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Numbered Discourses
4. The Chapter with Upāli
With Ānanda (1st)
Aṅguttara Nikāya
4. Upālivagga
Paṭhamaānandasutta
Numbered Discourses
4. The Chapter with Upāli
With Ānanda (1st)
Aṅguttara Nikāya
4. Upālivagga
Paṭhamaānandasutta
With Ānanda (1st)
The Buddha teaches Ānanda the ten reasons for schism in the Saṅgha, as well as the outcome of causing schism.
Ruta suttaAN 10.39Sutta Piṭaka › Aṅguttara Nikāya › 10. Dasakanipāta › 1. Paṭhamapaṇṇāsaka › 4. Upālivagga › Paṭhamaānandasutta
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Numbered Discourses
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Bhikkhu Sujato
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Aṅguttaranikāya
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English
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Pali
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sc-en-an-sujato
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Then Venerable Ānanda went up to the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, bowed, sat down to one side, and said to the Buddha:
Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:
Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to the Buddha:
Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:
Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to the Buddha:Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:
“Sir, they speak of ‘schism in the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario’.How is schism in the Saṅgha defined?”
“‘saṅghabhedo saṅghabhedo’ti, bhante, vuccati. Kittāvatā nu kho, bhante, saṅgho bhinno hotī”ti?
“Sir, they speak of ‘schism in the Saṅgha’.
“‘saṅghabhedo saṅghabhedo’ti, bhante, vuccati.
How is schism in the Saṅgha defined?”
Kittāvatā nu kho, bhante, saṅgho bhinno hotī”ti?
“Sir, they speak of ‘schism in the Saṅgha’.“‘saṅghabhedo saṅghabhedo’ti, bhante, vuccati. How is schism in the Saṅgha defined?”Kittāvatā nu kho, bhante, saṅgho bhinno hotī”ti?
“Ānanda, it’s when a mendicant explains what is not the teaching as the teaching …and what was prescribed by the Realized One as not prescribed by the Realized One.On these ten grounds they split off and go their own way. They perform legal acts autonomously and recite the monastic code autonomously.That is how schism in the Saṅgha is defined.”
“Idhānanda, bhikkhū adhammaṁ dhammoti dīpenti, dhammaṁ adhammoti dīpenti, avinayaṁ vinayoti dīpenti …pe… paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpenti. Te imehi dasahi vatthūhi avakassanti apakassanti āveni kammāni karonti āveni pātimokkhaṁ uddisanti. Ettāvatā kho, ānanda, saṅgho bhinno hotī”ti.
“Ānanda, it’s when a mendicant explains what is not the teaching as the teaching …
“Idhānanda, bhikkhū adhammaṁ dhammoti dīpenti, dhammaṁ adhammoti dīpenti, avinayaṁ vinayoti dīpenti …pe…
and what was prescribed by the Realized One as not prescribed by the Realized One.
paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpenti.
On these ten grounds they split off and go their own way. They perform legal acts autonomously and recite the monastic code autonomously.
Te imehi dasahi vatthūhi avakassanti apakassanti āveni kammāni karonti āveni pātimokkhaṁ uddisanti.
That is how schism in the Saṅgha is defined.”
Ettāvatā kho, ānanda, saṅgho bhinno hotī”ti.
“Ānanda, it’s when a mendicant explains what is not the teaching as the teaching …“Idhānanda, bhikkhū adhammaṁ dhammoti dīpenti, dhammaṁ adhammoti dīpenti, avinayaṁ vinayoti dīpenti …pe… and what was prescribed by the Realized One as not prescribed by the Realized One.paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpenti. On these ten grounds they split off and go their own way. They perform legal acts autonomously and recite the monastic code autonomously.Te imehi dasahi vatthūhi avakassanti apakassanti āveni kammāni karonti āveni pātimokkhaṁ uddisanti. That is how schism in the Saṅgha is defined.”Ettāvatā kho, ānanda, saṅgho bhinno hotī”ti.
“But sir, what does someone who has split a harmonious Saṅgha brim with?”
“Samaggaṁ pana, bhante, saṅghaṁ bhinditvā kiṁ so pasavatī”ti?
“But sir, what does someone who has split a harmonious Saṅgha brim with?”
“Samaggaṁ pana, bhante, saṅghaṁ bhinditvā kiṁ so pasavatī”ti?
“But sir, what does someone who has split a harmonious Saṅgha brim with?”“Samaggaṁ pana, bhante, saṅghaṁ bhinditvā kiṁ so pasavatī”ti?
“They brim with sin that lasts for an eon.”
“Kappaṭṭhikaṁ, ānanda, kibbisaṁ pasavatī”ti.
“They brim with sin that lasts for an eon.”
“Kappaṭṭhikaṁ, ānanda, kibbisaṁ pasavatī”ti.
“They brim with sin that lasts for an eon.”“Kappaṭṭhikaṁ, ānanda, kibbisaṁ pasavatī”ti.
“But sir, what is the sin that lasts for an eon?”
“Kiṁ pana, bhante, kappaṭṭhikaṁ kibbisan”ti?
“But sir, what is the sin that lasts for an eon?”
“Kiṁ pana, bhante, kappaṭṭhikaṁ kibbisan”ti?
“But sir, what is the sin that lasts for an eon?”“Kiṁ pana, bhante, kappaṭṭhikaṁ kibbisan”ti?
“They burn in hell for an eon, Ānanda.
“Kappaṁ, ānanda, nirayamhi paccatīti—
“They burn in hell for an eon, Ānanda.
“Kappaṁ, ānanda, nirayamhi paccatīti—
“They burn in hell for an eon, Ānanda.“Kappaṁ, ānanda, nirayamhi paccatīti—
A schismatic remains for the eonin a place of loss, in hell.Taking a stand against the teaching,favoring factions, they ruin their sanctuary.After causing schism in a harmonious Saṅgha,they burn in hell for an eon.”
Āpāyiko nerayiko, Kappaṭṭho saṅghabhedako; Vaggarato adhammaṭṭho, Yogakkhemā padhaṁsati; Saṅghaṁ samaggaṁ bhinditvā, *bhinditvā → bhetvāna (bj, sya-all, pts1ed); bhitvāna (mr)Kappaṁ nirayamhi paccatī”ti.
A schismatic remains for the eon
Āpāyiko nerayiko,
in a place of loss, in hell.
Kappaṭṭho saṅghabhedako;
Taking a stand against the teaching,
Vaggarato adhammaṭṭho,
favoring factions, they ruin their sanctuary.
Yogakkhemā padhaṁsati;
After causing schism in a harmonious Saṅgha,
Saṅghaṁ samaggaṁ bhinditvā, *bhinditvā → bhetvāna (bj, sya-all, pts1ed); bhitvāna (mr)
they burn in hell for an eon.”
Kappaṁ nirayamhi paccatī”ti.
A schismatic remains for the eonĀpāyiko nerayiko, in a place of loss, in hell.Kappaṭṭho saṅghabhedako; Taking a stand against the teaching,Vaggarato adhammaṭṭho, favoring factions, they ruin their sanctuary.Yogakkhemā padhaṁsati; After causing schism in a harmonious Saṅgha,Saṅghaṁ samaggaṁ bhinditvā, *bhinditvā → bhetvāna (bj, sya-all, pts1ed); bhitvāna (mr)they burn in hell for an eon.”Kappaṁ nirayamhi paccatī”ti.
Navamaṁ.
Navamaṁ.
Navamaṁ.