power.
15. What is the readiness power? One who abandons zeal for sensual-desires makes cognizance ready with renunciation, thus it is the readiness PTS vp En 351 power. One who abandons ill-will … One who abandons all defilements makes cognizance ready with the arahant path, thus it is the readiness power. This is the readiness power.
16. What is the notification power? One who abandons zeal for sensual-desires notifies cognizance with renunciation, thus it is the notification power. One who abandons ill-will … One who abandons all defilements notifies cognizance with the arahant path, thus it is the notification power. This is the notification power.
17. What is the lordship power? One who abandons zeal for sensual-desires wields mastery over cognizance with renunciation, thus it is the lordship power. One who abandons ill-will … One who abandons all defilements wields mastery over cognizance with the arahant path, thus it is the lordship power. This is the lordship power.
18. What is the steadiness power? One who abandons zeal for sensual-desires steadies cognizance with renunciation, thus it is the steadiness power. One who abandons ill-will … One who abandons all defilements steadies cognizance with the arahant path, thus it is the steadiness power. This is the steadiness power.
19. What is the serenity power? Non-distraction as unification of cognizance through renunciation is the serenity power. Non-distraction as unification of cognizance through non-ill-will is the serenity power … [and so on with all the ideas mentioned in Tr. I § 442 up to] … Non-distraction as unification of cognizance through breathing out contemplating relinquishment is the serenity power.
In what sense serenity power?
What is the serenity power? Non-distraction as unification of cognizance through renunciation is serenity as a power … [repeat Tr. I § 452] … Non-distraction as unification of cognizance through breathing out contemplating relinquishment is serenity as a power.
20. In what sense is serenity a power? Through the first jhana it is unshakable by the hindrances, thus serenity is a power … [repeat Tr. I § 453] … Through the attainment of the base consisting of neither perception nor non-perception it is unshakable by perception of the base consisting of nothingness, thus serenity is a power.
It is unshakable, immovable and cannot be shifted by agitation and by the defilements and aggregates that accompany agitation, thus serenity is a power.
This is the serenity power.
21. What is the insight power? Contemplation of impermanence is insight as a power, … [repeat Tr. I § 454] … contemplation of relinquishment in ageing and death is insight as a power.
PTS vp En 35222. In what sense is insight a power? Through contemplation of impermanence it is unshakable by perception of permanence, thus insight is a power … [repeat Tr. I § 455] … Through contemplation of relinquishment it is unshakable by grasping, thus insight is a power.
It is unshakable, immovable and cannot be shifted by ignorance and by the defilements and aggregates that accompany ignorance, thus insight is a power.
This is the insight power.
23. What are the ten powers of the initiate and the ten powers of the adept? He trains (sikkhati) in right view, thus it is a power of the initiate (sekha); because he is trained (sikkhitattā) therein it is a power of the adept (asekha). He trains in right thought, thus it is a power of the initiate; because he is trained therein it is a power of the adept. He trains in right speaking, … He trains in right acting, … He trains in right living, … He trains in right effort, … He trains in right mindfulness, … He trains in right concentration, … He trains in right knowledge, … He trains in right deliverance, thus it is a power of the initiate; because he is trained therein it is a power of the adept. These are the ten powers of the initiate and the ten powers of the adept.
24. What are the ten powers of one whose cankers are exhausted?
Here a bhikkhu whose cankers are exhausted has clearly seen correctly with right understanding all formations as impermanent. In that he has done that, it is a power of one whose cankers are exhausted, in virtue of which power a bhikkhu whose cankers are exhausted claims the exhaustion of cankers thus: “My cankers are exhausted”.
25. Again, a bhikkhu whose cankers are exhausted has clearly seen correctly with right understanding sensual-desires as like a pit of hot coals. In that he has done that, … [complete as in § 24].
26. Again, when a bhikkhu's cankers are exhausted, his cognizance tends and inclines and leans to seclusion, takes its stand in seclusion, delights in renunciation, has entirely done with ideas conducive to cankers. In that he has done that, …
27. Again, a bhikkhu whose cankers are exhausted has developed the four foundations of mindfulness, well developed them. In that he has done that, …
28. Again, a bhikkhu whose cankers are exhausted has developed the four right endeavours, well developed them. In that he has done that, …
29. Again, a bhikkhu whose cankers are exhausted has developed the four bases for success (roads to power), well developed them. In that he has done that, …
PTS vp En 35330. Again, a bhikkhu whose cankers are exhausted has developed the five faculties, well developed them. In that he has done that, …
31. Again, a bhikkhu whose cankers are exhausted has developed the five powers, well developed them. In that he has done that, …
32. Again, a bhikkhu whose cankers are exhausted has developed the seven enlightenment factors, well developed them. In that he has done that, …
33. Again, a bhikkhu whose cankers are exhausted has developed the noble eightfold path, well developed it. In that he has done that, … These are the ten powers of one whose cankers are exhausted.
34. What are the ten powers of success (supernormal power)?
Success as decision, success as transformation, success as the mind-made [body], success by intervention of knowledge, success by intervention of concentration, Noble Ones' success, success born of action-result, success of the meritorious, success through the sciences, success in the sense of succeeding with a task right for the particular occasion (see Tr. XXII §§ 4 ff.).
These are the ten powers of success.
35. What are the ten powers of the Perfect One?
Here the Perfect One correctly understands the possible as possible and the impossible as impossible. In that he does that, it is a power of the Perfect One, in virtue of which power the Perfect One claims the leader's place, makes his lion's roar in the assemblies and sets turning the matchless Wheel.
36. Again, the Perfect One correctly understands the result of past, future and present action-liabilities with their possibilities and causes. In that he does that, it is …
37. Again, the Perfect One correctly understands whither all ways lead. In that he does that, …
38. Again, the Perfect One correctly understands the world with its numerous and various principles. In that he does that, …
39. Again, the Perfect One correctly understands the different resolutions of beings. In that he does that, …
40. Again, the Perfect One correctly understands the disposition of faculties in other beings, other persons. In that he does that, …
41. Again, the Perfect One correctly understands corruption, cleansing, and emergence, in the jhanas, liberations, concentrations, and attainments. In that he does that, …
42. Again, the Perfect One recollects his manifold past life that is to say: one birth, … [and so on as in Tr. I § 542] … thus with its aspects and particulars he recollects his manifold past life. In that he does that, …
PTS vp En 35443. Again, the Perfect One with divine eye, which is purified and surpasses the human, sees beings passing away and reappearing, … [and so on as in Tr. I § 548] … understands beings as faring according to their actions. In that he does that, …
44. Again, by realization himself through direct-knowledge the Perfect One here and now enters upon and abides in the deliverance of will and deliverance of understanding that are canker-free through exhaustion of cankers. In that he does that, …
These are the ten powers of the Perfect One.
45. In what sense faith power?
In what sense energy power?
In what sense mindfulness power?
In what sense concentration power?
In what sense understanding power?
In what sense conscience power?
In what sense shame power?
In what sense reflexion power?
In what sense development power?
In what sense blamelessness power?
In what sense assistance power?
In what sense choice power?
In what sense readiness power?
In what sense notification power?
In what sense lordship power?
In what sense steadiness power?
In what sense serenity power?
In what sense insight power?
In what sense powers of the initiate?
In what sense powers of the adept?
In what sense powers of one whose cankers are exhausted?
In what sense powers of success (supernormal power)?
In what sense powers of the Perfect One?
The faith power is in the sense of unshakability by non-faith.
The energy power is in the sense of unshakability by idleness.
The mindfulness power is in the sense of unshakability by negligence.
The concentration power is in the sense of unshakability by agitation.
The understanding power is in the sense of unshakability by ignorance.
It has conscientious scruples about evil unprofitable ideas, thus it is the conscience power.
It PTS vp En 355 is ashamed of evil unprofitable ideas, thus it is the shame power.
It reflects on defilements with knowledge, thus it is the reflexion power.
