Rapture

“Householders, you have supplied the mendicant SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario with robes, almsfood, lodgings, and medicines and supplies for the sick.But you should not be content with just this much.So you should train like this:‘How can we, from time to time, enter and dwell in the rapture of seclusion?’That’s how you should train.”

“Tumhe kho, gahapati, bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena. Na kho, gahapati, tāvatakeneva tuṭṭhi karaṇīyā: ‘mayaṁ bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārenā’ti. Tasmātiha, gahapati, evaṁ sikkhitabbaṁ: ‘kinti mayaṁ kālena kālaṁ pavivekaṁ pītiṁ upasampajja vihareyyāmā’ti. Evañhi vo, gahapati, sikkhitabban”ti.

“Householders, you have supplied the mendicant Saṅgha with robes, almsfood, lodgings, and medicines and supplies for the sick.“Tumhe kho, gahapati, bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena. But you should not be content with just this much.Na kho, gahapati, tāvatakeneva tuṭṭhi karaṇīyā: ‘mayaṁ bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārenā’ti. So you should train like this:Tasmātiha, gahapati, evaṁ sikkhitabbaṁ: ‘How can we, from time to time, enter and dwell in the rapture of seclusion?’‘kinti mayaṁ kālena kālaṁ pavivekaṁ pītiṁ upasampajja vihareyyāmā’ti. That’s how you should train.”Evañhi vo, gahapati, sikkhitabban”ti.

When he said this, Venerable Sāriputta said to the Buddha,“It’s incredible, sir, it’s amazing!How well said this was by the Buddha:‘Householders, you have supplied the mendicant Saṅgha with robes, almsfood, lodgings, and medicines and supplies for the sick.But you should not be content with just this much.So you should train like this:“How can we, from time to time, enter and dwell in the rapture of seclusion?”That’s how you should train.’

Evaṁ vutte, āyasmā sāriputto bhagavantaṁ etadavoca: “acchariyaṁ, bhante, abbhutaṁ, bhante. Yāva subhāsitañcidaṁ, bhante, bhagavatā: ‘tumhe kho, gahapati, bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena. Na kho, gahapati, tāvatakeneva tuṭṭhi karaṇīyā—mayaṁ bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārenāti. Tasmātiha, gahapati, evaṁ sikkhitabbaṁ—kinti mayaṁ kālena kālaṁ pavivekaṁ pītiṁ upasampajja vihareyyāmāti. Evañhi vo, gahapati, sikkhitabban’ti.

When he said this, Venerable Sāriputta said to the Buddha,Evaṁ vutte, āyasmā sāriputto bhagavantaṁ etadavoca: “It’s incredible, sir, it’s amazing!“acchariyaṁ, bhante, abbhutaṁ, bhante. How well said this was by the Buddha:Yāva subhāsitañcidaṁ, bhante, bhagavatā: ‘Householders, you have supplied the mendicant Saṅgha with robes, almsfood, lodgings, and medicines and supplies for the sick.‘tumhe kho, gahapati, bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena. But you should not be content with just this much.Na kho, gahapati, tāvatakeneva tuṭṭhi karaṇīyā—mayaṁ bhikkhusaṅghaṁ paccupaṭṭhitā cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārenāti. So you should train like this:Tasmātiha, gahapati, evaṁ sikkhitabbaṁ—“How can we, from time to time, enter and dwell in the rapture of seclusion?”kinti mayaṁ kālena kālaṁ pavivekaṁ pītiṁ upasampajja vihareyyāmāti. That’s how you should train.’Evañhi vo, gahapati, sikkhitabban’ti.

At a time when a noble disciple enters and dwells in the rapture of seclusion, five things aren’t present in him.The pain and sadness connected with sensual pleasures.The pleasure and happiness connected with sensual pleasures.The pain and sadness connected with the unskillful.The pleasure and happiness connected with the unskillful.The pain and sadness connected with the skillful.At a time when a noble disciple enters and dwells in the rapture of seclusion, these five things aren’t present in him.”

Yasmiṁ, bhante, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, pañcassa ṭhānāni tasmiṁ samaye na honti. Yampissa kāmūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. Yampissa kāmūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti. Yampissa akusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. Yampissa akusalūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti. Yampissa kusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. Yasmiṁ, bhante, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, imānissa pañca ṭhānāni tasmiṁ samaye na hontī”ti. *imānissa pañca → imāni pañcassa (sya-all, km)

At a time when a noble disciple enters and dwells in the rapture of seclusion, five things aren’t present in him.Yasmiṁ, bhante, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, pañcassa ṭhānāni tasmiṁ samaye na honti. The pain and sadness connected with sensual pleasures.Yampissa kāmūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. The pleasure and happiness connected with sensual pleasures.Yampissa kāmūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti. The pain and sadness connected with the unskillful.Yampissa akusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. The pleasure and happiness connected with the unskillful.Yampissa akusalūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti. The pain and sadness connected with the skillful.Yampissa kusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. At a time when a noble disciple enters and dwells in the rapture of seclusion, these five things aren’t present in him.”Yasmiṁ, bhante, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, imānissa pañca ṭhānāni tasmiṁ samaye na hontī”ti. *imānissa pañca → imāni pañcassa (sya-all, km)

“Good, good, Sāriputta!At a time when a noble disciple enters and dwells in the rapture of seclusion, five things aren’t present in him.The pain and sadness connected with sensual pleasures.The pleasure and happiness connected with sensual pleasures.The pain and sadness connected with the unskillful.The pleasure and happiness connected with the unskillful.The pain and sadness connected with the skillful.At a time when a noble disciple enters and dwells in the rapture of seclusion, these five things aren’t present in him.”

“Sādhu sādhu, sāriputta. Yasmiṁ, sāriputta, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, pañcassa ṭhānāni tasmiṁ samaye na honti. Yampissa kāmūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. Yampissa kāmūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti. Yampissa akusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. Yampissa akusalūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti. Yampissa kusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. Yasmiṁ, sāriputta, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, imānissa pañca ṭhānāni tasmiṁ samaye na hontī”ti. *imānissa → imāni pañcassa (sya-all, km)

“Good, good, Sāriputta!“Sādhu sādhu, sāriputta. At a time when a noble disciple enters and dwells in the rapture of seclusion, five things aren’t present in him.Yasmiṁ, sāriputta, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, pañcassa ṭhānāni tasmiṁ samaye na honti. The pain and sadness connected with sensual pleasures.Yampissa kāmūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. The pleasure and happiness connected with sensual pleasures.Yampissa kāmūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti. The pain and sadness connected with the unskillful.Yampissa akusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. The pleasure and happiness connected with the unskillful.Yampissa akusalūpasaṁhitaṁ sukhaṁ somanassaṁ, tampissa tasmiṁ samaye na hoti. The pain and sadness connected with the skillful.Yampissa kusalūpasaṁhitaṁ dukkhaṁ domanassaṁ, tampissa tasmiṁ samaye na hoti. At a time when a noble disciple enters and dwells in the rapture of seclusion, these five things aren’t present in him.”Yasmiṁ, sāriputta, samaye ariyasāvako pavivekaṁ pītiṁ upasampajja viharati, imānissa pañca ṭhānāni tasmiṁ samaye na hontī”ti. *imānissa → imāni pañcassa (sya-all, km)