Ideas produced therein have a single function (taste), thus it is the development power. [contrast § 11]
There is nothing blameable there, thus it is the blamelessness power.
Thereby it assists cognizance, thus it is the assistance power.
He chooses that, thus it is the choice power.
He makes cognizance ready with that, thus it is the readiness power.
He notifies cognizance with that, thus it is the notification power.
He wields mastery over cognizance with that, thus it is the lordship power.
He steadies cognizance with that, thus it is the steadiness power.
Thereby cognizance is unified, thus it is the serenity power.
He contemplates the ideas produced therein, thus it is the insight power.
He trains therein, thus it is a power of the initiate.
Because of having trained therein it is a power of the adept.
Thereby cankers are exhausted, thus it is a power of one whose cankers are exhausted.
That is his success, thus it is a power of success.
A Perfect One's power is in the sense of immeasurability.
End of treatise on powers.
2.9. Balakathā
2.9. Balakathā
Sāvatthinidānaṁ. “Pañcimāni, bhikkhave, balāni. Katamāni pañca? Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ—imāni kho, bhikkhave, pañca balāni.
“Pañcimāni, bhikkhave, balāni.
Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ—
imāni kho, bhikkhave, pañca balāni.
Sāvatthinidānaṁ. “Pañcimāni, bhikkhave, balāni. Katamāni pañca? Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ—imāni kho, bhikkhave, pañca balāni.
Api ca aṭṭhasaṭṭhi balāni—saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ, hiribalaṁ, ottappabalaṁ, paṭisaṅkhānabalaṁ, bhāvanābalaṁ, anavajjabalaṁ, saṅgahabalaṁ, khantibalaṁ, paññattibalaṁ, nijjhattibalaṁ, issariyabalaṁ, adhiṭṭhānabalaṁ, samathabalaṁ, vipassanābalaṁ, dasa sekhabalāni, dasa asekhabalāni, dasa khīṇāsavabalāni, dasa iddhibalāni, dasa tathāgatabalāni”.
Api ca aṭṭhasaṭṭhi balāni—
saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ, hiribalaṁ, ottappabalaṁ, paṭisaṅkhānabalaṁ, bhāvanābalaṁ, anavajjabalaṁ, saṅgahabalaṁ, khantibalaṁ, paññattibalaṁ, nijjhattibalaṁ, issariyabalaṁ, adhiṭṭhānabalaṁ, samathabalaṁ, vipassanābalaṁ, dasa sekhabalāni, dasa asekhabalāni, dasa khīṇāsavabalāni, dasa iddhibalāni, dasa tathāgatabalāni”.
Api ca aṭṭhasaṭṭhi balāni—saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ, hiribalaṁ, ottappabalaṁ, paṭisaṅkhānabalaṁ, bhāvanābalaṁ, anavajjabalaṁ, saṅgahabalaṁ, khantibalaṁ, paññattibalaṁ, nijjhattibalaṁ, issariyabalaṁ, adhiṭṭhānabalaṁ, samathabalaṁ, vipassanābalaṁ, dasa sekhabalāni, dasa asekhabalāni, dasa khīṇāsavabalāni, dasa iddhibalāni, dasa tathāgatabalāni”.
Katamaṁ <b>saddhābalaṁ?</b> Assaddhiye na kampatīti—saddhābalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena saddhābalaṁ, kilesānaṁ pariyādānaṭṭhena saddhābalaṁ, paṭivedhādivisodhanaṭṭhena saddhābalaṁ, cittassa adhiṭṭhānaṭṭhena saddhābalaṁ, cittassa vodānaṭṭhena saddhābalaṁ, visesādhigamaṭṭhena saddhābalaṁ, uttaripaṭivedhaṭṭhena saddhābalaṁ, saccābhisamayaṭṭhena saddhābalaṁ, nirodhe patiṭṭhāpakaṭṭhena saddhābalaṁ. *uttaripaṭivedhaṭṭhena → uttariṁ paṭivedhaṭṭhena (bj)Idaṁ saddhābalaṁ.
Katamaṁ <b>saddhābalaṁ?</b>
Assaddhiye na kampatīti—saddhābalaṁ.
Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena saddhābalaṁ, kilesānaṁ pariyādānaṭṭhena saddhābalaṁ, paṭivedhādivisodhanaṭṭhena saddhābalaṁ, cittassa adhiṭṭhānaṭṭhena saddhābalaṁ, cittassa vodānaṭṭhena saddhābalaṁ, visesādhigamaṭṭhena saddhābalaṁ, uttaripaṭivedhaṭṭhena saddhābalaṁ, saccābhisamayaṭṭhena saddhābalaṁ, nirodhe patiṭṭhāpakaṭṭhena saddhābalaṁ. *uttaripaṭivedhaṭṭhena → uttariṁ paṭivedhaṭṭhena (bj)
Katamaṁ <b>saddhābalaṁ?</b> Assaddhiye na kampatīti—saddhābalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena saddhābalaṁ, kilesānaṁ pariyādānaṭṭhena saddhābalaṁ, paṭivedhādivisodhanaṭṭhena saddhābalaṁ, cittassa adhiṭṭhānaṭṭhena saddhābalaṁ, cittassa vodānaṭṭhena saddhābalaṁ, visesādhigamaṭṭhena saddhābalaṁ, uttaripaṭivedhaṭṭhena saddhābalaṁ, saccābhisamayaṭṭhena saddhābalaṁ, nirodhe patiṭṭhāpakaṭṭhena saddhābalaṁ. *uttaripaṭivedhaṭṭhena → uttariṁ paṭivedhaṭṭhena (bj)Idaṁ saddhābalaṁ.
Katamaṁ <b>vīriyabalaṁ?</b> Kosajje na kampatīti—vīriyabalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena vīriyabalaṁ, kilesānaṁ pariyādānaṭṭhena vīriyabalaṁ, paṭivedhādivisodhanaṭṭhena vīriyabalaṁ, cittassa adhiṭṭhānaṭṭhena vīriyabalaṁ, cittassa vodānaṭṭhena vīriyabalaṁ, visesādhigamaṭṭhena vīriyabalaṁ, uttaripaṭivedhaṭṭhena vīriyabalaṁ, saccābhisamayaṭṭhena vīriyabalaṁ, nirodhe patiṭṭhāpakaṭṭhena vīriyabalaṁ. Idaṁ vīriyabalaṁ.
Katamaṁ <b>vīriyabalaṁ?</b>
Kosajje na kampatīti—vīriyabalaṁ.
Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena vīriyabalaṁ, kilesānaṁ pariyādānaṭṭhena vīriyabalaṁ, paṭivedhādivisodhanaṭṭhena vīriyabalaṁ, cittassa adhiṭṭhānaṭṭhena vīriyabalaṁ, cittassa vodānaṭṭhena vīriyabalaṁ, visesādhigamaṭṭhena vīriyabalaṁ, uttaripaṭivedhaṭṭhena vīriyabalaṁ, saccābhisamayaṭṭhena vīriyabalaṁ, nirodhe patiṭṭhāpakaṭṭhena vīriyabalaṁ.
Katamaṁ <b>vīriyabalaṁ?</b> Kosajje na kampatīti—vīriyabalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena vīriyabalaṁ, kilesānaṁ pariyādānaṭṭhena vīriyabalaṁ, paṭivedhādivisodhanaṭṭhena vīriyabalaṁ, cittassa adhiṭṭhānaṭṭhena vīriyabalaṁ, cittassa vodānaṭṭhena vīriyabalaṁ, visesādhigamaṭṭhena vīriyabalaṁ, uttaripaṭivedhaṭṭhena vīriyabalaṁ, saccābhisamayaṭṭhena vīriyabalaṁ, nirodhe patiṭṭhāpakaṭṭhena vīriyabalaṁ. Idaṁ vīriyabalaṁ.
Katamaṁ <b>satibalaṁ?</b> Pamāde na kampatīti—satibalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena satibalaṁ …pe… nirodhe patiṭṭhāpakaṭṭhena satibalaṁ. Idaṁ satibalaṁ.
Katamaṁ <b>satibalaṁ?</b>
Pamāde na kampatīti—satibalaṁ.
Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena satibalaṁ …pe…
nirodhe patiṭṭhāpakaṭṭhena satibalaṁ.
Katamaṁ <b>satibalaṁ?</b> Pamāde na kampatīti—satibalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena satibalaṁ …pe… nirodhe patiṭṭhāpakaṭṭhena satibalaṁ. Idaṁ satibalaṁ.
Katamaṁ <b>samādhibalaṁ?</b> Uddhacce na kampatīti—samādhibalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena samādhibalaṁ …pe… nirodhe patiṭṭhāpakaṭṭhena samādhibalaṁ. Idaṁ samādhibalaṁ.
Katamaṁ <b>samādhibalaṁ?</b>
Uddhacce na kampatīti—samādhibalaṁ.
Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena samādhibalaṁ …pe…
nirodhe patiṭṭhāpakaṭṭhena samādhibalaṁ.
Katamaṁ <b>samādhibalaṁ?</b> Uddhacce na kampatīti—samādhibalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena samādhibalaṁ …pe… nirodhe patiṭṭhāpakaṭṭhena samādhibalaṁ. Idaṁ samādhibalaṁ.
Katamaṁ <b>paññābalaṁ?</b> Avijjāya na kampatīti—paññābalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena paññābalaṁ …pe… nirodhe patiṭṭhāpakaṭṭhena paññābalaṁ. Idaṁ paññābalaṁ.
Katamaṁ <b>paññābalaṁ?</b>
Avijjāya na kampatīti—paññābalaṁ.
Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena paññābalaṁ …pe…
nirodhe patiṭṭhāpakaṭṭhena paññābalaṁ.
Katamaṁ <b>paññābalaṁ?</b> Avijjāya na kampatīti—paññābalaṁ. Sahajātānaṁ dhammānaṁ upatthambhanaṭṭhena paññābalaṁ …pe… nirodhe patiṭṭhāpakaṭṭhena paññābalaṁ. Idaṁ paññābalaṁ.
Katamaṁ <b>hiribalaṁ?</b> Nekkhammena kāmacchandaṁ hirīyatīti—*hirīyatīti → hiriyatīti (sya-all, pts-vp-pli1, mr)hiribalaṁ. Abyāpādena byāpādaṁ hirīyatīti—hiribalaṁ. Ālokasaññāya thinamiddhaṁ hirīyatīti—hiribalaṁ. Avikkhepena uddhaccaṁ hirīyatīti—hiribalaṁ. Dhammavavatthānena vicikicchaṁ hirīyatīti—hiribalaṁ. Ñāṇena avijjaṁ hirīyatīti—hiribalaṁ. Pāmojjena aratiṁ hirīyatīti—hiribalaṁ. Paṭhamena jhānena nīvaraṇe hirīyatīti—hiribalaṁ …pe… arahattamaggena sabbakilese hirīyatīti—hiribalaṁ. Idaṁ hiribalaṁ.
Katamaṁ <b>hiribalaṁ?</b>
Nekkhammena kāmacchandaṁ hirīyatīti—*hirīyatīti → hiriyatīti (sya-all, pts-vp-pli1, mr)
Abyāpādena byāpādaṁ hirīyatīti—hiribalaṁ.
Ālokasaññāya thinamiddhaṁ hirīyatīti—hiribalaṁ.
Avikkhepena uddhaccaṁ hirīyatīti—hiribalaṁ.
Dhammavavatthānena vicikicchaṁ hirīyatīti—hiribalaṁ.
Ñāṇena avijjaṁ hirīyatīti—hiribalaṁ.
Pāmojjena aratiṁ hirīyatīti—hiribalaṁ.
Paṭhamena jhānena nīvaraṇe hirīyatīti—hiribalaṁ …pe…
arahattamaggena sabbakilese hirīyatīti—hiribalaṁ.
Katamaṁ <b>hiribalaṁ?</b> Nekkhammena kāmacchandaṁ hirīyatīti—*hirīyatīti → hiriyatīti (sya-all, pts-vp-pli1, mr)hiribalaṁ. Abyāpādena byāpādaṁ hirīyatīti—hiribalaṁ. Ālokasaññāya thinamiddhaṁ hirīyatīti—hiribalaṁ. Avikkhepena uddhaccaṁ hirīyatīti—hiribalaṁ. Dhammavavatthānena vicikicchaṁ hirīyatīti—hiribalaṁ. Ñāṇena avijjaṁ hirīyatīti—hiribalaṁ. Pāmojjena aratiṁ hirīyatīti—hiribalaṁ. Paṭhamena jhānena nīvaraṇe hirīyatīti—hiribalaṁ …pe… arahattamaggena sabbakilese hirīyatīti—hiribalaṁ. Idaṁ hiribalaṁ.
Katamaṁ <b>ottappabalaṁ?</b> Nekkhammena kāmacchandaṁ ottappatīti—ottappabalaṁ. Abyāpādena byāpādaṁ ottappatīti—ottappabalaṁ. Ālokasaññāya thinamiddhaṁ ottappatīti— ottappabalaṁ. Avikkhepena uddhaccaṁ ottappatīti—ottappabalaṁ. Dhammavavatthānena vicikicchaṁ ottappatīti—ottappabalaṁ. Ñāṇena avijjaṁ ottappatīti—ottappabalaṁ. Pāmojjena aratiṁ ottappatīti—ottappabalaṁ. Paṭhamena jhānena nīvaraṇe ottappatīti—ottappabalaṁ …pe… arahattamaggena sabbakilese ottappatīti—ottappabalaṁ. Idaṁ ottappabalaṁ.
Katamaṁ <b>ottappabalaṁ?</b>
Nekkhammena kāmacchandaṁ ottappatīti—ottappabalaṁ.
Abyāpādena byāpādaṁ ottappatīti—ottappabalaṁ.
Ālokasaññāya thinamiddhaṁ ottappatīti— ottappabalaṁ.
Avikkhepena uddhaccaṁ ottappatīti—ottappabalaṁ.
Dhammavavatthānena vicikicchaṁ ottappatīti—ottappabalaṁ.
Ñāṇena avijjaṁ ottappatīti—ottappabalaṁ.
Pāmojjena aratiṁ ottappatīti—ottappabalaṁ.
Paṭhamena jhānena nīvaraṇe ottappatīti—ottappabalaṁ …pe…
arahattamaggena sabbakilese ottappatīti—ottappabalaṁ.
Katamaṁ <b>ottappabalaṁ?</b> Nekkhammena kāmacchandaṁ ottappatīti—ottappabalaṁ. Abyāpādena byāpādaṁ ottappatīti—ottappabalaṁ. Ālokasaññāya thinamiddhaṁ ottappatīti— ottappabalaṁ. Avikkhepena uddhaccaṁ ottappatīti—ottappabalaṁ. Dhammavavatthānena vicikicchaṁ ottappatīti—ottappabalaṁ. Ñāṇena avijjaṁ ottappatīti—ottappabalaṁ. Pāmojjena aratiṁ ottappatīti—ottappabalaṁ. Paṭhamena jhānena nīvaraṇe ottappatīti—ottappabalaṁ …pe… arahattamaggena sabbakilese ottappatīti—ottappabalaṁ. Idaṁ ottappabalaṁ.
Katamaṁ <b>paṭisaṅkhānabalaṁ?</b> Nekkhammena kāmacchandaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Abyāpādena byāpādaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Ālokasaññāya thinamiddhaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Avikkhepena uddhaccaṁ paṭisaṅkhātīti— paṭisaṅkhānabalaṁ. Dhammavavatthānena vicikicchaṁ paṭisaṅkhātīti— paṭisaṅkhānabalaṁ. Ñāṇena avijjaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Pāmojjena aratiṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Paṭhamena jhānena nīvaraṇe paṭisaṅkhātīti—paṭisaṅkhānabalaṁ …pe… arahattamaggena sabbakilese paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Idaṁ paṭisaṅkhānabalaṁ.
Katamaṁ <b>paṭisaṅkhānabalaṁ?</b>
Nekkhammena kāmacchandaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ.
Abyāpādena byāpādaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ.
Ālokasaññāya thinamiddhaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ.
Avikkhepena uddhaccaṁ paṭisaṅkhātīti— paṭisaṅkhānabalaṁ.
Dhammavavatthānena vicikicchaṁ paṭisaṅkhātīti— paṭisaṅkhānabalaṁ.
Ñāṇena avijjaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ.
Pāmojjena aratiṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ.
Paṭhamena jhānena nīvaraṇe paṭisaṅkhātīti—paṭisaṅkhānabalaṁ …pe…
arahattamaggena sabbakilese paṭisaṅkhātīti—paṭisaṅkhānabalaṁ.
Katamaṁ <b>paṭisaṅkhānabalaṁ?</b> Nekkhammena kāmacchandaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Abyāpādena byāpādaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Ālokasaññāya thinamiddhaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Avikkhepena uddhaccaṁ paṭisaṅkhātīti— paṭisaṅkhānabalaṁ. Dhammavavatthānena vicikicchaṁ paṭisaṅkhātīti— paṭisaṅkhānabalaṁ. Ñāṇena avijjaṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Pāmojjena aratiṁ paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Paṭhamena jhānena nīvaraṇe paṭisaṅkhātīti—paṭisaṅkhānabalaṁ …pe… arahattamaggena sabbakilese paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Idaṁ paṭisaṅkhānabalaṁ.
Katamaṁ <b>bhāvanābalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammaṁ bhāvetīti—bhāvanābalaṁ. Byāpādaṁ pajahanto abyāpādaṁ bhāvetīti—bhāvanābalaṁ. Thinamiddhaṁ pajahanto ālokasaññaṁ bhāvetīti—bhāvanābalaṁ. Uddhaccaṁ pajahanto avikkhepaṁ bhāvetīti— bhāvanābalaṁ. Vicikicchaṁ pajahanto dhammavavatthānaṁ bhāvetīti—bhāvanābalaṁ. Avijjaṁ pajahanto ñāṇaṁ bhāvetīti—bhāvanābalaṁ. Aratiṁ pajahanto pāmojjaṁ bhāvetīti—bhāvanābalaṁ. Nīvaraṇe pajahanto paṭhamaṁ jhānaṁ bhāvetīti— bhāvanābalaṁ …pe… sabbakilese pajahanto arahattamaggaṁ bhāvetīti— bhāvanābalaṁ. Idaṁ bhāvanābalaṁ.
Katamaṁ <b>bhāvanābalaṁ?</b>
Kāmacchandaṁ pajahanto nekkhammaṁ bhāvetīti—bhāvanābalaṁ.
Byāpādaṁ pajahanto abyāpādaṁ bhāvetīti—bhāvanābalaṁ.
Thinamiddhaṁ pajahanto ālokasaññaṁ bhāvetīti—bhāvanābalaṁ.
Uddhaccaṁ pajahanto avikkhepaṁ bhāvetīti— bhāvanābalaṁ.
Vicikicchaṁ pajahanto dhammavavatthānaṁ bhāvetīti—bhāvanābalaṁ.
Avijjaṁ pajahanto ñāṇaṁ bhāvetīti—bhāvanābalaṁ.
Aratiṁ pajahanto pāmojjaṁ bhāvetīti—bhāvanābalaṁ.
Nīvaraṇe pajahanto paṭhamaṁ jhānaṁ bhāvetīti— bhāvanābalaṁ …pe…
sabbakilese pajahanto arahattamaggaṁ bhāvetīti— bhāvanābalaṁ.
Katamaṁ <b>bhāvanābalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammaṁ bhāvetīti—bhāvanābalaṁ. Byāpādaṁ pajahanto abyāpādaṁ bhāvetīti—bhāvanābalaṁ. Thinamiddhaṁ pajahanto ālokasaññaṁ bhāvetīti—bhāvanābalaṁ. Uddhaccaṁ pajahanto avikkhepaṁ bhāvetīti— bhāvanābalaṁ. Vicikicchaṁ pajahanto dhammavavatthānaṁ bhāvetīti—bhāvanābalaṁ. Avijjaṁ pajahanto ñāṇaṁ bhāvetīti—bhāvanābalaṁ. Aratiṁ pajahanto pāmojjaṁ bhāvetīti—bhāvanābalaṁ. Nīvaraṇe pajahanto paṭhamaṁ jhānaṁ bhāvetīti— bhāvanābalaṁ …pe… sabbakilese pajahanto arahattamaggaṁ bhāvetīti— bhāvanābalaṁ. Idaṁ bhāvanābalaṁ.
Katamaṁ <b>anavajjabalaṁ?</b> Kāmacchandassa pahīnattā nekkhamme natthi kiñci vajjanti—anavajjabalaṁ. Byāpādassa pahīnattā abyāpāde natthi kiñci vajjanti—anavajjabalaṁ. Thinamiddhassa pahīnattā ālokasaññāya natthi kiñci vajjanti—anavajjabalaṁ. Uddhaccassa pahīnattā avikkhepe natthi kiñci vajjanti—anavajjabalaṁ. Vicikicchāya pahīnattā dhammavavatthāne natthi kiñci vajjanti—anavajjabalaṁ. Avijjāya pahīnattā ñāṇe natthi kiñci vajjanti—anavajjabalaṁ. Aratiyā pahīnattā pāmojje natthi kiñci vajjanti anavajjabalaṁ. Nīvaraṇānaṁ pahīnattā paṭhamajjhāne natthi kiñci vajjanti—anavajjabalaṁ …pe… sabbakilesānaṁ pahīnattā arahattamagge natthi kiñci vajjanti—anavajjabalaṁ. Idaṁ anavajjabalaṁ.
Katamaṁ <b>anavajjabalaṁ?</b>
Kāmacchandassa pahīnattā nekkhamme natthi kiñci vajjanti—anavajjabalaṁ.
Byāpādassa pahīnattā abyāpāde natthi kiñci vajjanti—anavajjabalaṁ.
Thinamiddhassa pahīnattā ālokasaññāya natthi kiñci vajjanti—anavajjabalaṁ.
Uddhaccassa pahīnattā avikkhepe natthi kiñci vajjanti—anavajjabalaṁ.
Vicikicchāya pahīnattā dhammavavatthāne natthi kiñci vajjanti—anavajjabalaṁ.
Avijjāya pahīnattā ñāṇe natthi kiñci vajjanti—anavajjabalaṁ.
Aratiyā pahīnattā pāmojje natthi kiñci vajjanti anavajjabalaṁ.
Nīvaraṇānaṁ pahīnattā paṭhamajjhāne natthi kiñci vajjanti—anavajjabalaṁ …pe…
sabbakilesānaṁ pahīnattā arahattamagge natthi kiñci vajjanti—anavajjabalaṁ.
Katamaṁ <b>anavajjabalaṁ?</b> Kāmacchandassa pahīnattā nekkhamme natthi kiñci vajjanti—anavajjabalaṁ. Byāpādassa pahīnattā abyāpāde natthi kiñci vajjanti—anavajjabalaṁ. Thinamiddhassa pahīnattā ālokasaññāya natthi kiñci vajjanti—anavajjabalaṁ. Uddhaccassa pahīnattā avikkhepe natthi kiñci vajjanti—anavajjabalaṁ. Vicikicchāya pahīnattā dhammavavatthāne natthi kiñci vajjanti—anavajjabalaṁ. Avijjāya pahīnattā ñāṇe natthi kiñci vajjanti—anavajjabalaṁ. Aratiyā pahīnattā pāmojje natthi kiñci vajjanti anavajjabalaṁ. Nīvaraṇānaṁ pahīnattā paṭhamajjhāne natthi kiñci vajjanti—anavajjabalaṁ …pe… sabbakilesānaṁ pahīnattā arahattamagge natthi kiñci vajjanti—anavajjabalaṁ. Idaṁ anavajjabalaṁ.
Katamaṁ <b>saṅgahabalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ. Idaṁ saṅgahabalaṁ.
Katamaṁ <b>saṅgahabalaṁ?</b>
Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ.
Byāpādaṁ pajahanto abyāpādavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ.
Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ …pe…
sabbakilese pajahanto arahattamaggavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ.
Katamaṁ <b>saṅgahabalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ. Idaṁ saṅgahabalaṁ.
Katamaṁ <b>khantibalaṁ?</b> Kāmacchandassa pahīnattā nekkhammaṁ khamatīti—khantibalaṁ. Byāpādassa pahīnattā abyāpādo khamatīti—khantibalaṁ. Thinamiddhassa pahīnattā ālokasaññā khamatīti—khantibalaṁ. Uddhaccassa pahīnattā avikkhepo khamatīti— khantibalaṁ. Vicikicchāya pahīnattā dhammavavatthānaṁ khamatīti—khantibalaṁ. Avijjāya pahīnattā ñāṇaṁ khamatīti—khantibalaṁ. Aratiyā pahīnattā pāmojjaṁ khamatīti—khantibalaṁ. Nīvaraṇānaṁ pahīnattā paṭhamaṁ jhānaṁ khamatīti— khantibalaṁ …pe… sabbakilesānaṁ pahīnattā arahattamaggo khamatīti— khantibalaṁ. Idaṁ khantibalaṁ.
Katamaṁ <b>khantibalaṁ?</b>
Kāmacchandassa pahīnattā nekkhammaṁ khamatīti—khantibalaṁ.
Byāpādassa pahīnattā abyāpādo khamatīti—khantibalaṁ.
Thinamiddhassa pahīnattā ālokasaññā khamatīti—khantibalaṁ.
Uddhaccassa pahīnattā avikkhepo khamatīti— khantibalaṁ.
Vicikicchāya pahīnattā dhammavavatthānaṁ khamatīti—khantibalaṁ.
Avijjāya pahīnattā ñāṇaṁ khamatīti—khantibalaṁ.
Aratiyā pahīnattā pāmojjaṁ khamatīti—khantibalaṁ.
Nīvaraṇānaṁ pahīnattā paṭhamaṁ jhānaṁ khamatīti— khantibalaṁ …pe…
sabbakilesānaṁ pahīnattā arahattamaggo khamatīti— khantibalaṁ.
Katamaṁ <b>khantibalaṁ?</b> Kāmacchandassa pahīnattā nekkhammaṁ khamatīti—khantibalaṁ. Byāpādassa pahīnattā abyāpādo khamatīti—khantibalaṁ. Thinamiddhassa pahīnattā ālokasaññā khamatīti—khantibalaṁ. Uddhaccassa pahīnattā avikkhepo khamatīti— khantibalaṁ. Vicikicchāya pahīnattā dhammavavatthānaṁ khamatīti—khantibalaṁ. Avijjāya pahīnattā ñāṇaṁ khamatīti—khantibalaṁ. Aratiyā pahīnattā pāmojjaṁ khamatīti—khantibalaṁ. Nīvaraṇānaṁ pahīnattā paṭhamaṁ jhānaṁ khamatīti— khantibalaṁ …pe… sabbakilesānaṁ pahīnattā arahattamaggo khamatīti— khantibalaṁ. Idaṁ khantibalaṁ.
Katamaṁ <b>paññattibalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ paññāpetīti—*paññāpetīti → paññapetīti (sya-all, csp1ed)paññattibalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ paññāpetīti—paññattibalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ paññāpetīti—paññattibalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ paññāpetīti—paññattibalaṁ. Idaṁ paññattibalaṁ.
Katamaṁ <b>paññattibalaṁ?</b>
Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ paññāpetīti—*paññāpetīti → paññapetīti (sya-all, csp1ed)
Byāpādaṁ pajahanto abyāpādavasena cittaṁ paññāpetīti—paññattibalaṁ.
Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ paññāpetīti—paññattibalaṁ …pe…
sabbakilese pajahanto arahattamaggavasena cittaṁ paññāpetīti—paññattibalaṁ.
Katamaṁ <b>paññattibalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ paññāpetīti—*paññāpetīti → paññapetīti (sya-all, csp1ed)paññattibalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ paññāpetīti—paññattibalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ paññāpetīti—paññattibalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ paññāpetīti—paññattibalaṁ. Idaṁ paññattibalaṁ.
Katamaṁ <b>nijjhattibalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ nijjhāpetīti— nijjhattibalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ. Idaṁ nijjhattibalaṁ.
Katamaṁ <b>nijjhattibalaṁ?</b>
Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ.
Byāpādaṁ pajahanto abyāpādavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ.
Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ nijjhāpetīti— nijjhattibalaṁ …pe…
sabbakilese pajahanto arahattamaggavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ.
Katamaṁ <b>nijjhattibalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ nijjhāpetīti— nijjhattibalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ nijjhāpetīti—nijjhattibalaṁ. Idaṁ nijjhattibalaṁ.
Katamaṁ <b>issariyabalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ vasaṁ vattetīti— issariyabalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ. Idaṁ issariyabalaṁ.
Katamaṁ <b>issariyabalaṁ?</b>
Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ.
Byāpādaṁ pajahanto abyāpādavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ.
Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ vasaṁ vattetīti— issariyabalaṁ …pe…
sabbakilese pajahanto arahattamaggavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ.
Katamaṁ <b>issariyabalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ vasaṁ vattetīti— issariyabalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ vasaṁ vattetīti—issariyabalaṁ. Idaṁ issariyabalaṁ.
Katamaṁ <b>adhiṭṭhānabalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ adhiṭṭhātīti— adhiṭṭhānabalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ. Idaṁ adhiṭṭhānabalaṁ.
Katamaṁ <b>adhiṭṭhānabalaṁ?</b>
Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ.
Byāpādaṁ pajahanto abyāpādavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ.
Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ adhiṭṭhātīti— adhiṭṭhānabalaṁ …pe…
sabbakilese pajahanto arahattamaggavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ.
Katamaṁ <b>adhiṭṭhānabalaṁ?</b> Kāmacchandaṁ pajahanto nekkhammavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ. Byāpādaṁ pajahanto abyāpādavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ. Thinamiddhaṁ pajahanto ālokasaññāvasena cittaṁ adhiṭṭhātīti— adhiṭṭhānabalaṁ …pe… sabbakilese pajahanto arahattamaggavasena cittaṁ adhiṭṭhātīti—adhiṭṭhānabalaṁ. Idaṁ adhiṭṭhānabalaṁ.
Katamaṁ <b>samathabalaṁ?</b> Nekkhammavasena cittassa ekaggatā avikkhepo samathabalaṁ, abyāpādavasena cittassa ekaggatā avikkhepo samathabalaṁ, ālokasaññāvasena cittassa ekaggatā avikkhepo samathabalaṁ …pe… paṭinissaggānupassī assāsavasena cittassa ekaggatā avikkhepo samathabalaṁ, paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samathabalaṁ.
Katamaṁ <b>samathabalaṁ?</b>
Nekkhammavasena cittassa ekaggatā avikkhepo samathabalaṁ, abyāpādavasena cittassa ekaggatā avikkhepo samathabalaṁ, ālokasaññāvasena cittassa ekaggatā avikkhepo samathabalaṁ …pe…
paṭinissaggānupassī assāsavasena cittassa ekaggatā avikkhepo samathabalaṁ, paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samathabalaṁ.
Katamaṁ <b>samathabalaṁ?</b> Nekkhammavasena cittassa ekaggatā avikkhepo samathabalaṁ, abyāpādavasena cittassa ekaggatā avikkhepo samathabalaṁ, ālokasaññāvasena cittassa ekaggatā avikkhepo samathabalaṁ …pe… paṭinissaggānupassī assāsavasena cittassa ekaggatā avikkhepo samathabalaṁ, paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samathabalaṁ.
<b>Samathabalan</b>ti kenaṭṭhena samathabalaṁ? Paṭhamena jhānena nīvaraṇe na kampatīti— samathabalaṁ. Dutiyena jhānena vitakkavicāre na kampatīti—samathabalaṁ. Tatiyena jhānena pītiyā na kampatīti—samathabalaṁ. Catutthena jhānena sukhadukkhe na kampatīti—samathabalaṁ. Ākāsānañcāyatanasamāpattiyā rūpasaññāya paṭighasaññāya nānattasaññāya na kampatīti—samathabalaṁ. Viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññāya na kampatīti— samathabalaṁ. Ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññāya na kampatīti— samathabalaṁ. Nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya na kampatīti—samathabalaṁ. Uddhacce ca uddhaccasahagatakilese ca khandhe ca na kampati na calati na vedhatīti—samathabalaṁ. Idaṁ samathabalaṁ.
<b>Samathabalan</b>ti kenaṭṭhena samathabalaṁ?
Paṭhamena jhānena nīvaraṇe na kampatīti— samathabalaṁ.
Dutiyena jhānena vitakkavicāre na kampatīti—samathabalaṁ.
Tatiyena jhānena pītiyā na kampatīti—samathabalaṁ.
Catutthena jhānena sukhadukkhe na kampatīti—samathabalaṁ.
Ākāsānañcāyatanasamāpattiyā rūpasaññāya paṭighasaññāya nānattasaññāya na kampatīti—samathabalaṁ.
Viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññāya na kampatīti— samathabalaṁ.
Ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññāya na kampatīti— samathabalaṁ.
Nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya na kampatīti—samathabalaṁ.
Uddhacce ca uddhaccasahagatakilese ca khandhe ca na kampati na calati na vedhatīti—samathabalaṁ.
<b>Samathabalan</b>ti kenaṭṭhena samathabalaṁ? Paṭhamena jhānena nīvaraṇe na kampatīti— samathabalaṁ. Dutiyena jhānena vitakkavicāre na kampatīti—samathabalaṁ. Tatiyena jhānena pītiyā na kampatīti—samathabalaṁ. Catutthena jhānena sukhadukkhe na kampatīti—samathabalaṁ. Ākāsānañcāyatanasamāpattiyā rūpasaññāya paṭighasaññāya nānattasaññāya na kampatīti—samathabalaṁ. Viññāṇañcāyatanasamāpattiyā ākāsānañcāyatanasaññāya na kampatīti— samathabalaṁ. Ākiñcaññāyatanasamāpattiyā viññāṇañcāyatanasaññāya na kampatīti— samathabalaṁ. Nevasaññānāsaññāyatanasamāpattiyā ākiñcaññāyatanasaññāya na kampatīti—samathabalaṁ. Uddhacce ca uddhaccasahagatakilese ca khandhe ca na kampati na calati na vedhatīti—samathabalaṁ. Idaṁ samathabalaṁ.
Katamaṁ <b>vipassanābalaṁ</b>? Aniccānupassanā vipassanābalaṁ, dukkhānupassanā vipassanābalaṁ …pe… paṭinissaggānupassanā vipassanābalaṁ, rūpe aniccānupassanā vipassanābalaṁ, rūpe dukkhānupassanā vipassanābalaṁ …pe… rūpe paṭinissaggānupassanā vipassanābalaṁ, vedanāya …pe… saññāya … saṅkhāresu … viññāṇe … cakkhusmiṁ …pe… jarāmaraṇe aniccānupassanā vipassanābalaṁ, jarāmaraṇe dukkhānupassanā vipassanābalaṁ …pe… jarāmaraṇe paṭinissaggānupassanā vipassanābalaṁ. <b>Vipassanābalan</b>ti kenaṭṭhena vipassanābalaṁ? Aniccānupassanāya niccasaññāya na kampatīti— vipassanābalaṁ. Dukkhānupassanāya sukhasaññāya na kampatīti—vipassanābalaṁ. Anattānupassanāya attasaññāya kampatīti—vipassanābalaṁ. Nibbidānupassanāya nandiyā na kampatīti—vipassanābalaṁ. Virāgānupassanāya rāge na kampatīti— vipassanābalaṁ. Nirodhānupassanāya samudaye na kampatīti—vipassanābalaṁ. Paṭinissaggānupassanāya ādāne na kampatīti—vipassanābalaṁ. Avijjāya ca avijjāsahagatakilese ca khandhe ca na kampati na calati na vedhatīti— vipassanābalaṁ. Idaṁ vipassanābalaṁ.
Katamaṁ <b>vipassanābalaṁ</b>?
Aniccānupassanā vipassanābalaṁ, dukkhānupassanā vipassanābalaṁ …pe…
paṭinissaggānupassanā vipassanābalaṁ, rūpe aniccānupassanā vipassanābalaṁ, rūpe dukkhānupassanā vipassanābalaṁ …pe…
rūpe paṭinissaggānupassanā vipassanābalaṁ, vedanāya …pe…
jarāmaraṇe aniccānupassanā vipassanābalaṁ, jarāmaraṇe dukkhānupassanā vipassanābalaṁ …pe…
jarāmaraṇe paṭinissaggānupassanā vipassanābalaṁ.
<b>Vipassanābalan</b>ti kenaṭṭhena vipassanābalaṁ?
Aniccānupassanāya niccasaññāya na kampatīti— vipassanābalaṁ.
Dukkhānupassanāya sukhasaññāya na kampatīti—vipassanābalaṁ.
Anattānupassanāya attasaññāya kampatīti—vipassanābalaṁ.
Nibbidānupassanāya nandiyā na kampatīti—vipassanābalaṁ.
Virāgānupassanāya rāge na kampatīti— vipassanābalaṁ.
Nirodhānupassanāya samudaye na kampatīti—vipassanābalaṁ.
Paṭinissaggānupassanāya ādāne na kampatīti—vipassanābalaṁ.
Avijjāya ca avijjāsahagatakilese ca khandhe ca na kampati na calati na vedhatīti— vipassanābalaṁ.
Katamaṁ <b>vipassanābalaṁ</b>? Aniccānupassanā vipassanābalaṁ, dukkhānupassanā vipassanābalaṁ …pe… paṭinissaggānupassanā vipassanābalaṁ, rūpe aniccānupassanā vipassanābalaṁ, rūpe dukkhānupassanā vipassanābalaṁ …pe… rūpe paṭinissaggānupassanā vipassanābalaṁ, vedanāya …pe… saññāya … saṅkhāresu … viññāṇe … cakkhusmiṁ …pe… jarāmaraṇe aniccānupassanā vipassanābalaṁ, jarāmaraṇe dukkhānupassanā vipassanābalaṁ …pe… jarāmaraṇe paṭinissaggānupassanā vipassanābalaṁ. <b>Vipassanābalan</b>ti kenaṭṭhena vipassanābalaṁ? Aniccānupassanāya niccasaññāya na kampatīti— vipassanābalaṁ. Dukkhānupassanāya sukhasaññāya na kampatīti—vipassanābalaṁ. Anattānupassanāya attasaññāya kampatīti—vipassanābalaṁ. Nibbidānupassanāya nandiyā na kampatīti—vipassanābalaṁ. Virāgānupassanāya rāge na kampatīti— vipassanābalaṁ. Nirodhānupassanāya samudaye na kampatīti—vipassanābalaṁ. Paṭinissaggānupassanāya ādāne na kampatīti—vipassanābalaṁ. Avijjāya ca avijjāsahagatakilese ca khandhe ca na kampati na calati na vedhatīti— vipassanābalaṁ. Idaṁ vipassanābalaṁ.
Katamāni <b>dasa sekhabalāni, dasa asekhabalāni?</b> Sammādiṭṭhiṁ sikkhatīti—sekhabalaṁ. *Sammādiṭṭhiṁ → sammādiṭṭhi (mr)Tattha sikkhitattā asekhabalaṁ. Sammāsaṅkappaṁ sikkhatīti—sekhabalaṁ. Tattha sikkhitattā—asekhabalaṁ. Sammāvācaṁ …pe… sammākammantaṁ … sammāājīvaṁ … sammāvāyāmaṁ … sammāsatiṁ … sammāsamādhiṁ … sammāñāṇaṁ …pe… sammāvimuttiṁ sikkhatīti—sekhabalaṁ. Tattha sikkhitattā—asekhabalaṁ. Imāni dasa sekhabalāni, dasa asekhabalāni.
Katamāni <b>dasa sekhabalāni, dasa asekhabalāni?</b>
Sammādiṭṭhiṁ sikkhatīti—sekhabalaṁ. *Sammādiṭṭhiṁ → sammādiṭṭhi (mr)
Tattha sikkhitattā asekhabalaṁ.
Sammāsaṅkappaṁ sikkhatīti—sekhabalaṁ.
sammāvimuttiṁ sikkhatīti—sekhabalaṁ.
Imāni dasa sekhabalāni, dasa asekhabalāni.
Katamāni <b>dasa sekhabalāni, dasa asekhabalāni?</b> Sammādiṭṭhiṁ sikkhatīti—sekhabalaṁ. *Sammādiṭṭhiṁ → sammādiṭṭhi (mr)Tattha sikkhitattā asekhabalaṁ. Sammāsaṅkappaṁ sikkhatīti—sekhabalaṁ. Tattha sikkhitattā—asekhabalaṁ. Sammāvācaṁ …pe… sammākammantaṁ … sammāājīvaṁ … sammāvāyāmaṁ … sammāsatiṁ … sammāsamādhiṁ … sammāñāṇaṁ …pe… sammāvimuttiṁ sikkhatīti—sekhabalaṁ. Tattha sikkhitattā—asekhabalaṁ. Imāni dasa sekhabalāni, dasa asekhabalāni.
Katamāni <b>dasa khīṇāsavabalāni?</b> Idha khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. Yampi khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Katamāni <b>dasa khīṇāsavabalāni?</b>
Idha khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti.
Yampi khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Katamāni <b>dasa khīṇāsavabalāni?</b> Idha khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. Yampi khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. Yampi khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti.
Yampi khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti. Yampi khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi. *byantībhūtaṁ → byantibhūtaṁ (bj, pts-vp-pli1, mr)Yampi khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi. *byantībhūtaṁ → byantibhūtaṁ (bj, pts-vp-pli1, mr)
Yampi khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi. *byantībhūtaṁ → byantibhūtaṁ (bj, pts-vp-pli1, mr)Yampi khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantībhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā. Yampi khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā.
Yampi khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā. Yampi khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Puna caparaṁ khīṇāsavassa bhikkhuno cattāro sammappadhānā bhāvitā honti subhāvitā …pe… cattāro iddhipādā bhāvitā honti subhāvitā … pañcindriyāni bhāvitāni honti subhāvitāni … pañca balāni bhāvitāni honti subhāvitāni … satta bojjhaṅgā bhāvitā honti subhāvitā …pe… ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito. Yampi khīṇāsavassa bhikkhuno aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti. Imāni dasa khīṇāsavabalāni.
Puna caparaṁ khīṇāsavassa bhikkhuno cattāro sammappadhānā bhāvitā honti subhāvitā …pe…
cattāro iddhipādā bhāvitā honti subhāvitā …
pañcindriyāni bhāvitāni honti subhāvitāni …
pañca balāni bhāvitāni honti subhāvitāni …
satta bojjhaṅgā bhāvitā honti subhāvitā …pe…
ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito.
Yampi khīṇāsavassa bhikkhuno aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti.
Imāni dasa khīṇāsavabalāni.
Puna caparaṁ khīṇāsavassa bhikkhuno cattāro sammappadhānā bhāvitā honti subhāvitā …pe… cattāro iddhipādā bhāvitā honti subhāvitā … pañcindriyāni bhāvitāni honti subhāvitāni … pañca balāni bhāvitāni honti subhāvitāni … satta bojjhaṅgā bhāvitā honti subhāvitā …pe… ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito. Yampi khīṇāsavassa bhikkhuno aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti—“khīṇā me āsavā”ti. Imāni dasa khīṇāsavabalāni.
Katamāni <b>dasa iddhibalāni?</b> Adhiṭṭhānā iddhi, vikubbanā iddhi, manomayā iddhi, ñāṇavipphārā iddhi, samādhivipphārā iddhi, ariyā iddhi, kammavipākajā iddhi, puññavato iddhi, vijjāmayā iddhi, tattha tattha sammā payogappaccayā ijjhanaṭṭhena iddhi—imāni dasa iddhibalāni.
Katamāni <b>dasa iddhibalāni?</b>
Adhiṭṭhānā iddhi, vikubbanā iddhi, manomayā iddhi, ñāṇavipphārā iddhi, samādhivipphārā iddhi, ariyā iddhi, kammavipākajā iddhi, puññavato iddhi, vijjāmayā iddhi, tattha tattha sammā payogappaccayā ijjhanaṭṭhena iddhi—
Katamāni <b>dasa iddhibalāni?</b> Adhiṭṭhānā iddhi, vikubbanā iddhi, manomayā iddhi, ñāṇavipphārā iddhi, samādhivipphārā iddhi, ariyā iddhi, kammavipākajā iddhi, puññavato iddhi, vijjāmayā iddhi, tattha tattha sammā payogappaccayā ijjhanaṭṭhena iddhi—imāni dasa iddhibalāni.
Katamāni <b>dasa tathāgatabalāni?</b> Idha tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāti. Yampi tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Katamāni <b>dasa tathāgatabalāni?</b>
Idha tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāti.
Yampi tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Katamāni <b>dasa tathāgatabalāni?</b> Idha tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāti. Yampi tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Puna caparaṁ tathāgato atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāti. Yampi tathāgato atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ, nadati, brahmacakkaṁ pavatteti.
Puna caparaṁ tathāgato atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāti.
Yampi tathāgato atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ, nadati, brahmacakkaṁ pavatteti.
Puna caparaṁ tathāgato atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāti. Yampi tathāgato atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ, nadati, brahmacakkaṁ pavatteti.
Puna caparaṁ tathāgato sabbatthagāminiṁ paṭipadaṁ yathābhūtaṁ pajānāti. *sabbatthagāminiṁ paṭipadaṁ → sabbatthagāminīpaṭipadaṁ (sya-all); sabbatthagāminipaṭipadaṁ (pts-vp-pli1)Yampi tathāgato sabbatthagāminiṁ paṭipadaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Puna caparaṁ tathāgato sabbatthagāminiṁ paṭipadaṁ yathābhūtaṁ pajānāti. *sabbatthagāminiṁ paṭipadaṁ → sabbatthagāminīpaṭipadaṁ (sya-all); sabbatthagāminipaṭipadaṁ (pts-vp-pli1)
Yampi tathāgato sabbatthagāminiṁ paṭipadaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Puna caparaṁ tathāgato sabbatthagāminiṁ paṭipadaṁ yathābhūtaṁ pajānāti. *sabbatthagāminiṁ paṭipadaṁ → sabbatthagāminīpaṭipadaṁ (sya-all); sabbatthagāminipaṭipadaṁ (pts-vp-pli1)Yampi tathāgato sabbatthagāminiṁ paṭipadaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Puna caparaṁ tathāgato anekadhātuṁ nānādhātuṁ lokaṁ yathābhūtaṁ pajānāti. *anekadhātuṁ nānādhātuṁ lokaṁ → anekadhātunānādhātulokaṁ (bj, sya-all, pts-vp-pli1, csp1ed)Yampi tathāgato anekadhātuṁ nānādhātuṁ lokaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato anekadhātuṁ nānādhātuṁ lokaṁ yathābhūtaṁ pajānāti. *anekadhātuṁ nānādhātuṁ lokaṁ → anekadhātunānādhātulokaṁ (bj, sya-all, pts-vp-pli1, csp1ed)
Yampi tathāgato anekadhātuṁ nānādhātuṁ lokaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato anekadhātuṁ nānādhātuṁ lokaṁ yathābhūtaṁ pajānāti. *anekadhātuṁ nānādhātuṁ lokaṁ → anekadhātunānādhātulokaṁ (bj, sya-all, pts-vp-pli1, csp1ed)Yampi tathāgato anekadhātuṁ nānādhātuṁ lokaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāti. Yampi tathāgato sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāti.
Yampi tathāgato sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāti. Yampi tathāgato sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti. Yampi tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti.
Yampi tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti. Yampi tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāti. Yampi tathāgato jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāti.
Yampi tathāgato jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāti. Yampi tathāgato jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāti, idampi tathāgatassa …pe….
Puna caparaṁ tathāgato anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. Yampi tathāgato anekavihitaṁ pubbenivāsaṁ anussarati. Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… idampi tathāgatassa …pe….
Puna caparaṁ tathāgato anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—
ekampi jātiṁ dvepi jātiyo …pe…
iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.
Yampi tathāgato anekavihitaṁ pubbenivāsaṁ anussarati.
ekampi jātiṁ dvepi jātiyo …pe…
idampi tathāgatassa …pe….
Puna caparaṁ tathāgato anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. Yampi tathāgato anekavihitaṁ pubbenivāsaṁ anussarati. Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… idampi tathāgatassa …pe….
Puna caparaṁ tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne …pe… yampi tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne …pe… idampi tathāgatassa …pe….
Puna caparaṁ tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne …pe…
yampi tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne …pe…
idampi tathāgatassa …pe….
Puna caparaṁ tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne …pe… yampi tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne …pe… idampi tathāgatassa …pe….
Puna caparaṁ tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati. Yampi tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti. Imāni dasa tathāgatabalāni.
Puna caparaṁ tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.
Yampi tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Imāni dasa tathāgatabalāni.
Puna caparaṁ tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati. Yampi tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati, idampi tathāgatassa tathāgatabalaṁ hoti, yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti. Imāni dasa tathāgatabalāni.
Kenaṭṭhena saddhābalaṁ? Kenaṭṭhena vīriyabalaṁ? Kenaṭṭhena satibalaṁ? Kenaṭṭhena samādhibalaṁ? Kenaṭṭhena paññābalaṁ? Kenaṭṭhena hiribalaṁ? Kenaṭṭhena ottappabalaṁ? Kenaṭṭhena paṭisaṅkhānabalaṁ …pe… kenaṭṭhena tathāgatabalaṁ?
Kenaṭṭhena paṭisaṅkhānabalaṁ …pe…
kenaṭṭhena tathāgatabalaṁ?
Kenaṭṭhena saddhābalaṁ? Kenaṭṭhena vīriyabalaṁ? Kenaṭṭhena satibalaṁ? Kenaṭṭhena samādhibalaṁ? Kenaṭṭhena paññābalaṁ? Kenaṭṭhena hiribalaṁ? Kenaṭṭhena ottappabalaṁ? Kenaṭṭhena paṭisaṅkhānabalaṁ …pe… kenaṭṭhena tathāgatabalaṁ?
Assaddhiye akampiyaṭṭhena saddhābalaṁ. Kosajje akampiyaṭṭhena vīriyabalaṁ. Pamāde akampiyaṭṭhena satibalaṁ. Uddhacce akampiyaṭṭhena samādhibalaṁ. Avijjāya akampiyaṭṭhena paññābalaṁ. Hirīyati pāpake akusale dhammeti—hiribalaṁ. Ottappati pāpake akusale dhammeti—ottappabalaṁ. Ñāṇena kilese paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Tattha jātā dhammā ekarasā hontīti— bhāvanābalaṁ. Tattha natthi kiñci vajjanti—anavajjabalaṁ. Tena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ. Taṁ tassa khamatīti—*tassa khamatīti → taṁ khamatīti (bj, mr)khantibalaṁ. Tena cittaṁ paññapetīti—paññattibalaṁ. Tena cittaṁ nijjhāpetīti—nijjhattibalaṁ. Tena cittaṁ vasaṁ vattetīti—issariyabalaṁ. Tena cittaṁ adhiṭṭhātīti— adhiṭṭhānabalaṁ. Tena cittaṁ ekagganti—samathabalaṁ. Tattha jāte dhamme anupassatīti—vipassanābalaṁ. Tattha sikkhatīti—sekhabalaṁ. Tattha sikkhitattā—asekhabalaṁ. Tena āsavā khīṇāti—khīṇāsavabalaṁ. Tassa ijjhatīti—iddhibalaṁ. Appameyyaṭṭhena tathāgatabalanti.
Assaddhiye akampiyaṭṭhena saddhābalaṁ.
Kosajje akampiyaṭṭhena vīriyabalaṁ.
Pamāde akampiyaṭṭhena satibalaṁ.
Uddhacce akampiyaṭṭhena samādhibalaṁ.
Avijjāya akampiyaṭṭhena paññābalaṁ.
Hirīyati pāpake akusale dhammeti—hiribalaṁ.
Ottappati pāpake akusale dhammeti—ottappabalaṁ.
Ñāṇena kilese paṭisaṅkhātīti—paṭisaṅkhānabalaṁ.
Tattha jātā dhammā ekarasā hontīti— bhāvanābalaṁ.
Tattha natthi kiñci vajjanti—anavajjabalaṁ.
Tena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ.
Taṁ tassa khamatīti—*tassa khamatīti → taṁ khamatīti (bj, mr)
Tena cittaṁ paññapetīti—paññattibalaṁ.
Tena cittaṁ nijjhāpetīti—nijjhattibalaṁ.
Tena cittaṁ vasaṁ vattetīti—issariyabalaṁ.
Tena cittaṁ adhiṭṭhātīti— adhiṭṭhānabalaṁ.
Tena cittaṁ ekagganti—samathabalaṁ.
Tattha jāte dhamme anupassatīti—vipassanābalaṁ.
Tattha sikkhatīti—sekhabalaṁ.
Tena āsavā khīṇāti—khīṇāsavabalaṁ.
Tassa ijjhatīti—iddhibalaṁ.
Appameyyaṭṭhena tathāgatabalanti.
Assaddhiye akampiyaṭṭhena saddhābalaṁ. Kosajje akampiyaṭṭhena vīriyabalaṁ. Pamāde akampiyaṭṭhena satibalaṁ. Uddhacce akampiyaṭṭhena samādhibalaṁ. Avijjāya akampiyaṭṭhena paññābalaṁ. Hirīyati pāpake akusale dhammeti—hiribalaṁ. Ottappati pāpake akusale dhammeti—ottappabalaṁ. Ñāṇena kilese paṭisaṅkhātīti—paṭisaṅkhānabalaṁ. Tattha jātā dhammā ekarasā hontīti— bhāvanābalaṁ. Tattha natthi kiñci vajjanti—anavajjabalaṁ. Tena cittaṁ saṅgaṇhātīti—saṅgahabalaṁ. Taṁ tassa khamatīti—*tassa khamatīti → taṁ khamatīti (bj, mr)khantibalaṁ. Tena cittaṁ paññapetīti—paññattibalaṁ. Tena cittaṁ nijjhāpetīti—nijjhattibalaṁ. Tena cittaṁ vasaṁ vattetīti—issariyabalaṁ. Tena cittaṁ adhiṭṭhātīti— adhiṭṭhānabalaṁ. Tena cittaṁ ekagganti—samathabalaṁ. Tattha jāte dhamme anupassatīti—vipassanābalaṁ. Tattha sikkhatīti—sekhabalaṁ. Tattha sikkhitattā—asekhabalaṁ. Tena āsavā khīṇāti—khīṇāsavabalaṁ. Tassa ijjhatīti—iddhibalaṁ. Appameyyaṭṭhena tathāgatabalanti.
Balakathā niṭṭhitā.
Balakathā niṭṭhitā.